It seems to me that Calvin's description of the purpose of the sacraments could pretty much be applied to the purpose of the Bible too.
Calvin strikingly asserts that of the ordinary sacraments of the Old Testament that these “ancient sacraments looked to the same purpose to which ours now tend: to direct and almost lead men by the hand to Christ, or rather, as images, to represent him and show him forth to be known. We have already taught that they are seals by which God’s promises are sealed, and, moreover, it is very clear that no promise has ever been offered to men except in Christ [2 Cor 1:20]. Consequently, to teach us any promise of God, they must show forth Christ.” He adds that the only difference between the sacraments of the Old and New Testament is that “the former foreshadowed Christ promised while he was as yet awaited; the latter attest him as already given and revealed.” (Institutes 4.14.20)
Now, I fully admit that there is a danger of theological confusion here. We often tend to describe the sacraments in contrast to the Word, and some of that may be going on here. You could say that the Scriptures are the promises of God and that the sacraments seal them. But I think you could equally say the scriptures present (and seal?) the promises of God, could you not?
That the sacraments are images need not trouble us too much since words are symbols or signs too.
Thursday, February 11, 2010
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