You may wish to look away now if you are going to listen to this sermon!
There is nothing like a snappy outline to a chapter which James Jordan calls probably the hardest story to understand in the book of Judges. (Jordan, Judges, p204). Wilcock (IVP BST) p80 – one of the greatest characters of Judges – one of the most enigmatic – his story perhaps the most gripping, most moving, most confusing and puzzling in the book
Judges 11
(p254) – WHO WILL BE KING?
Chapter 10 had a cliff-hanger ending - 10v17f - No leader / judge
– Wil God send a rescuer? Who?
(1) JEPHTHAH & THE PEOPLE: LET JEPHTHAH BE KING!
Jephthah a sinner, of course, but a deliverer sent by the LORD (1 Samuel
12:11 ) and a hero of faith (Hebrews 11:32)
But an unlikely saviour with a strange birth - the son of a
prostitute! (v1)
Illegitimate children were excluded from full citizenship in
Israel (Deut 23:2)
Prostitution in Israel literal and spiritual – a strange woman and
strange gods
Jephthah despised and rejected by his brothers (v2)
Divisions amongst God’s people
Jephthah flees and a group of adventurers gather round him as his
followers (v3) like Abimelech (9v4) (“vain / empty men”) and like David (1
Samuel 2:22)
Israel drove out Jephthah but they could not drive out the
Ammonites
They get rid of their brother but will they get rid of their false
gods?
The people cry out to Jephthah to be their leader in their
desperate distress (vv4-6)
Jephthah: “Will you really be loyal to me?” (vv7ff, v9ff)
The people: “Yes, Jephthah, save us, be our head, we will serve
you loyally” (vv8, v10ff)
Their treatment of Jephthah parallels their treatment of the LORD
– who do they want as king? Will they really be loyal? (cf. 10:10ff – or just a
desperate cry for help?)
A man who shouldn’t even be a full citizen becomes their Saviour
and ruler!
How bad things are if the best man available ought to have been disqualified
The Ammonites are called to repentance and offered peace (v12)
And reject peace in stubborn self-righteousness (v13-28)
Jephthah’s arguments:
Israel took the land from the Amorites not from the Ammonites
(vv21-22)
God gave the land to Israel (vv23-24)
Sarcastic / mockery - “How’s your false god working out for you,
Ammonites?!” (v24)
Israel has possessed the land for 300 years (v26)
11v27: “The LORD is judge” could be said to be the central
statement of this book
Through this surprising Saviour, the LORD delivers his people and
judges his enemies (v32-33)
(2) THE LORD: I AM KING!
Jephthah’s vow (v30) – his only child wholly devoted to the LORD
(v31)
There will be no dynasty for Jephthah – no heir, no child to be “king”
next
The LORD is king
Humble service of the LORD and his kingdom, not my own plans /
dynasty / empire
(3) THE LORD: I WILL SEND MY KING!
The LORD’s perfect rescuer-king, the Messiah, is yet to come
A king born in unusual circumstances, with a strange birth
But unlike Jephthah, as promised from the tribe of Judah (Genesis
49:10)
Who will be despised and rejected (Isaiah 53:3)
Who will save God’s people and judge his enemies
Covenant loyalty to the despised and rejected surprising Saviour
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