Remaking the World: How 1776 Created the Post-Christian West
Andrew Wilson
Crossway, 2023 (ISBN:
9781433580536 hb, 360pp)
I have really loved this
book. It is an education from poetry to economics. If you are at all interested
in history or ideas or understanding yourself and your world, I couldn’t recommend
it highly enough.
This is a fascinating and
compelling account of something of our WEIRDER (Western, Educated,
Industrialized, Rich, Democratic, Ex-Christian and Romantic) age, its origins
and how Christians might respond.
The cover depicts Wilson ten
object related to 1776:
The quill pen
Thomas Pain’s, Common
Sense
A rose (to represent Romanticism)
The cylinder from James
Watt’s steam engine
Cook’s ship, HMS
Resolution
Gibbon’s Decline and Fall
of the Roman Empire
Gear from the Watt steam
engine
Flywheel from the Watt
steam engine
A Revolutionary War-era
flintlock pistol
Wilson argues that grace,
freedom and truth provide a pathos (how we feel), ethos (how we act) and logos
(how we think) which speak especially powerfully to the spirt of our age.
Some jottings follow:
The American Declaration
of Independence’s self-evident truths haven’t seemed obvious to most people.
Andrew Wilson writes: “The Russian philosopher Vladimir Solovyov expressed the
non sequitur at the heart of Western civilization with a deliciously sarcastic
aphorism: “Man descended from apes, therefore we must love one another.” Yuval
Noah Harari says: “There are no such things as rights in biology.” Expressed in
biological terms, the Declaration might have said: “We hold these truths to be
self-evident, that all men evolved differently, that they are born with certain
mutable characteristics, and that among these are life and the pursuit of
pleasure.” (p131)
* * *
At the age of 30, Richard
Trevithick was the first to build a working locomotive. Without warning and to
widespread astonishment, he rode his Puffing Devil up Camborne Hill on
Christmas Eve 1801. However, when the drivers went off to the pub for the evening,
leaving the engine running unattended in a shed, everything burnt down.
Trevithick started work on
a tunnel under the Thames which he never finished and was declared bankrupt. He
went to South America to make his fortune in mining but got caught up in the
fight for independence, designing a new gun for the army. He fled from the
Spanish in Peru across the jungle, narrowly escaping being eaten by a crocodile
and ended up in Colombia, where he bumped in to Robert Stevenson who leant him
£50 for the journey home.
John “Iron Mad” Wilkinson
was so obsessed with iron that he had an iron coffin made for himself and kept
it in his office. Unfortunately, when he died the coffin was found to be too
small for his body and then too large for his grave. He was buried four times
in total, most recently in 1928.
The making of British
manufacturing was made by metals, mechanization, management, marketing and
money. (pp173f)
The HR department at
Jedediah Strutt (b. 1726)'s factory was kept busy. Offences included riding on each
other’s backs, throwing tea on Josh Bridworth, calling thro' window to some
soldiers, putting Josh Hayne's dog in a bucket of hot water, throwing water on
Ann Gregory very frequently. (p177)
* * *
The English Puritan John Owen published over eight
million words. The Banner of Truth edition of his works is 16 volumes. Yet Carl
Trueman points out the remarkable fact that he never mentions the loss of his
wife and all eleven of his children. (p190)
* * *
The
difficulty of defining Romanticism and an eight-word sketch:
Inwardness
Infinity
Imagination
Individuality
Inspiration
Intensity
Innocence
Ineffability
(p189f)
William Blake, “Britain’s
greatest Romantic genius” – ‘I went to the Garden of Love’ poem (p205) – Chapel,
“Thou shalt not” writ over the door – etc. (p206)
Rousseau – “the greatest
autobiography since Augustine (Confessions), the most important work on education
since Plato (Emile)… the most influential piece of political thought of his
generation (The Social Contract), and the eighteenth century’s bestselling
novel (Julie).” (p207)
Rousseau’s talent for
opening lines – footnote p207
Inwardness – Truthfulness,
sincerity, authenticity (p208) – free to follow your heart
Robert Bellah, “expressive
individualism”; Philip Rieff, “triumph of the therapeutic”; Charles Taylor, “age
of authenticity” (p209)
Romanticism + Marx, Nietzsche,
Darwin, Freud
Donna Tart, The Goldfinch
– be yourself / follow your heart – “What if one happens to be possessed of a
heart that can’t be trusted?” and for some reason leads you towards ruin, self-immolation,
disaster etc. – See Wilson, p211
* * *
The transformation of
health, wealth and prosperity – the great escape / the great divergence / the
great enrichment / the European miracle (p214)
A thousand years of living
standards pretty constant for most people.
