Drew Dyck, Your Future Self Will
Thank You: Secrets of Self-Control from the Bible and Brain Science (A Guide
for Sinners, Quitters, and Procrastinators) (Chicago: Moody Publishers,
2019)
ISBN: 9780802418296
$14.99 US pb
224pp
Drew Dyck identifies a real issue: why don’t
we make more obvious progress in the Christian life? What keeps us growing more
Christ-like? In this helpful and highly readable work, he charts his own journey
with seeking to cultivate self-control and provides insights from the bible and
recent research.
Self-control is particularly important because,
in the words of Fuller Seminary’s Thrive Centre, it is “an instrumental virtue.
It facilitates the acquisition/development of other virtues: joy, gratitude, generosity.”
(p15)
A particular strength of the book is that it
summarises and popularises elements of some other studies such as James K. A.
Smith, You Are What You Love: The Spiritual Power of Habit or David
Brooks, The Road to Character and The Social Animal and Nicholas
Carr, The Shallows, as well as a number of scientific papers.
Dyck argues that information (biblical and theurgical
knowledge) is necessary but not sufficient for change. In conclusion he urges: “Place
God at the centre of your life. Flee temptation. If you can’t flee it, stand
and fight. Eliminate distractions. Set sanctified goals [of significance,
related to God]. Grow your willpower. Break bad habits and replace them with
healthy ones. Wage holy was on your sin. And above all, stay connected to God.
As you do so, you will see the fierce fruit of self-control begin to florish.”
(p214).
Recent research argues that will power is a
finite resource (“ego depletion”). We should seek to manage and conserve it e.g.
by adapting our schedules. But will power can also grow: like a muscle, it
becomes stronger with use, when we do hard things. And it must be replenished e.g.
by sleep.
Habit is an important aid to self-control. We
can develop good habits if a cue leads to a routine and reward (p122f).
Sometimes we can nudge ourselves into better behaviours by making them easier. It
may be effective to switch bad habits for something better rather than merely
trying to STOP IT!
“The fresh start effect” means that we have a
better chance of change if we can leave the past behind us. Temporal markers
such as a birthday or New Year or even a new week can help people to pursue a
new goal (p152).
“The What The Hell Effect” means that if people
breach a resolution in a small way they can sometimes give way to a major blow
out (p153).
Unfortunately, some quotations lack citations.
For example, I would like to know where John Owen said “Be killing sin or it
will be killing you” (p198).
Here are some moments I found noteworthy:
“He who reigns within himself and rules
passions, desires, and fears is more than a king.” (John Milton) (p17)
Advice from Dyck’s high school English
teacher, Mr Sologar: “If you fail to control yourself, others will control you.”
(p17)
Proverbs 16:32 NLT: “better to have self-control
than to conquer a city”
“It’s easy to imagine your life’s outcome as
the product of a few big decisions. We envision a lone hero showing
extraordinary courage at a climactic moment. Or a tragic hero losing control at
a critical juncture. That might ne how things work in the movies.
In reality, our destines are determined in a
more mundane manner. As the writer Annie Dillard reminds us, “How we spend our
says is, of course, how we send our lives.” While we may be tested in dramatic
moments, the fabric of life is stitched slowly, through a thousand tiny choices
that end up defining our lives. The difference of those accumulated decisions
is dramatic. They can add up to a life crippled by sloth and sin or to one
characterized by freedom and flourishing.” (p28-9)
The four New Testament words for self-control:
sober, restrained, balanced and mastered (p30f)
“He who has a “why” to live for can bear almost
any “how.”” (Nietzsche) (p35)
“People spend their whole lives climbing the
ladder of success only to find, once they reach the top, that the ladder is
leaning against the wrong wall.” (Thomas Merton) (p36)
“O God, help us to be masters of ourselves that
we may be servants of others.” (Sir Alec Paterson) (p41)
“The winners in the Isthmian Games received a
crown made from celery or pine leaves. Talk about temporary!” (p45)
1 Corinthians 9:26-27 – “Paul transforms his
body from an enemy into an ally. He makes it his slave, an agent to serve his
ultimate purpose rather than sabotaging it. Whereas before it threatened to take
him out of the race, now it can help him win it.” (p46)
The Odyssey and The Argonautica on two methods
of avoiding temptation – blocking their ears to the Sirens or listening to a
sweeter song (pp52-53)
“We have an enemy, and he is us” (Walt Kelly)
(p60)
“I’ve been at this being-a-human thing for
four decades now and the evidence is in. I am a son of Adam. I am an apple-biter.
I am a blamer. Heck, just this morning I lost my shoes, and falsely accused my
wife of hiding them!” (p63)
“David Brooks argues that we live in a post-character
culture. We care more about success and achievements (what Brooks calls “resume
virtues”) than we do about cultivating traits like honesty or faithfulness
(what Brooks calls “eulogy virtues,” the kind of qualities that get mentioned
at your funeral).” (p65)
The temptations of Christ in Matthew 4: “Satan’s
temptations are all shortcuts.” (p69)
Useful summary of the argument so far p78
James K. A. Smith – Descartes defined the
human person as res cognitans, a thinking thing and discounts the
importance of feelings and physicality (p101)
The resurrection body as like a Second Edition
of a worn out book, a new elegant edition revised and corrected by the author
(p118)
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