Sunday, May 14, 2006

Meeting God's Right Hand Man - Ps 110

This morning, d.v., I hope to preach Psalm 110 for 22 mins at Holy Trinity, Lyonsdown.

I plan to say its all about Jesus. I'll put my outline bellow.

I've been greatly helped by talk with the great Dr Thomas Renz (tutor in Old Testament and Hebrew, Oak Hill College) and by his fresh translation of the Psalm and his 52 Theses towards an understanding of Psalm 110. I urge you to beg or borrow these documents: don't steal them. In my view they are worthy of publication, or at least sticking up on the web, and would be a great service to the Church of God. Thomas told me he was once tempted to write a short book on the Psalm, which is the most quoted OT text in the NT. Thomas has dropped it from the Psalms course, more or less, I think, because he decided he could not do it justice in less than two hours: students weren't getting it, and he didn't want to give more than two hours to any one Psalm. And I have 20 mins. Mmmm.

If something's worth doing, its worth doing adequately, as Richard Coekin says.

Ros Clarke also helped me with some of the Hebrew poetry, I think. We shall see what she makes of the final product!


Here is my handout:

Meeting God’s Right Hand Man - Psalm 110

Introductions

Most used OT text in NT; so this is important; so Listen!

“Of David” = written by (Mt 22:43), about, for David

Levels of meaning in the Psalms: Psalmist - (David / King) - Ideal Believer / God’s (Ideal) People - Jesus - Us

Truly fulfilled in Jesus, Great David’s Greater Son and Lord


A walk through the Psalm: what’s going on in this Psalm?

Vv1-4 addressed to God; vv5-end addressed to King Jesus

2 commands of God to Jesus of what Jesus must do:

sit (v1) and rule (v2)

What God has done / will do: vv1-2, v4

V3 what God’s people are

What Jesus is like v3, v4

What has happened / will happen to God’s enemies: v5-6

What will happen to Jesus: v7


Main points of message:

(1) King Jesus is in control of the whole world now

God’s right hand man – seated (finished work)

(2) Jesus is going to win rule of the whole world

by his priestly victory

Central verse: v4 - God has made Jesus the Perfect Priest-Warrior-Champion-King For Ever

So what for us?

Believers (God’s people): willingly confidently trust in and honour Jesus, devoted to him, obeying him

Take over the world! (Mt 28:19)


Unbelievers (God’s enemies): Be terrified and turn to Jesus and get blessings or God will execute and shatter you

Saturday, May 13, 2006

Gold Card

On Tuesday I collected my first ever Gold Card – a Bodleian Oxford University Readers’ Card with shiny new photo, taken there and then by the nice woman in the Clarendon building. (Reader admissions moved and had just moved back on Monday!). She was very nice, though she did make me will in the whole form. I don’t remember every having to fill in any paperwork there before.

The librarian asked me about Oak Hill. She had never heard about it but when I explained that it was an Anglican vicar factory in London and the nation’s leading theological college, she said she ought to have heard of it. Many people are in the same position. We have over 40 000 books here, don’t you know?!

The Gold Card has slightly enhanced reading rights over the old brown readers’ cards: lets you look at some manuscripts etc. without special permission.

Unfortunately my bankers’ card and credit card are far from Gold. A kind of sludgy grey / green and somewhat faded. Think I prefer having a nice Bod. Card though. In fact, a very easy way to have people offer you super platinum cards seems to be to run up some nasty debt. Borrow lots of money for a long time an buy lots of depreciating items and the credit card people will make lots of money out of you and laud you with (bad) credit offers.

Bring Your Own Private Oak Hill College May Ball

If you know me or Ros Clark or are linked to Oak Hill College,

you are warmly invited to

the inaugural and in a noble tradition
Private Please-Bring-Your-Own

Oak Hill College


May Ball Summer Fun Extravaganza

Drinks Reception
Live Music
Delicious Canapes
Dancing Permitted
Amusement
(No compulsary fun or forced involvement)

The Namagongo Room and patio

Oak Hill College

Chase Side, Southgate, London N14 4PS
multimap is your friend

Friday 26th May
8pm - late

Please let us know what you can bring.
We will need:
Wine - red and while
Strawberies
Chocolate Fondoue
Delicious canapes
Other nibbles
Chocolates
Live music - intruments - score - music stands - bands
Other stuff

Quality not quantity, please.

Dress: Black Tie / Cocktail dresses

Tickets by invite only - £2 on the door
Guests from outside college most welcome
if we are informed in advance
Sorry, no under 16s (American students welcome)

RSVP
stating what you will bring and numbers of guests
marc_lloyd@hotmail.com
comments welcome here

Let's Revise Together

I've no exams and very few deadlines etc. for the next few weeks so there is a risk of me being very bored. Let's get togther and revise!

It would help me with my research project to talk to you about the Reformed Evangelical doctrine of the Lord's Supper (or baptism or sacraments) or the doctrine of Scripture and anything to do with contemporary Anglican practice to do with them.

And / or any of my current modules: evangelical public theology (esp. economics and Is Faith Good For Britian?); Christians in the Modern World (words and images in contemporary discourse; TV).

And I'm always up for talking about Reformed Theology, Doctrine of God, Salvation, Church History, New Perspective on Paul, The Federal Vision.

It would be good to make Greek Club live again.

Alternatively, I suppose I could make some money or do some academic work but...

Hebrew is a closed book which is beyond my wit and inclination.

My beloved

For those of you who have not yet met my beloved, you can now see a rather fetching photo which captures only a fraction of her beauty at my new photos blog:

www.marclloydphotos.blogspot.com

As well as one of the bridesmaids, a snap of us out for a walk with Yvonne's family (me looking rather silly) and me in a fine old-looking arm chair I was covetting at John Lewis, we didn't feel we could justify putting it on the wedding gift list, but if you're feeling generous...

Friday, May 12, 2006

Science, Evolution & God, Bible & Dawkins, McGrath & my Uncle

(revised 15/6/05 - just to say that I didn't mean to give the impression below that my uncle had thrown the McGrath book against the wall and not read every word.)

What books would you give to a clever militant atheist top astro-physicist Marxist early retired guy with no background in philosophy or formal logic but a good grasp of practical maths and theoretical physics, the gift of the gab, an enjoyment of good books, a passion for truth and understanding and time on his hands? What is the best single book on (1) God and Science (2) Introducing what Christianity really is? Dr Jeffery, Rev’d Dr Field, Dr Ovey, Dr Birkett – any suggestions?

