The overwhelming evidence for paedocommunion from approximately the third through twelfth centuries is an imposing record that does not deserve to be dismissed lightly. (footnote 1, p35)
In Gallant's words, C. John Collins in WTJ 66 (2004) argues "that the early Church understood the Lord's Supper as a peace offering, noting that children participated in these during the old covenant period. (Note also that the Passover was actually a specific instance of the peace offering.)" (footnote 2, pp35-36)
... the Lord's Supper is not merely an exercise in private devotion, nor yet a symbol to engage our intellects; it is a sign-act of the kingdom which has a central place in that kingdom.... 1 Cor. 1:9; ... 10:16 (p38)
Just days before [the original celebration of the Supper], Jesus had been hailed as the Son of David, welcomed into Jerusalem in Messianic style (Matt. 21:1-11). At the Last Supper, Jesus surrounds Himself with those who will sit on twelve thrones, governing the re-established kingdom (Matt. 19:28); even as God communed with the elders of Israel in the inauguration of the Mosaic covenant (Ex. 24:9-11), so Jesus does here. [We may add that the apostles are elders in the New Israel.] This meal is kingly and covenantal, and formally inaugurates the kingdom which supplants the old covenant era. (p39)
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