Which of
the errors described in the Preface (p.ix) do you think we are most likely to
fall into? i.e. disbelieving in devils (the materialist) or taking an unhealthy
interest in them (the magician)?
Do you
agree with Lewis’ suggestion that the devil is currently following in the West
a policy of denying his own existence? (p31)
Do you
fall into the comical view of the devil which Lewis suggests plays into the
devil’s hands? (p32)
But
should we find the devil laughable / absurd? (The quotations from Luther and
More at the beginning, p118)
What
tactics which Screwtape suggests most stuck in your mind?
Which do
you think would be most effective and why?
Were
there moments when you thought Lewis had understood something about you and
your temptations?
Do you
think what Screwtape would call the efforts of ‘the Philological Arm’ matter?
What
examples does Lewis give? (puritanical; unselfishness rather than charity
(p141)) Can you think of other instances where how we describe things
influences how we think about them?
Do you
agree with Lewis’ implication that we have largely lost the art of argument and
are not primarily influenced by what we reason to be true or false? (p1-4)
If it’s
not good arguments, can you think of some things that keep people from
believing in Christianity or doing what they should?
Screwtape
suggests a focus on the imperfections of other Christians and of church (p5,
8-9). How would you counter this temptation?
Do you
agree that we sometimes have a (supposedly) super-spiritual neglect of the
obvious and real? (pp11-13)
Is Lewis
right to criticize ‘prayer’ which aims at something entirely spontaneous,
inward, informal, falsely spiritual and unrealized, trying to produce a vaguely
devotional mood? (p15f, p148)
What
advice would you give to a recent convert on prayer?
How does
Lewis suggest dealing with distractions in prayer? (p147)
Do you
think that bodily posture makes a difference in prayer, that because we are
animals the body affects the souls? (p16)
Do you
agree with Lewis that we can be distracted from God by focusing too much on our
feelings or trying to stir up certain feelings in ourselves? (p16f)
Do you
think we sometimes pray to our idea of God rather than to God himself? (p18)
Do you agree
that hopes and fears about the future can pre-occupy us such that we neglect
getting on with our duty? (p25f)
Why and
how might the devil distract us from eternity and from the present? (p75-79)
How does
Lewis suggest that the devil can use both self-consciousness and
unself-consciousness? (p26f)
Why
would the devil like us to catch ourselves being humble? (p69)
How
would Lewis define humility? What notion of humility does Screwtape suggest
Wormwood should encourage? (p70-3)
Do you
find the idea of ‘the law of undulation’ (pp37, 45) persuasive and helpful?
In what
ways would you say that the ‘troughs of dryness / dullness’ which we might
experience afford opportunities to God or to the devil? (pp38-46)
How
might the devil make use of the pejorative term ‘Puritanical’? (p51-2, 56)
Do you
agree that flippancy is a dangerous habit? (p56) How does it differ from joy,
fun and jokes? (pp53-56)
How
might a sense of the ridiculous aid godliness? (p145)
Does a
(vague?) consciousness of sin of which you have not repented keep you from
wanting to think of God? (p58)
What
innocent, humble, self-forgetful, disinterested enjoyment of something for its
own sake could you cultivate? (p66) Why does Lewis think this is valuable?
What
difference does it make to realize that all created things are good and can
only be used by the devil if twisted? (p118, see also p159)
Why does
Lewis prefer fidelity to the parish church over always seeking a ‘suitable’
church? (pp81-82)
Do you
recognize ‘the gluttony of delicacy’ as an issue? (p87-90)
Do you
agree with Lewis that we tend to stress ‘being (feeling) in love’ as the only
possible basis for a good marriage, with negative consequences? (p93)
Are we
ill-tempered because of injury and a sense of entitlement? (p111) e.g. the idea
that our time is our own (p112-3, p166)
Do you
agree that God is ‘a hedonist at heart’? (p118)
Is the
desire for novelty and ‘the horror of the Same Old Thing’ a spiritual danger?
(pp135-139)
Have you
ever been involved in ‘the Generous Conflict Illusion’ or an elaborate / false self-conscious
‘selflessness’ which wants to be noticed? (p143-5)
What
does Lewis think of as particular temptations of middle age? (p155)
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