My uncle went and bought Rev’d Dr Alistair Mc Grath, (PhD in molecular biophysics, Oxford University personal chair Professor of Church History, sometime Principle of Wycliffe Hall evangelical Anglican vicar factory) Dawkin’s God: Genes, Memes and the Meaning of Life (Blackwells Publishing, Oxford, 2005) on this own initiative from Blackwells, without any leads, that he might understand how clever people can be fundamentalists when science has solved every question in the world. He was excited that this was the book that should solve the puzzle. McGrath seemed uniquely placed to do so. He was probably right, on paper? But he was badly disappointed. He saw the book as silly and sloppy and probably stupid and trying to pull a fast one. He said it was rubbish and he wouldn’t particularly reccomend that I bother reading it.

I’ve tried to encourage my uncle to write a review of the book for publication and I hope to correspond with him on the subject. We could use a really tight 1.2.3.1.3(c) therefore 6.4.1(a) not 7.5 nor 1.3.4(b) etc. type argument on the subject not circular heat after a few glasses of red wine and good food when my aunt and sister would rather have a nice chat about something relaxing.

My uncle’s basic view is the same as Dawkins’ (evolutionary biologist, Professor of the Public Understanding of Science at the University of Oxford). Dawkins is so so similar to McGrath its weird: a serious scientist popularising and campaigning. An evangelist.

Dawkins has a real bee in his bonnet about Bible Christianity for some reason.

In Dawkins’ view Christianity is a virus that must be stamped out. The virus (evangelical Christianity) is spreading fast in China and Africa. It is influential in the world Hyper-Power, the US. It is marginal but stable in much of the UK – growing in London, assumed in the countryside. 70% of the UK population describe themselves as Christian in the census but have little understanding of what that means.

For Dawkins Religion (inc. Christ’s) has made the world immeasurably worse not better and is a bad thing. Dawkins is clearly demonstrably wrong here: family, charity, economic progress, work, hospitals, schools, education, learning, maths, science are all beyond question historical products of the Biblical world view in the West. But that’s not the point here – nor does Dawkins seem to care about that.

My uncle’s assessment of McGrath is a bit unfair. McGrath is able and clever. He knows some science and some theology. He is an expert on Reformation Church history. He wrote a good introduction level guide to it (Reformation Thought (Blackwells Academic). His PhD, Iustitia Dei on the history of the doctrine of justification in magisterial. McGrath probably tries to do too much. He is prolific. He is notorious for giving short lectures and tutorials and leaving early. He travels much. He depends too much on secondary sources and probably on research students who don’t know their stuff that deeply. I think he uses his own self-publishing set up software, so his books are ready for publication fast.

(N. T. Wright might be a better model of prolific quality production – 20 years solid preparation seems to be needed – then 20 years of fruitful maturity – then you can die gloriously and full of years with a grey haired crown of a righteous life).

I imagine McGrath is mainly responding to lay misunderstandings of Dawkins. Mac Garth knows that Dawkins doesn’t think “Science” has “disproved God”. They both agree that the scientific project is useful, meaningful hypothesis (explanations / theories), repeatable experimental tests to try to falsify (not prove) the hypothesis. Refine hypothesis. Repeat till understanding complete (and we know the mind of God even as we are fully known!). Dawkins knows science can’t prove a thing and he admits it. But it is still worth saying as Dawkins doesn’t say it loudly, often or proactively enough. We are after all dealing with the public (mis-)understanding of Science.

Dawkins and my uncle are agreed that God is an unnecessary hypothesis. We do not need him. He has no explanatory power. The universe is simpler and more elegant without him. Ockham’s razor has cut out God. You can believe in God if you like, but you might as well believe that the world is held in space by millions of invisible pixies. You can’t disprove it but its not true and you’d be stupid to believe it or live your life on that basis.

On the other hand, the Biblical Christian says that if God didn’t exist, we’d need to invent him. There can be no existence, rationality, discourse or morality without Him.

He might suggest Pascal’s Wager: bet on God – if you are right, you win all; if you are wrong, you lose nothing good; the stakes are so high (eternal death and agony or eternal bliss) you’d be a fool not to plight your all on the remote forlorn hope of Christ.

But in fact there is the most convincing evidence for Christianity. The ordinary historical real life legal type beyond all reasonable doubt evidences of eyewitnesses of the Resurrection and an overall case. Anyone who really wants to know the truth should read the gospels in his modern mother tongue or the original languages and ask God, if he be there, to convince him of the truth and promise with God’s help (if he be) to humbly follow where the truth leads, whatever the cost.

By definition you cannot prove Jesus by experiment. My uncle said the government is bound to fund an experiment that could prove God, if I could design one. Of course no such experiment is possible because of the limitations of the scientific method and the greatness of God. That’s fine and not a problem. We believe all sorts of things on the basis of this kind of evidence.

For example, I believe that my future wife loves me. I have no absolute reason for doing so. It is possible I am wrong. In one way in the cosmic scheme of things it is trivial – we are but star dust on a tiny planet in the corner of an insignificant galaxy. But boy does it matter! I am going to give my all to that belief till I die for better or for worse, no opt outs, whatever. Same with me and Jesus: I’m committed to him, I know I’m right, I can’t prove it to you. You know I’m right.

Yes, deep down at some level in some way we all know the God of the Bible exists. He has to. We live like it: like we and others matter. We know there is an infinite Creator God of Power and Love. Yet we don’t want God to be our God. We want to be our own deciders – our own Gods – gods - whatever. It’s my life. You are not the boss of me. I’ll do it my way!

Atheist evolutionists have not explained to me to my complete understanding and satisfaction:

(1) the origins of existence / the universe / something not nothing OR the eternality / necessity of the same

(2) human consciousness and if humans are anything more than higher apes / chemical machines – which we know intuitively / foundationally / ineradicably

(3) why logic and reason work – how they know anything – how they understand this sentence – why it all works by chance

(4) the anthropic / anthropocentric principle of life adapted to precisely this human world – or is this circular

(4) why they care and why I should?

(5) how shall we then live? Why shouldn’t I rape and murder babies if I want to and it will please me in the long term and nothing bad will happen to me? If that is me, maybe I am a malfunctioning machine – a sociopath – but still, what is the basis of morality? Should we put down malfunctioning machines? What is the meaning of any “should” / “ought” sentence over and against any “will” / “is” sentence?

And no doubt more if we thought about it some more.

Hope those points make sense.

What I am saying is that: atheistic science is useful foundation-less incoherent nonsense and does not correspond with reality. What we need is Biblical Christianity and science thinking God’s thought after him, studying the Book of Creation and working to rule the world. Jesus, who is on offer, perfectly knows, governs and made all things. All things are from him and by him and for him and his Kingdom and name shall ever reign.

