Sunday, October 12, 2014

Prayer of thanksgiving and re-dedication of the church bells



Almighty God, we give you thanks for those who have crafted and raised these bells with such skill and for all who have rung them down the years.
We thank you for the restoration and repair of the bells, for their maintenance and the improvements that have been made to them.
We thank you for the provision of funds and for the many hours of hard work which have been involved.
We dedicate these bells afresh to your glory in the name of the Father, and of the Son, and of the Holy Spirit.
We pray for the safety and enjoyment of all who ring them.
We ask that all who hear these bells might speedily respond to their call to worship.
May the joyful ringing of these bells resound in our hearts with praise to you.
And may the good news of the Lord Jesus Christ ring out from our church to the glory of his great name.
Indeed, we pray that the praises of Jesus Christ might echo around the world and throughout the whole creation so that everything that has breath might magnify you.
In Jesus’ name we pray. Amen. 

A friend also pointed me to this:  http://www.churchservicesociety.org/.../1987-Autumn-28.pdf 
 

Thursday, October 09, 2014

Parish Magazine Item with a Church Bells Theme



As I write, this week the newly restored bells have been returned to Warbleton church – thankfully on schedule, as we had an important service in the church today. Whilst the bells were away a significant amount of work has been done in the tower. I haven’t seen the result myself yet, but I’m told some very striking fire engine red paint was used. Indeed, apparently quite a bit of it ended up on some of the volunteer work force!

This completed job represents a tremendous achievement. A huge thank you to all those who gave so generously of their time, skills and efforts. Because people from the parish and beyond actually undertook some of the work, we saved a considerable amount of money on the cost of the job. Many thanks too to all those who worked so hard in fundraising and in securing grants, and all those who gave so generously towards the project.

Myself I very much enjoy hearing the church bells rung. I sometimes hear them as I walk Caleb the dog around Rushlake Green, if the wind is in the right direction. I realise that if you live next door to the church, a peal of bells might not always seem so appealing!

There are precious few mentions of bells in the Bible. (In Old Testament times the High Priest has bells on his garments, if you want to know, and in the prophet Zechariah’s vision of The Day of The LORD, we’re told that even the bells of the horses will be inscribed ‘Holy to the Lord’).

Yet I think one could make a theological case for bell-ringing.

I guess the bells are meant to be a joyful invitation to everyone to come to worship. To that we want to say a loud ‘Amen!’

And for myself I think this public Christian call to prayer is no bad thing. It’s a little reminder, perhaps, that the Christian faith isn’t something entirely private or somehow “spiritual” and divorced from real life. After all, Christians believe that in Jesus of Nazareth God Himself has gone public – He’s broken in to human history and claims the allegiance of all people. That affects all of life.      

At the rededication of the bells on Sunday, I intend to preach on the Apostle Paul’s 1st letter to the Thessalonians, chapter 1 and verse 8, where Paul speaks of the Lord’s message ringing out from the Christians there. It’s great to have such a splendid ancient church building in a beautiful location with a good set of newly refurbished bells, which we trust will be rung well and frequently. But Paul’s great concern is that the good news of people turning to Jesus for rescue and beginning to serve the true and living God should ring out far and wide (verses 9 and 10). Paul mentions three particular things which he thanks God for in the Thessalonian Christians, things that we could pray for in ourselves and in our churches:

·         Work produced by faith
·         Labour prompted by love
·         Endurance inspired by hope in our Lord Jesus Christ (verse 3).

It would be great if our churches were known for such things. Not, to change the musical metaphor, to blow our own trumpets. But because changed lives are such powerful evidence of the transforming power of the Lord Jesus in our lives. No Christian should ever have a holier than thou attitude. If we do our grasp of the gospel is highly questionable. We are all sinners. But let’s pray that we might honestly be able to say with John Newton, the former slave ship captain who wrote the hymn Amazing Grace:

I am not what I ought to be, I am not what I want to be, I am not what I hope to be in another world; but still I am not what I once used to be, and by the grace of God I am what I am

Saturday, October 04, 2014

In need of a sermon?

writing in The Spectator says that "a bookish vicar could glean a sermon from any one of three new novels — by Ian McEwan, Michel Faber and Marilynne Robinson — in each of which the Bible is central. Faber’s book is said to be a science-fiction caper in which the holy book is exported to another planet, where alien inhabitants give it an enthusaistic reception. McEwan’s is a rationalist refutation of literalist Bible reading. Marilynne Robinson’s stance is likely to be the most subtle, measured and intellectually engaging."

Sunday, September 21, 2014

Richard Bxter sounding a little higher up the candlestick than we might imagine

"Another part of our work [as ministers] is to guide our people, and be as their mouth in the public prayers of the Church, and the public praises of God; as also to bless them in the name of the Lord. This sacerdotal part of the work is not the least. A great part of God's service was wont in all ages to consist in public praises and eucharistical acts in the Holy Communion"

The Reformed Pastor, ed. J. T. Wilkinson London, Epworth Press, 1932, p.82 quoted in Cocksworth and Brown, Being a Priest Today, p.3o

"Priest"

Roger Beckwith notes that the Greek word presbuteros (elder or old(er) man) is the etymological source of the English words 'presbyter' and 'priest'.

"The English Reformers, who denied that the Christian ministry is a sacrificing priesthood, retained the term 'priest' in the Prayer Book as a contraction fo 'presbyter' (see Bishop Jewel, Works, Parker Society, vol. 4, p.911f; Archbishop Whitgift, Works, Parker Society, vol. 3, p.350f; and others)."

Beckwith says this etymology is correct but of course it makes for ambiguous english since English has no other word for priest that can be used to translate the Hebrew and Greek terms for the sacrificing priest of Old Testament religion. 'Presbyter' avoids this ambibuity.

Roger Beckwith, Elders in Every City: The Origin and Role of the Ordained Ministry (Carlisle, Paternoster, 2003) p.11


Saturday, September 20, 2014

Exodus 19 - some headings



At some points I'm not quite sure whom I'm plagiarising here(!) nor why Blogger insists on having it all in bold, but there you go:



(1)   Vv1-9 – God renews his covenant to make a holy nation

The basis, purpose and privileges of the covenant


(2)   Vv10-end – God reveals his character to show he’s a holy God 



The status of God’s people: a treasured possession (v5)


The mission of God’s people: a kingdom of priests (v6)


The method of this mission: a holy nation (v6)

 
(1)   What God has already done for his people v4 - redeemed them by his grace for relationshio with hin
(2)   What God requires of his people - V5, v7ff - Covenant faithfulness, obedient trust
Cleansing / consecration
(3)   What God plans to do through his people - V6 - use them as priests for the sake of the world  

John Samuel's headings:



God’s special people with a special purpose:

God’s people: are powerfully rescued (v4)
Personally met (v4)
Uniquely privileged (v5)

God’s purity (vv10-13)
God’s power (v16-19)

This affects our lips and our lives (1 Peter 2:9)

Hugh Palmer's headings:



God’s people are a people of grace, privilege and purpose


  
And for your interest, James Jordan sees here a stress on:
(1)   Persons - vv3-8 
(2)   Words – v9 
(3)   Sacrament – vv10-15