Prayer

C. H. Spurgeon encourages us to make prayer the key of the morning and the lock of the night. Cf. Psalm 4:8 and Psalm 5:3. (From the Vicar's sermon last night - available on church website)

Spurgeon's evangelistic stratergy

Apparently CHS said:

To try to win a soul for Christ by keeping that soul in ignorance of any truth, is contrary to the mind of the Spirit; and to endeavor to save men by mere claptrap, or excitement, or oratorical display, is as foolish as to hope to hold an angel with bird-lime, or lure a star with music. The best attraction is the gospel in its purity. The weapon with which the Lord conquers men is the truth as it is in Jesus. The gospel will be found equal to every emergency; an arrow which can pierce the hardest heart, a balm which will heal the deadliest wound. Preach it, and preach nothing else.

He hath done marvelous things

God-willing I’ll be preaching on Psalm 98 on Sunday morning and in preparation I’ve been reading Spurgeon’s comments in The Treasury of David (which can be found on-line here).

Having been helped by Spurgeon's quaint sayings and tips for preachers I just told baby Jonathan about "the song of the seas" and "the hallelujah of the hills" (v7-8), and got a very happy smile in return!

Here are some favourite moments:

Jesus, our King, has lived a marvellous life, died a marvellous death, risen by a marvellous resurrection, and ascended marvellously into heaven. By his divine power he hath sent forth the Holy Spirit doing marvels, and by that same energy his disciples have also wrought marvellous things and astonished all the earth. Idols have fallen, superstitions have withered, systems of error have fled, and empires of cruelty have perished. For all this he deserves the highest praise. (p210)

It is no small blessing, or little miracle, that throughout all lands the gospel should be published in so short a time, with such singular success and abiding results. (p211)

All repetitions are not vain repetitions, in sacred song there should be graceful repeats, they render the sense emphatic, and help to fire the soul; even preachers do not amiss when they dwell on a word and sound it out again and again, till dull ears feel its emphasis. (p212)

Man’s voice is at its best when it sings the best words in the best spirit to the best of Beings. Love and war must not monopolise the lyric muse; the love of God and the conquests of Immanuel should win to themselves man’s sweetest strains. (p212)

Let but the reigning power of Jesus be felt in the soul and we shall cast aside that chill mutter, drowned by the pealing organ, which is now so commonly the substitute for earnest congregational singing. (p213)

This psalm is an evident prophecy of Christ's coming to save the world; and what is here foretold by David is, in the Blessed Virgin's Song chanted forth as being accomplished. David is the Voice, and Mary is the Echo.

1. DAVID. "O sing unto the Lord a new song." (The Voice.)

MARY. "My soul doth magnify the Lord." (The Echo.)

2. DAVID. "He hath done marvellous things." (The Voice.)

MARY. "He that is mighty hath done great things." (The Echo.)

3. DAVID. "With his own right hand and holy arm hath he gotten himself the victory." (The Voice.)

MARY. "He hath showed strength with his arm, and scattered the proud in the imagination of their hearts." (The Echo.)

4. DAVID. "The Lord hath made known his salvation; his righteousness hath he openly showed, "&c. (The Voice.)

MARY. "His mercy is on them that fear him, from generation to generation." (The Echo.)

5. DAVID. "He hath remembered his mercy and his truth toward the house of Israel." (The Voice.)

MARY. "He hath holpen his servant Israel, in remembrance of his mercy." (The Echo.)

These parallels are very striking; and it seems as if Mary had this psalm in her eye when she composed her song of triumph. And this is a farther argument that the whole psalm, whether it record the deliverance of Israel from Egypt, or the Jews from the Babylonish captivity, is yet to be ultimately understood of the redemption of the world by Jesus Christ, and the proclamation of his gospel through all the nations of the earth: and taken in this view, no language can be too strong, nor poetic imagery too high, to point out the unsearchable riches of Christ. Adam Clarke. (p214f)

How Do They Do It?

A. Mictchell Hunter said of Calvin: “Like Augustine, he wrote more than another can well read.” (The Teaching of Calvin, p3, cited in Reid).

And one could add others: Tom Wright, perhaps.

What is more remarkable is that its good stuff that people wanted to publish and keep in print.

The Spurgeon (and in part, of course, Augustine, Calvin and Wright) way, preaching it and then publishing it, is certainly one way to do it.

Blogging obviously doesn’t count!