On the great final day God will judge the secret thoughts and all the actions of men with justice by the man he has appointed, the Lord Jesus Christ. His enemies will be ruined and put to shame and held is scorn. And Jesus will be vindicated and blessing will overpower the whole universe and the earth will be filled with the knowledge of God as the waters cover the sea. Don’t miss out. Don’t leave it too late.

If there is even the remotest possibility that Jesus is Lord you must drop everything immediately and find out the truth with all your might until you know that Jesus Christ cannot be Lord or he is your Saviour, Master, Friend, Brother, King. But if Jesus is not Lord then you might as well kill yourself or eat and drink and be merry for tomorrow we die, fiddle while Rome burns or do whatever. Whatever. Just carry on any old how and make believe, make the best of a hopeless, pointless job. Nothing matters anyway. Or does it? What do you really think? Will you act on it?

Right to reply - comments - questions - crits most welcome

Liam Beadle's Blog Reccomended

For interesting observations on life in modern Britain, Reformed theology, poetry, music and song, little reflection on McChyne readings and general goodness I would highly reccomend the blog (web log) of Mr Liam Beadle (BA hons Oxon, theology, St Peter's College, 2000?), Associate of Holy Trinity Church, Lyonsdown. And of course my excellent comments which put right or take further all he has said. :)

Watch out for a dangerous appreciation of Karl Barth and Roman Papish trumpery, new arguments, substantial evidence, the danger of learning and having to change your mind. Better stay in the box: its safer in that dark corner.

I have had occasion to quote Liam a few times and even to plagarise him; and he has been a great help with music and citations. So now justice is done.

And watch this space because he's going to tell me where the Reformed Conservative Evangelical hero Benjamin Brekenridge Warfield (of Westminster Seminary fame, and sometime editor of Cattle Breader Monthly, Carl Trueman tells me) agrees with calling The Lord's Supper a Sacrifice in print!

And I should have said, the format is the same as mine:

www.liambeadle.blogspot.com

What could be better?

Church Notice Boards

So many church notice boards do more harm than good and some do no good.

What would the ideal future notice board outside the church of which you were the incumbent say? How about:

The Reformed, Evangelical, Protestant and Established by Law

Catholic

Parish

Church of the is Realm

of England.

(founded In The Year of Our Lord, 1882 [- or as early as possible])

JESUS CHRIST IS LORD!

There is no salvation in any other name (Acts 4:12)

Proclaiming God’s Word

Praying for God’s Help

Praising God’s Glory

Knowing Christ and Making Him Known

Main Service: Sunday 10am

You Will Be Very Welcome

Come and See!

Pastor: Rev’d Joe Bloggs ([Academic qualifications?])

The pastor is available on Saturdays from 10am – 11am in the church study
or by appointment at other times to see any parishoner.

Baptisms, Church School, Weddings, Funerals, Counselling by arrangement.

07812 054820 (24 hrs)

www.highstreetparishchurch.org.uk

It should be made of fine old wood, red with gold and black letters. Other notice boards should preach the gospel in modern engaging and chaging ways, tell of all the church does and flag up special events of interest to the outsider that should be changed frequently.

Contentious Swan Song

Rev’d Dr John Piper has once again been a great servant of the church with his Contending For All (IVP, 2005) – talks from the Bethlehem Baptist Church Pastor’s Conference. As readable as ever. Inspiring. Elevating. Sound. Popularising but well footnoted. Risking superficiality and ignorance in places. Great.

Lessons from the lives of:

Athanasius (Patristic defender of the Incarnation of our Lord against Arian heresy)

John Owen (17th C English Puritan theologian, pastor and statesman)

Gresham Machem (b. late 19th C - American Evangelical opponent of theological liberalism, defender of Biblical Truth for Today's Church - see Latimer Trust strap line)

C. S. Lewis – quotable stuff on the necessity of reading old books that have stood the test of time to be given insight into our blind spots and perspective on our times.

Get and read and lend this book. Ideal for Sabbath reading with the wife (and kids, maybe).

Barriers to Biblical Faith in Britain today

The big intellectual or world view barriers or alternatives to Christian faith in the UK are:

(1) fundamentalist Islam. We can forget about any so called "moderates" ie "liberals". Their views are incoherent and compromised and will not take over the world, just like Christian liberalism is dying, dying, dead. People are apostatising from Islam

(2) scientific rationalism / materialistic reductionism. No one really believes that.

Anything else?

(3) Principled pluralism, liberalism, human rights, democracy, the centre ground, moderation. Or perhaps that's not a real long term threat? But then I suppose nothing is, for Jesus Shall Reigh Where'er The Sun Doth His Successive Journey's Run (Isaac Watts).

The main barriers to Christianity are not intellectual. Christians are right, you know they are.

Apathy is a big barrier.

So is ignorance.

And sin. People love their sin because their deeds are evil.

They don’t know and they don’t want to know.

The Church is a major barrier. People think they know what the Church is and what Christians believe but they know they don’t want to know. They don’t need God. They have written Him and His people off.

They want the church to be there but they don’t want to be there. They may be church senders but they are not church goers.

We do not need to be more accessible. They have rejected what they've accessed. We need to be more mysterious. People want mystery, greatness, colour, passion, The Other, They Beyond, the one who is Higher than I, whimsicality, questions, answers, certain doubts, known unknowns, defined mystery, revealed mystery. We must call people to know the ineffable God, to comprehend the incomprehensible, grasp the illusive. Paradox is involved.

So is dressing up, singing, music, candles, great chiors and creating an atmosphere of beauty. Thick GOLD LETTER CHURCH. The Moabite must come to Israel. Canna must crumble. As we sing songs, the walls of unbelief will come down and civilisations will be built and the Lord’s Mountain will be the highest mountain and will grow and fill all the earth then God will be all in all.

And there must be lovely great big feasts. Better than the Pagan feasts.

And we must have lots of kids and love them while they have few kids and kill them (abortion they call it). we must nurture our kids, they neglect them (send them to secular state schools).

There should be an optional special evangelistic incubators for some in a nice coffee shop, pub or on a great skate park. Pre-church Light. Evangelism. The church must own stuff and be the best. Warm, welcoming, non-threatening, easy going, food.

Lots of people will be in big trouble on the great final day.

If there is a chance that Jesus Christ is Lord and the Bible is true, drop everything until you know.


What Musical Notation Means and How To Use It in Church

Musical notation combines a time signiture, metrical information for singing, a key and instructions.

