Tuesday, March 20, 2007

Jordan's Song Suggestions

Next time you're planning a service, how about picking some of these songs:

We can use a psalm as a call to worship (e.g. 20, 24, 27, 29), another for confession (6, 25, 38, 51), another for praise for our deliverance into the kingdom (5, 8, 9, 11, 18), another as an exhortation to hear the Word or as a preaching text (1, 14, 15, 19, 37), another as a communion meditation (16, 23, 36, 45, 48), and another as a commissioning dismissal at the end of worship (2, 47, 72, 82, 110, 149). (p77)

Beyond the 150 psalms, there are many other songs in the Bible that we can chant and that should become part of the warp and woof of our being, such as the Song of the Red Sea (Exodus 15), the Song of Moses (Deuteronomy 32), the Song of Deborah (Judges 5), the Song of Hannah (1 Samuel 2), the Prayer of Jonah (Jonah 2), the Song of Habakkuk (Habakkuk 3), several songs in Isaiah, the Song of Mary, the Song of Simeon, the Song of Zechariah, several songs in Paul (Philippians 2:5-11, Colossians 1:13-20; 1 Timothy 3:16), and the songs in Revelation. (p80)

[At the end of the service:] The appropriate response of the congregation is a psalm of dismissal, such as the Nunc Dimittis (“Lord, now let Your servant depart in peace”) or the Benedictus (“Blessed be the Lord God of Israel, for He has visited and redeemed His people”).” (p93)


Theses on Worship: Notes Towards the Reformation of Worship second edition, slightly revised (Niceville, Transfiguration Press, 1st ed. 1994, 1998)

In fact, maybe we should stick to biblical songs till we've got them memorised and then we can worry about mastering Spring Harvest 27, or whatever?

8 comments:

Anonymous said...

As long as I don't have to chant them -the most horrid violation of the voice that any man has ever dreamt up

Marc Lloyd said...

I don't know. I've so rarely tried musical chanting that I'm not quite ready to write it off - difficult as I find it. I think a strong rhythem would aid memorisation and chanting lets you stick closer to the original than a metrical paraphrase.

Anonymous said...

Wasn't chanting 'dreamt up' by God? I'm sure Thomas in the Psalms course suggested that some form of chanting was probably what Israel did.

Also, as a former choral scholar, it sounds fantastic when done well in harmonies.

Ros said...

Well, I'm not sure that because ancient Israel did it we can claim it was 'dreamt up by God'. Didn't they also do a lot of very bad things? Plus the fact that we have words and not singing instructions (or at least not decipherable ones) suggests a certain freedom in the chanting/not chanting debate.

Anonymous said...

Wasn't Psalm 98 wonderful this morning? And also Veni Creator Spiritus? What a feast!

Anonymous said...

Granted Ros's point, we then have to decide how to sing the psalms. Metrical paraphrases are out, if we're serious about singing the Psalms (they're fine to sing, as long as we recognise that they're really hymns more or less loosely based on Psalms). So, given that the psalms themselves are not metrical in a conventional western musical way, we have two choices, istm. We can go for through composed psalm settings (ie, no "verses" as such), but that would be difficult to learn. Or we can chant, which is much easier to learn (even if unfamiliar to most of us).

Anonymous said...

also, there's a pretty strong church tradition of (some kind of) chanting...

Anonymous said...

Matthew

Some are quite loose -some are actually v good renditions -a lot depends on your interpretive philosophy I guess but is a metrical psalm any worse than the NRSV? Unless we are going to sing them in Hebrew :o)

Neil

Admittedly it wasn't my cup of tea -as I've said else where and as you'll gather -but glad you enjoyed it as long as we keep a variety of stuff. I'll go along with the occassional Psalm in return for Oh the Deep Deep love of Jesus being sung to its more traditional tune every now and then :o)