“Luther calls the gospel a verbum efficax, an efficacious word that
does not simply promise freedom but, in promising, actually frees. Oswald Bayer
explains: “That the signum itself is
already the res, that the linguistic sign is already the matter itself – that was
Luther’s great hermeneutical discovery, his reformational discovery in the
strictest sense.” [citing Bayer, Martin
Luther’s Theology: A Contemporary Interpretation (Eerdmans, 2008), 52]
Christ is “really present” in his promise.
In sum, we might say that Luther,
and the Reformers in general, experienced grace verbally, through the various ways in which the Bible presents
Christ – the gift of God.” (p45)
Kevin J. Vanhoozer, Biblical
Authority After Babel: Retrieving the Solas in the Spirit of Mere Protestant
Christianity (Brazos, 2016)
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