The time signiture is in the form x/y e.g. 4/4 or 3/4. This tells you the number of beats to the bar and where the major emphases fall and hence the duration of each musical unit (standard note in the piece).

The first number (top) tells you the number of beats or notes to a bar. The number gives you the combined total length. 1 would mean one long beat. 4 means 4 shorter ones.

The bottom (second) tells you which notes are stressed or where the divisions or major emphases in the piece come or something like that. Notes are grouped into bars for convenience but also because of patterns in the music. Can someone help me with this and remind me?

Perhaps Revd Matthew Mason, Neil Jeffers, Liam Beadle, Andrew Towner and the musician who loves me or other competent persons would care to correct any errors or mistaken emphasies in this post. How would you have explained it to a clever ignorant thorough thinking non musician impatient bore?

The meter e.g. 12 12 12 12 tells you how many sylables or beats to a line and how many lines. E.g. 11 10 11 10 means 11 notes / sylables / beats in the first line, 10 in the second and so on.

So this allows you to tap out the sylabbles, count them, count the lines and observe their pattern and know what tunes could be used for those words. One should then think about whether or not the music fits the mood and ocasion of the words.

Though tunes often dont seem to work with this metrical ruke that: e.g. Praise no. 917, Christopher Idle's Rain On The Earth By Heaven's Blessing says Ludham 98 98

The letter which is often included tells you what key the piece is in. I don't really know what this means.

Some hymns say "Unison" and I don't know what that means, except that perhaps something or other could be done together?

Very few hymns seem to come with instructions. Wouldn't that help? Keep to English: "Joyfully", "Hopefully", "With Feeling", "Solemnly", "Slowly", "Jauntily", "Freely", "Exactly" etc.

And why don't we put up the metrical info for the musos and have the score provided for all. Then we'd all pick up the jist of how to read music and sing much better. Doing new songs would be so much easier. Hymn practice would impinge less on Divine Service.

How To Memorise The Psalms

By far the easiest and best way is to sing and learn by heart the Psalms in as near a word for word singable version as possible. Consistency, repetition and catchy tunes are needed. Words and music are needed for every Psalm.

Praise! has at least one setting for each Psalm, some modern, some older tunes. More or less accurate. With metrical notes and index for picking alternative tunes.

Cantus Christi The Canon Press / Christ Church, Moscow, Idaho piano music only no vocals sing along audio CD using repeat function and song book

The Free Church of Scottish Psalter (see http://en.wikipedia.org/wiki/Hymnbooks_of_the_Church_of_Scotland#Church_Hymnal.2C_fourth_edition_.282005.29).

The music edition of The Scots Metrical Psalter (1650) would be a must have book – all Psalms in full – choice of 7 Trinitarian doxologies – 67 paraphrases – 5 hymns.

The metrical psalms were mostly in common meter (CM), though a few were in long meter (LM) or short meter (SM), and a very small number had other metrical patterns. This meant that, within the limits of good taste, almost any psalm could be sung to any psalm tune.

Contained 188 melodies.

All Psalms text and meter available on line at http://www.cgmusic.com/workshop/smp_frame.htm. Wonderful website. Click on tune and list of possible tunes displayed. Download and play as MP3 files. Couldn’t be easier.


Even the totally unmusical can sing any Psalm at home if they have a decent computer and internet connection.

If one's goal is the closest possible representation of the original Hebrew, then this may well be the best Psalter, even though its language and poetry sometimes seems awkward and contrived.

In spite of its age and sometimes quaint wording, the Scottish Psalter still retains great power even today. Unusualness can aid memorisation. If one had to use only one metrical Psalter, this one would be a good choice.

See further the excellent resourses and links at Music For The Church of God http://www.cgmusic.com/. One of the uses of this website is to help you create your own new hymns by combining the public domain words and music resources found here. Here are some samples of:
Songs Created from Resources on This Website.

Version of the full Psalter with doxologies and versions of Psalms or sections thereof, Church Hymnal, third edition (1973)

Maybe Church Hymnal, fourth edition (2005) Music edition: ISBN 1-85311-613-0 – most popular Psalms.

Other tips / resources?

The Cyberhymnal

Over 2000 classic hymns, with MIDI files for music, downloadable scores for most of the tunes, pictures and biographies of the song writers, etc. A great resource for public domain songs. Many of the MIDI files used on this website are from The Cyberhymnal.

Reformed Net Audio Psalter

This denomination has been singing nothing but the Psalms, from the Scottish Metrical Psalter, for several hundred years. They have the full Scottish Psalter, with appropriate tunes (as MIDI files) for every Psalm, but the tempos are extremely slow. If you have the RealAudio player there are some excellent choir performances of about 15 psalms or portions of psalms.

The Folksong Index

Lots of classic hymns here, along with a little bit of just about everything else--from Stephen Foster and Civil War songs to sea chanties. (By the way, many of the chanties are not the vulgar bar-room songs we tend to think of, some of them are quite beautiful in their way.) MIDI files for many of the songs


Search for Free texts of Books Online

This looks like a very useful searchable site. http://onlinebooks.library.upenn.edu/

"Good" High Church Anglo-Catholic Shows

Whilst I am mindful of The Hurt of Hearing The Mass (John Bradford, puritan text) and I dont think I would knowingly stay in a service where I could reasonably leave if the minister (a) said he were performing a propitiatory sacrifice or (b) said the bread and wine were physically become Jesus’ physical human body and blood, it would be great to see the show at a rich High Church Anglo-Catholic church done really well and talk to a thought through minister who had used the authorised form of the Church of England and knew his onions.

Options might be:

All Saints, Margaret Street
St Mary’s, Bowe Street
Holy Redeemer, Clerkenwell

They’d be in pretty nice areas in central London – but obviously if you’re a strict Sabbatarian that’s less important as you wont be chewing the cud in the pub afterwards.

Anyone want to go on a jolly?

Thursday, May 11, 2006

Kissing

Could one strand of the argument of Josh Harris’ book (which I haven’t read), I Kissed Dating Goodbye be better summarised as I Kissed Kissing Goodbye?

A wedding song to sing? - (updated)

Should I sing this song from Psalm 72 at my wedding?

Amazingly, the clever young Liam Beadle (Associate at Holy Trinity Church, Lyonsdown and Oxford theology graduate) wrote it off the top of his head in 10 mins this afternoon for my wedding, where it might get its first ever public performance. The exciting World Premier - or is it debut?