GDP per person per year roughly
$550 for Shakespeare and King David
The Malthusian Trap was first
described in 1798, just as people were beginning to escape from it for the
first time (p214)
“Today, human beings
consume around seventy times more goods and services than we did two centuries
ago – an increase… of 7,000 percent – while world population has only increased
by a factor of seven….. the average person today … has a standard of living
around ten times higher than in 1776. If the Pilgrim Fathers lives on $2 a day
in today’s terms, and the average person in the eighteenth century lived on $3
a day, the average person now lives on more like $30. In richer countries, it is
closer to $100.” (p214)
Graphs – p215f – income per
person, life expectancy, social development index (energy capacity,
organisation, IT, capacity to make war – a proxy for the sophistication of a
society – Ian Morris)
Adam Smith – kidnapped by
a gypsy woman? (p218) – terribly absent minded etc. – Samuel Johnson called him
“a most disagreeable fellow” who was “as dull a dog as he had ever met” (p218)
“led by an invisible hand”
(p219)
The productivity of labour
and Gross Domestic Product (p219f)
Reasons for this economic explosion:
institutional, socioeconomic, ideological and cultural, geographical (pp220ff)
Secure property, law,
contracts, representative government, religious pluralism etc. p221f
Acemoglu and Robinson, Why
Nations Fail
Ferguson, Civilization
William Cobbett, Britain as “Old Corruption”
(p223)
Gregory Clark: The IMF
& World Bank might have rated Britain better in the medieval period than
today (p223f)
GREED – Guns, Resource
Extraction, Enslavement, Death (p224)
Thomas Thistlewood – “the
worst man in the world” (p226)
Monopolies and slavery as
counterproductive (p227)
A modern breakfast &
luxury goods (p227)
An industrious revolution?
(p227)
Consumer culture &
cotton (p228)
The “lords of the loom”
(industrial revolution, cotton etc.) depended on “the lords of the lash”
(slavery, colonialism) (p228)
The effects of the black
death – 1/3 of population died, wages increase, peasantry empowered, feudalism destabilised,
agricultural improvements incentivised (p228, fn)
Bejamin Franklin as a most
modern person – pragmatic, cosmopolitan, sense of humour, his career &
abilities, inventions, wit etc. – diligent, frugal, prosperous, normal, can-do,
upwardly mobile, middle class, democratic, optimistic, Protestant-lite (p229)
A culture of growth,
curiosities, novelty, improvement (p230f) – discovery, possibility
“virtually all cultures
put a higher value on tried and tested ancestral wisdom than on newfangled, unproven
contemporary innovation” (p231)
Christianity –
individualistic, self-obsessed, control-oriented, non-conformist, analytical (p231)
– town folk (p232)
Rejection of Jesuit astronomy
in China (fn, p231)
A. N. Whitehead on the
importance of “the rationality of God” and his providence etc. for science
(p232)
Yuval Noah Harai increases
in knowledge leading to “the discovery of ignorance” – there is so much you don’t
know, you are driven to investigate (p232f)
A divided church, a
heliocentric cosmos & America! (p233)
The reception / partial
rejection of Aristotle in this period (p233)
Books in Europe and China –
movable type printing, Protestantism, a relatively free press, literacy,
correspondence etc.
Cf. attituded to maths and
money in Shakespeare and Johnson (p234)
Competition, productive
fragmentation – independence and connection (p235)
Walter Scheidel – polycentrism
/ “competitive fragmentation of power” (p236) – competition, diversity,
innovation, options
Maps not chaps (p238)
The Eurasian steppe and
pastoral nomads (p238f)
Separation of church and
state but also Christianity / language etc. in common (p239) – political fragmentation
and cultural connection in Europe (p240)
The republic of letters –
a market of ideas (p239)
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