Saturday, September 05, 2009
Gambling is not necessarily a sin
I've argued before that gambling is not necessarily a sin. If (1) we are not addicted, (2) we are doing useful work, (3) the money is not needed for our other duties to family, church, government or self, (4) we have the time to gamble and (5) we are not coveting riches or (6) making an idol of the Lottery, it is quite possible to gamble without sin. I'm glad to see that Revd Prof John Frame agrees with me! [Despite the potential dangers of gambling etc.] "This is not to say, however, that it is always wrong for an individual to gamble.” Entering the office football pool “can be a harmless bit of fun, strengthening personal relationships.” (The Doctrine of the Christian Life, P&R, p807)
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4 comments:
I think one might need to add something like, 'if we are not causing our weaker brothers to stumble.' Which is an issue of in what circumstances it's wise to gamble or not.
Yes. Good point. Thank you.
Marc, I disagree. Tentatively.
I am reluctant to call anything 'sin' that isn't clearly called that by the bible.
But, I tentatively think it is sin because:
1. It is not a wise investment of money, and therefore contradicts Jesus' teaching in the parable of the talents
2. Gambling is a form of income redistribution. But it is not a loving one - it does not give to the poor/needy - it gives without caring who it is giving to. And we are to be generous to those who have needs.
But I can see the counter point:
1. It could be a wise use of money if it results in increased relationship with non-Christians.
Thanks, Josh.
I would argue for gambling as a means of lawful recreation. I would say that if we have considered all our other duties (e.g. providing for family, church needs, taxes etc.) it is acceptable for us to use a reasonable proportion of our money on ourselves / pleasures even luxuries. God has given us all things to enjoy, including our money. We are not nec. to live on the minimum that we could. Paul knew what it was to have plenty. Jesus commends Mary for annointing him with expensive perfume. There are examples of godly luxury in the OT etc. ?
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