It was very impressive speed paraphrasing, and rhyming. The kind of thing they should teach you in school - as part of the rhetoric course, though elements from grammar and logic would come in handy too. Some of the poetry / imagery seems good to me. Happy blending of images. The theology is sound. The interpretation seems fair. Slight hints of Post-Millenialism, I feel.

(Stephen Fry's book on writing poetry The Ode Less Travelled: Unlocking The Poet Within (London, Hutchinson, 2005) is fun and worth a look, I believe. It has little exercises to do like write a haiku while you're on the bus).

The preacher (Revd Dr David Field) is interested in that text to go with his sermon on Acts 2.

The other songs we are thinking of are:
(1) Guide Me O Thou Great Redeemer
(2) In Christ Alone My Hope Is Found - those 2 are decided
(3) My Song Is Love Unknown
(4) To God Be The Glory.

5 songs is almost certainly too many.

There'll be Jesus Joy of Man's Desiring for my prospective wife to come in to and organ music to go out to. There'll be a piano and a band.

If we use this song, what tume should we use? Its in 12 12. 12 12 metre. Stowey (the tune of that classic school favourate When The Knight Won His Spurrs).

Obviously no one will know this song (excpet Liam) and I'm worried we might not sing it very well at first sight.

I am getting my fiance's expert opinion.

1) You gave Jesus your justice: he rose from the dead,

And have given your people your rich Living Bread.

You defended the cause of the poor and lost:

You have given your Son at such measureless cost.

(2) We will fear you as long as the Sun will endure:

Like the rain on the grass making us clean and pure.

In the days of your kingdom the righteous abound;

Christ has rule and dominion the whole world around.

(3) You deliver the needy, the poor and the lame,

When they call on you pleading your Son's holy name.

May the name of the Saviour be praised and adored,

As the loving, omnipotent, glorious Lord!

Song words: (c) Liam Beadle 2006. All rights reserved.

I'm sorry for not crediting you with it earlier, Liam. I thought you might prefer to remain annonymous. I hope it was okay to put it up without asking you? You seemed to be pretty free with it earlier.

Steve Croft & Fresh Expressions (of church)

Rev’d Dr Steve Croft (the former Warden of Cranmer Anglican Vicar College, Durham), the Archbishop’s Missioners and Team Leader of Fresh Expressions preached in college chapel today from Acts 4 and led a 2 hour session for trainee vicars at afterwards.

I thought Croft was marvellous. He is obviously very able. He goes to St Andrew’s church in north Oxford where Rev’d Andrew Wingfield-Digby is the vicar, an evangelical church. In an academic bureaucrat, he had the great advantage of having spent 13 years as a parish minister (I think he said). Maybe he just knew what we’d like to hear and said it to us, but I was taken in. He really answered questions and didn’t dodge the difficult ones. All power to him. Well, maybe his current role continued for a while, anyway. It seems like a very hard job that causes him to have to cover the whole country and travel around a lot.

Fresh Expressions seems like a mixed bag – partly deliberately – but basically a good thing. Certainly encouraging people to do what they do better.

A DVD is available from Church House Publishing telling the story of 14 Fresh Expressions projects, which should be in the college library.

Croft has a staff of 12; 3 full time clergy and 9 part timers.

480 Fresh Expression projects are registered (via the web site). 25 000 people including 8000+ children or young people are involved. The projects are thus rather younger than average. Relatively large proportions have no other contact with a church and little church background. This might be 1/5 or 1/10 of the whole informal picture. They want to see lots of little things not a couple of flag ship initiatives.

www.freshexpressions.org.uk

Some of the projects are: The Bridge church in a school and pub; taste and see coffee shop; east west Asian church which runs Sanctuary in Birmingham; Legacy XS church for 15 year old skaters in Benfleet; Messy Church once a month Sunday session in a school for adults and kids; The Living Room Church for students in Southampton; Cell Church Network in Gateshead.

I don’t know how all this fits in the The Emerging Church movement.

The Queen told synod that church should be contemporary and relevant without losing what is good from the past. The Times leader of Christmas Eve ’05 puffed Fresh Expressions. John Drane wrote about it in The International Journal for the Study of the Christian Church themed issue of March 2006.

John Sentamu, the Archbishop of York, was asked on Today today whether or not the Church of England is in meltdown. It seems to me that the traditional Anglicanism is in terminal decline and will have a lingering death. Evangelicalism is growing, even in the C of E.

A whole new stream of Fresh Expressions Pioneer Ministers are being trained who will be ordained to the presbyterate. 12 are currently recommended for training. Most DDOs and dioceses have candidates for pioneer ministry. There will be slightly different criteria for their training. In principle, it will be possible to train at any accredited Anglican college full time for 3 or more years. There will be more of an emphasis on on-the-job training and learning by doing. Placements and practical courseworks in a college context. Pioneer Ordained Ministers will serve their titles in a pioneer context. It is likely that lay pioneer ministers will be appointed and trained too.

Bishops will be encouraged to appoint 4 full time stipendiary clergy to be licensed to deaneries for specialist pioneer ministries.

From next year there will be no set rules for training for ordination. Tailor made programmes will be decided by panels. This seems to be to give the panel a dangerous amount of power. There need to be pretty strong guidelines about the skills and knowledge which all presbyters need.

Croft analysed much of the argument about emerging church as being a matter of the Trust / Anxiety dilemma. How much can people be trusted to get on and do what is appropriate or how much must they be controlled?

In about 2/3 of dioceses, Mission Shaped Church / Fresh Expressions Report has been embraced and there are no problems. In some cases there are tussles. St Andrew’s, Chorley Wood and Holy Trinity, Brompton have upset people by planting across parish boundaries. About a dozen serious disputes exist, all about parish boundaries, most are conservative evangelicals, one is charismatic.

We had a one-to-one conversation about Richard Coekin’s case and, although I could be wrong, Croft seemed to by sympathetic to Coekin not to Rt Revd Tom Bulter, the Bishop of Southwark, who has withdrawn Coekin’s licence to preach because of various alleged legal irregularities and disputes about the Bishop’s authority and canon law. There can be no question but that Coekin is a fine and noble Minister of the Gospel who has been greatly used by the Lord in bringing many others to faith, maturity and service. Croft said he did not know Archbishop Rowan’s position on the whole thing as Rowan Williams had not spoken publicly on the question as there are legal issues.

Fresh Expressions are currently seen as an extra not a replacement. Every parish church in the country should still be having a standard main parish Eucharist by the book every Sunday morning. Yet the Fresh Expression projects are not just evangelistic incubators from which people are channelled into a proper church. The projects hope to grow to be mature churches. Its hard to see how a youth congregation at a skate park will do that. This is the homogenous unit principle gone mad.

