Some thoughts on the
Baptism of a child of Christian believers
(in the Church of England)
and Christian parenting
A quick summary of the Christian faith / good news of salvation: Two Ways To Live – The choice we all face - http://www.matthiasmedia.com.au/2wtl/
The C of E Common Worship (modern language) order of service – http://www.cofe.anglican.org/worship/liturgy/commonworship/texts/initiation/baptism.html - note especially the declarations and promises that parents and godparents have to make
Some stuff from the C of E website about baptism, FAQs etc. - http://www.cofe.anglican.org/lifeevents/lifeevents/baptismconfirm/baptism1.html#bap
The C of E’s webpage for godparents - http://www.cofe.anglican.org/lifeevents/baptismconfirm/godparents.html
Ideally according to the C of E there would be at least 3 godparents, traditionally 2 of the same sex as the child and one of the opposite sex. The parents may be godparents for their own child providing there is at least one other godparent. Godparents need to have been baptised. The Canon law of the C of E states: “The godparents shall be persons who will faithfully fulfil their responsibilities both by their care for the children committed to their charge and by the example of their own godly living.” (canon B23)
In the baptism service we give thanks to God for our children, pray for them and dedicate them to God. But baptism is much more than a service of thanksgiving and dedication or a naming ceremony – or an excuse for a party! A service of thanksgiving / dedication might be a suitable alternative for those who don’t feel they can makes the declarations / promises / commitments required in a baptism service. On thanksgiving services see: http://www.cofe.anglican.org/worship/liturgy/commonworship/texts/initiation/thanksgiftchild.html
The Bible commands Christians to be baptised (Matthew 28:19). Jesus welcomed little children to come to him (Matthew 19:13-15). In the New Testament households were baptised and it seems highly likely that these included the children of believers (Acts 16:15, 31-34). God’s promise is for our children too (Acts 2:38-39).
The child is baptised on the basis of the parent(s)’ profession of faith (1 Corinthians 7:14). We assume that the children of believers have (infant) faith (Psalm 22:9-10; Luke 1:44) and belong to God’s family.
Baptism is a sign / symbol / picture. It is the New Testament equivalent of the Old Testament sign of circumcision that indicated membership of God’s covenant people (Colossians 2:9-15; see Genesis 17). The church is the new family of God.
Baptism is a picture of a spiritual wash, cleansing from sin, a fresh start, forgiveness (1 Peter 3:21; Acts 22:16; Titus 3:5; Hebrews 10:22; 1 Corinthians 6:11)
Water is also a sign of life
Baptism is a sign of union with Christ (Galatians 3:27-28) in his death and resurrection, dead to sin (its power and penalty) and a new transformed life in God’s power (Romans 6:3-4; Colossians 2:12)
Baptism is not an automatic / magical guarantee of salvation (1 Corinthians 10 especially verses 2 and 5). We are saved by grace alone through faith alone in Christ alone (Galatians 3:26; Ephesians 2:8-9).
Baptism is God’s sign / seal / stamp / mark on us (like a badge). We are baptised in the Triune name (Matthew 28:19) and therefore bare God’s name. We are marked as his: he owns and claims us. We represent him – we carry his name with us. His good name depends to some extent on us.
In baptism God assures us that we are his children with whom he is pleased (cf. Mark 1:11)
Baptism places us under covenant obligations / establishes a contract / agreement. We enlist as soldiers in his service. Baptism is a pledge of loyalty, an oath of obedience / fealty.
In baptism, we welcome our children into God’s family. Baptism effects and marks our (formal / public / legal) entry into the (visible / historical) church (on earth). We are enrolled as part of God’s people, members of his covenant community, enjoying its blessings. (Therefore it is appropriate that baptisms should take place in a main Sunday services. A Thanksgiving service could be private family affair at another time / place). We are to accept the leadership / discipline of the church’s Elders / ministers. We would expect to see you regularly in church and would be concerned to help you follow through on the commitments made at the baptism.
Children are a great blessing and a great responsibility
Christian parents are to treat their children as (child-)Christians, bringing them up in the training and instruction of the Lord (Ephesians 6:1-4; Deuteronomy 6:7).
We assume our children have (child-like) faith that we pray and trust God will bring to increasing maturity (just as he is doing with us, growing us in the faith). They and we need daily to repent and believe the good news, choosing to live with Jesus as our Lord. We want them to grow up never knowing a day when they haven’t trusted in Christ.
Our children need discipleship / nurture / training / help, which is primarily parents’ responsibility (Proverbs 22:6)
E.g. Regular Bible reading, prayer, discussion / natural everyday chat / teaching, singing, grace at meal times, weekly attendance at church, personal example
Find ways of family prayers etc. that work for you – e.g. prayers (for the day) at the breakfast table, a Bible story and a “thank you & Good night” prayer at bedtime
Make God, your Christian faith, church etc. a natural and happy part of family life
Loving discipline / correction / training for increasing “independence” (Proverbs 13:24; 19:18; 22:15; 23:13-14; 29:15, 17)
The church promises to help and support parents as much as it can. Do ask if there’s anything particular we could do / you’d like to pray / talk about
E.g. HT Toddler Club, Crèche / Sunday School, Family Services etc.
Resources:
The Christian Resources Centre, Seaside Road – a mixed bag of stuff, of course - http://www.christianresourcecentre.com/
The Good Book Company - https://www.thegoodbook.co.uk/
David Helm, The Big Picture Story Bible (Crossway)
Sally Lloyd Jones, Jesus Story Book Bible (Zondervan)
Music CDs e.g. Jonny Burns, Colin Buchanan, EMU – J is for Jesus, Jesus is the King, A Very Very Big God
Further reading:
For a further introduction to the Christian faith: John Chapman, A Fresh Start (The Good Book Company)
Douglas Wilson, Standing on the Promises of God: A Handbook of Biblical Childrearing (Canon Press)
Rachel Jankovic, Loving The Little Years: Motherhood in the Trenches (Canon Press)
Ann Benton, Aren't They Lovely When They're Asleep?: Lessons in Unsentimental Parenting (Christian Focus)
Tedd Tripp, Shepherding a Child’s Heart (Shepherd Press)
3 comments:
Very useful stuff here - thanks! Have filed it away for future use...
Marc,
This is very useful indeed. I've a few questions. In your reading of CofE documents does it give any indications how we are to view the newly baptised infants especially with regard to the Lord's Supper? My view is that they should be welcome but I'd like to know what the Church's formal position is (if there is one)
I agree with you that we should expect to see those who've been baptised + their parents/godparents regularly in church and that we should also be concerned to help those making commitments to follow through. In your experience as an ordained minister, have you found this easy to do and how practically have you counselled those who've baptised their kids and then disappeared?
Kip' Chelashaw
To be perfectly honest, I think it could do with being simpler and clearer. There is a danger of talking at people and downloading what you've prepared. Less might be more.
Kip,
The C of E does allow communion b4 confirmation if the incumbent, PCC and bishop agree etc.
See e.g. http://www.peterborough-diocese.org.uk/children/communionbefore.htm
No, I think its very hard. I've no great experience. I would have thought early gentle encouraging follow up would be better than "we haven't seen you in church for 6 months" etc. Maybe others have something useful to say?
I have sometimes suggested a Thanksgiving service instead, but I think people normally want a proper Christening
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