Fresh Expressions sounded to me like church in the pub ignoring the rules. More often it seems to be in a coffee shop. The idea is to see a thousand flowers bloom. Are some of them weeds?

Having a church in a coffee shop seems to be the formula for success. The coffee shop should be nice and well done and appropriate socially to the potential clients. Church must be welcoming, warm, friendly, non-threatening. Relationships should be emphasised. People should be able to opt in and opt out as they wish. But in the end complete commitment can be decided upon. There should be good food. It should all be seeker friendly without Anglican or churchy trappings.

Ministry under the Fresh Expressions banner must be legal, it must use the Authorised Forms in all its ministry and it must be connected to the Anglican Declaration of Assent from the front of Common Worship. In practice, this just means Services of the Word and this isn’t a problem. Where it gets edgy is in Eucharistic provision. There is a certain amount of turning of blind eyes. Lay presidency will upset some. Probably the C of E will not authorise lay presidency but will ordain more people.

The core theological requirement for Fresh Expressions is Life in Christ. Perhaps Life in the real Risen Christ. (The real) Jesus Christ (of the Bible) is Lord would be better, but that’s not bad, is it?

I didn’t realise the Methodists are involved in all this. I’m not sure what the C of E gets out of the Methodists joining in. Union with the Methodists would give some not very good buildings with small congregations and an even greater staffing crisis, I think.

I don’t think Fresh Expressions have to be ecumenical or theological fudge necessarily.

A fear about Fresh Expressions might be that it undermines the parish (local congregation) and the diocese (and Bishop) for the sake of the deanery or other collaborative partnerships.

A new measure before synod (The Diocese Mission and Pastoral Measure) would remove the power of veto from parish incumbents to prevent other Anglicans ministering in their parish. This would be good for evangelicals who want to plant in other peoples parishes – although obviously others might come and set up (false ministries or more effective ministries) in theirs too. We need not worry about open competition since we are right and our product is the best. Parish boundaries would become easier to reorganise and ignore. Bishops could make Mission Orders to appoint non-parish clergy licensed to minister in deaneries to serve network churches.

Croft said that Anglicans lack an ecclesiology and we badly need ecclesiology PhDs which will have relevance for Fresh Expressions. It seemed there would be cash for that. PhDs such as mine, perhaps. How do we apply Ministry of Word and Sacrament and relate them in Evangelical Anglican congregations today? What are the implications for Fresh Expressions where its just Services of the Word and no Eucharists (when they keen it kosher Anglican).

Fresh Expressions (of church) should not simple be thought of as Church or church. We need to think about what a church is. When have you got a church? In other words, what is the essence, the irreducible core. As I’m not sure Croft said, we also need to think about what perfect or ideal churches are in their fullness and what a mature church is in practice. What is a 24 carat shining gold, bold, underlined, italics, capital letters CHURCH.

Croft has offered to email his presentation and was happy for us to send it around. He only gave a small fraction of it and the rest looked good too. Most of his time was spent responding to questions. We missed out most of the theological section which stresses an incarnational model of ministry, with proclamtion as an essential part of that. John Brook is going to organise this and put it up on Acorn.

Invited to a Service of Excommunication

We badly need authorised forms for public excommunication of persistent and notorious offenders.

An authorised form already exists, but it is minimal. The 1662 Book of Common Prayer instructs that the Minster will read out the names of the excommunicate before the supper in “notices”. No form of words is given but guidance is really needed as its such a serious, hard thing to do and easy to get wrong or wimp out.

I might have a go at writing experimental orders for excommunication of public and notorious offenders, and a version for use in absentia and an emergency private order of excommunication. Well, maybe not the last one.

Does anyone know if any other denominations have authorised forms? What do the American Evangelical Presbyterians do? Has anyone ever been present when someone was formally publicly excommunicated?

I imagine evangelical ministers exclude people from the Lord’s Supper from time to time. For example, if they have openly committed adultery and will not repent. However, simply doing it quietly is grossly inadequate if the sin is public and causing scandal. There must be a deterrent and the purity of the church must be publicly vindicated.

In the C of E, the incumbent / Presiding Elder may exclude public notorious offenders from the Supper on his own authority. But he must write to his Bishop informing him that he has done this and the Bishop can decide the case, I think. (Canons of the Church of England)

What is a rhetorical sermon for?

Useful discussion with Revd Dr Michael Ovey in Christians in the Modern World lecture today:

Is a sermon:

(a) political / deliberative – an exhortation of positives and negatives, telling us what we should do in the future, “let us…”

(b) forensic / legal – accusation and defence – considers the past – looks for justice – “he is guilty”

(c) epideictic – ceremonial / display oratory – praise / censure – occupied with the present – seeks honour or shame – “he is wonderful”

Surely the Lord’s day sermon is all three.

(a) the minister persuades the people to offer themselves as living sacrifices to God

(b) the minister accuses sinners, defends the righteous and vindicates God and looks to God to smite his enemies and rescue his people

(c) the minister performs a liturgical function of praising God, establishing the limits of God’s people etc.

Pathetic Apology about The Gift

This is probably really pathetic, and I apologise, but I should say that the very many creative spellings on this blog may be in part because I apparently have the so-called gift of so-called dyslexia.

I’m afraid I can’t be bothered to look everything I’m not sure about up and the spell checker on this blog seems slow and not very good. I usually type my posts in Word and spell check them there, so you don’t know what horrors you are being spared from, Dear Reader.

Gervase told me my use of Word was creating some kind of technical problem with an RSS feed or something? I don’t know what that is. Is there a better free alternative to Word? Sun Microsystems? Star Office? Or have I made those up?

The Church of England kindly paid a man with a PhD to give me a letter telling me I am intellectually disabled and so I should be treated like a special case. I am certified. 20% extra time in exams, which I rarely need and don’t really want. Sadly I am not dyslexic or stupid enough for the Church of England or anyone else to give me huge sums of cash, apparently, with which I could buy whizzy voice recognition and speaker software and a hand held scanner to type (capture) text for me.

When I was 10 I had a dyslexia test in Cardiff and the shrink said, yes, I seemed to be somewhat dyslexic but I shouldn’t sit on the less able table and we should ignore it and I’d be fine.

Would I have got a 1st at Oxford if I’d been certified then, or is that really sad special pleading?

What is dyslexia? A gift? A disability? Both? How does it differ from other so-called learning disabilities? How does it differ from being thick? Is it appropriate to discriminate in favour of dyslexics (its not their fault they are dyslexic) or against them – we have a written statement that they are less intellectually able than they would otherwise be? Are numbers of dyslexics going up? Or diagnosis rates? Have we always had dyslexics? Any tips for dyslexic?

There seems to be little good stuff to read for clever educated adults with dyslexia.

Transactional Analysis

Useful discussion with Revd Dr Michael Ovey in Christians in the Modern World lecture today:

Look at the roles people sometime knowingly or unknowingly adopt:

Parent-Adult-Child

Victim-Rescuer

Slave-Master

Should outcomes be win-lose-draw; win-win; win-lose; lose-lose etc.

Adult-Adult Win-Win is almost always best between adults and is most likely to work well for you (and him) long term.

Win-Lose is appropriate for confirmed enemies of the gospel.

Answer a fool according to his folly; Do not answer a fool according to his folly.

Love your neighbour as yourself.

Rhetorical Analysis of Sermons

Useful discussion with Revd Dr Michael Ovey in Christians in the Modern World lecture today led to some thoughts:

A rhetorical (structural) analysis of a usual sermon:

Introduction

Good gag / funny story / set piece illustration

State

Re-state

Explain

Illustrate (story / comparison)

Apply

Leave (move on) REPEAT X3

Conclusion

Or maybe, as I discussed with Liam Beadle, a more Anglican model:

(Something or other – for non-evangelicals only)
Biblical text (optional for non-evangelicals)
Something else
Relation of Bible and something else in some way or something
Repeat with other texts a number of times
(The eucharist – for Anglo-Catholics only)

Suitable something or others are poems, quotations from Kafka or anyone clever (these could be from a book of quotations or even a book of quotations to be used in sermons and need not be in context or understood), clever allusions, Latin tags, allusions to the second world war or holocaust, spurious statistics from some dodgey survey, articles from The Spectator or Guadian, views from the study window, what my wife said, funny incidents involving embarrassing my children, anything about me (count the personal pronouns in any sermon), anything else.

Other models:

Meditation – sloppy sermon with gaps or questions

One main point – from the text

Lots of points – maybe the number suggested by the text

Something interesting from the text

Various puritan models – uses of doctrines for different classes of hearers

Themes / Topics

Overviews

Whole sermon on one word

Sermon on whole Bible

Mock interviews

Imagine you were... Sermons in the voice of or perpective of

Fill in the handout preaching

Tell them what you are going to tell them
Tell them
Tell them what you told them

Stand up
Speak up
Shut up

Preach as Father, Judge, King from your throne

Sermons addressed to God as prayers - he has heard enough prayers that are sermons so he's used to putting up with it

Keep it fresh!

Any other ideas?

Wednesday, May 10, 2006

King David Priest

King David was a priest. And all the kings of Jerusalem are priests. Priests in the order of Melchizadek, who was king of righteousness and king of Salem = Jerusalem and king of righteousness (Psalm 110; Hebrews 7).

David and the other kings perform some priestly functions, sometimes with abuses, including regulating worship. David wore the linen ephod (2 Sam 6). Kings offer sacrifices (2 Sam 24:25; 2 Sam 6:13, 17); 2 Sam 8:18b; Solomon, (1 Kings 3:4, 15), blessings and prayers (1 Kings 8:14, 52-56), Ahaz (2 Kings 16:10-16).

David is not an Aaronic or Levitical priest.

There is obviously some separation of the spheres (civil and ecclesiastical) in Ancient Israel, but the picture is not simplistic.

Jesus, Great David's Greater Son, unites all the promises of the Bible and is the supreme priest and king.

Thanks Dr Thomas Renz.

Can't get men to the moon!

Humanity has amazingly lost the ability to put people on the moon. We have literally forgotten how they did it. Projects exist to talk to all the people involved in the moon landings and ask them what they did and archive it all before more knowledge is lost. If we channeled significant expenditure into a new moon landing today it would probably be ten years before it could be achieved. How easily stuff is lost and forgotten. How silly we are not to think we might want to be able to do this again and ought to jot down what we did.

Homemade Jams Anyone?

The stall holder outside the Wagon pub opposite Asda on Chase Side in Southgate would like to buy and sell-on your good quality homemeade at jams and preserves at attractive prices, he says. I think he can supply the fruit and will deliver and collect the stuff.

Could we have a college industry here at Oak Hill what with the orchards and all and presumably some relatively time rich, cash poor skilled cooks?

I'll only need 5% of the profits for coming up with the idea. Shall I get Director Simms to draw up the necessary papers?

Recycling Tips

My clever scientist uncle tells me we can be reasonably sure that it is bad for the environment to recyle most things, especially glass bottles and alumiinium cans, since it takes more energy to recyle them than make them from scratch.

Landfill is no bad thing. Burry the waste and in a couple of years it'll be a golf course and soon it'll be fine land again.

Plastic bottles are almost certainly worth recylcing as they take little energy to turn back into plastic bottles again and they are hard to dispose of otherwise.

The economic arguments are a different matter.

In the London Borough of Barnet, where I live, the tyranical council have made recycling (ie damaging the environment) compulsary and I think they threaten us with fines if we don't do it.

Lord's Supper, Hebrews, Jesus as Priest & Victim

Yesterday I had an interview with the Revd Robert (Bob) Morgan, an Oxford NT scholar.

He asked me:

Q: What is the theology of the Lord's Supper in The Epistle to the Hebrews?
The percieved correct answer was: there isn't a theology of the Lord's Supper in Hebrews although some have wrongly taken the talk in chapter 13 of sacrifice and the altar "from which those who serve in the tent have no right to eat" as a refernce to the Supper.

Q: Is it a Biblical idea that Christ is the Priest in the Supper?
Percieved correct answer: No, in the Bible he is clearly the Victim in the Supper, not the Priest.

I should have said, of course, that Christ was the minister, host (in both senses) or president at the first Lord's Supper passover meal and later broke bread with his disciples, the role of the Priest.

A Gaggle of Bishops

In his excellent A. B. Emden Public Lecture on Cranmer in Oxford yesterday, Professor MacCullouch referred to an engraving as showing “a gaggle of Bishops”.

What is the correct collective noun for members of the Episcopacy?

The Battle of the Beards

Professor MacCullouch’s excellent A. B. Emden Public Lecture in Oxford yesterday traced the historiography or hagiography of the life of Thomas Cranmer by charting The Battle of the Beards - complete with pictures. One can often tell how Thomas Cranmer is being presented by artists by whether or not he is wearing a beard.

Medieval Roman Catholic clergy were clean shaven. They were going to drink the blood of Christ and they didn’t want to get Jesus in their beards.

Reformed ministers often grew beards. They were going to receive the whole Christ spiritually by faith in the Supper and they didn’t mind a bit of wine on their chops. Maybe they like the OT prophet look too? Or did they think it manly?

So under Henry VIII, Cranmer was clean shaven. But later he grew a big long bushy beard. But portraits of him are not always historically accurate. Often the artists are spinning Cranmer as Catholic or Reformed by distorting his facial hair.

The notion that Cranmer grew his beard as a sign of grief at Henry's death (which John Foxe mentions) is probably falacious, althiugh Cranmer may have said it.

The present Archbishop of Canterbury might blow the beard theory out of the water. But then there are also Orthodox beards.

There are surely PhDs in the theology of beards.

Sydney, Ordinations, Lay Presidency Coup D'Etat

In his public lecture on Cranmer and his biographers yesterday at Oxford University the great Professor Diarmaid MacCullouch made some fascinating and extraordinary comments about the Anglican Diocese of Sydney.


He said that a Sydney Evangelical Anglican had cited Cranmer as a supporter of the idea that a lay person could ordain clergy. This is perfectly true, although it was pointed out by Diarmaid that Cranmer thought the only layman with the power of ordination was the king. Doesn't seem to help too much with a case for lay presidency, which to my mind is possible but misguided.


MacCulloch refered to an extremist Coup-detat by Sydney Evangelicals (such as the unnamed Archbishop and Dean Jensens) who have completely taken over the diocese and are agressively reforming it.

Mary Ann Seighart made similar comments in The Times not so long ago and mentioned Oak Hill College, where Rev'd Professor David Peterson (a Sydney-sider) is Principal as a dangerous fundamentalist Militant-tendency 5th-Columnn in the C of E, an export of Sydney. There are all sorts of fallacies in this.

I spoke to MacCullouch afterwards about all this. He thinks the conservative evangelicals would like to take over the C of E too, but he admitted that they don't seem to be doing a very good job. He conceded that the Evangelical ascendency in Sydney was achieved through the normal and thoroughly democratic structures of the diocese. It can hardly be called a Coup D'etat in any reasonable sense. MacCulloch admitted that Coup D'etat might have been a bit strong. But it was very deliberate and clever use of politics. Nothing wrong with that: as wise as serpents and as innocent as doves.

Helaire Beloc & the Archbishop

Did you know the immensely prolific Helaire Belloc (whose name I'm not sure I can spell) wrote not only comic verse but also biographies of Cranmer and Cromwell, amongst others?

Belloc says Cranmer’s Collects are the kind of things people give their lives to write.

The biography is apparently quite moving and a good fun read.

Apart from MacCullouch’s peerless Life, MacCullouch thinks Pollard’s biography is the outstanding one.

Foxe’s Acts and Monuments, his Book of Martyrs, is worth a read as in Elizabethan Archbishop Matthew Parker’s, The Antiquity of the English Church (orig. Lat.), which gives an account of all 69 Archbishops of Canterbury going back to Augustine. Parker was the 70th.

Ian Paisley’s bed time reading


According the author, MacCullouch’s Thomas Cranmer: A Life was apparently on Rev’d Dr Ian Paisley’s bedside table.

Cranmer a Europhile, not an Anglican

Professor MacCullouch says Cranmer was a Europhile, which is a pity. Cranmer’s second wife was a German. Martin Bucer’s Strasburg was the closest relation to Cranmer’s Canterbury.

Paraphrasing the great Professor: Cranmer, the effective Father of Anglicanism, was very un-Anglican. He has no enthusiasm for Cathedrals or choral evensong. He did not believe in an Anglo-Catholic doctrine of the apostolic succession of the clergy. He was an enthusiast for clear thinking and thoroughgoing double predestination. He did not expect the Prayer Book to fossilise but to be further Reformed and he wanted a book more radical and evangelical than the eventual 1662 BCP was to become.

Cranmer would have been appalled, Professor MacCullouch said, by the idea that Anglicanism is a via media (middle way) between Protestantism and Roman Catholicism for you can’t have a via media between AntiChrist and Truth.

Cranmer was a Reformed Evangelical and his church has been hijacked. He wouldn’t be happy with the good old C of E.

The Sanctification of Scripture

Professor John Webster has suggested a doctrine of the sanctification of Scripture. (Holy Scripture: a dogmatic sketch, chapter 1: ‘Revelation, Sanctification and Inspiration’). The Bible is a human text set apart by God for God’s purposes.

Okay, but is it progressive or positional / decisive sanctification? Surely the latter. (see Peterson, David, Possessed by God – who argues that the Bible speaks of our sanctification in positional terms: we have been sanctified).

I understand (I think from Liam Beadle?) that Professor Oliver O’Donnovan has suggested that a doctrine of the election of Scripture would be better. (If anyone knows where he’s said this in print, I’d be most grateful for the reference).

Okay, the Bible is chosen by God and planned before the creation of the world by him. It is predestined and decided by him.

But is the election of the Bible more like the election of the believer or the election of the Lord Jesus Christ himself, the True Believer?

Come to that, is the sanctification of the Bible more like ours or Jesus’?

The words of the Bible are chosen and set apart without sin or imperfection, not chosen from it or despite it. They do not stand in need of cleansing for they are clean already. Words are a good created thing. They are chosen on their merits, we are not.

The Bible is much more than merely human words set apart and / or chosen by God. It is the very words of God in human words that he has planned, chosen and set apart for his purposes.

The Primary Theological Task?

Professor John Webster says:

A dogmatic account of the nature of Holy Scripture can, of course, have only a modest role, ancillary to the primary theological task, which is exegesis.
(Holy Scripture: a dogmatic sketch, p3)

Exegesis? The primary theological task?

Exegesis is perhaps the first theological task. We proceed from the understanding of the Bible. Although we might need some prolegomena and some presuppositions.

But maybe exegesis is the first theological task. The Bible is our one supreme authority. The text of the Bible must govern us in all things, including the frameworks we inevitably bring to the text. Our old friend the virtous spiral rather than a vicuious circle.

Maybe exegesis is the first among equals, with systematic theology, pastoral theology, church history and so on.

But exegesis is certainly not the first theological task. Not the pre-eminent or supreme theological task. Not the goal.

Preaching, prayer or praise are more like the primary theological tasks.

Let’s have exegesis at an early stage. But let’s have it in its place.

Wednesday, May 03, 2006

Once in a life time opportunity

It'll soon be:

01:02:03 04/05/06