Monday, September 09, 2019

How To Read The Bible and Pray In Church


HOW TO READ THE BIBLE IN CHURCH / LEAD THE INTERCESSIONS IN OUR PARISHES



A BEGINNERS’ GUIDE AND MASTERCLASS!



THANK YOU for being willing to do this!



What are your loves and hates?



You can’t please all the people all the time!



Threshold learning outcomes… Stand up, Speak up, Shut up!



In an ideal world…



Style of services: not a slap dash game show and not a stuffy military parade?



Relax, enjoy it (but not too much!). It will be okay! You are amongst friends!



Engage with the congregation before and after – try to make eye contact etc.



Pray, prepare, think!



WHAT? / WHY?



(1) Worship of God



(2) Edification



Everything must be done decently and in order!



We are aiming to please God and help others. The congregation may not like it but it might be good for them!



HOW? / WHO?



WHEN? The Rotas and arranging a swap if necessary



OTHER QUESTIONS / ISSUES YOU WOULD LIKE TO ADDRESS?



At Warbleton we aim to have a few moments prayer before the service around the keyboard (say at 10:50am) for all those who are taking part in the service. Please do join us if you can.



You might think some of this is stating the obvious but…



READING THE BIBLE IN CHURCH



Of course, in a way it’s not rocket science but it does matter and make a difference and can be done so badly or so well.



You are reading the Word of God! God is speaking, addressing us. We encounter Jesus in the power of the Spirit here.



“This is the most precious thing the world affords. These are the lively oracles of God!”



Pray. Think. Prepare. Practice?! Serve.



Please use the same New International Version as we have in the pews. Either use the lectern Bible or a pew Bible or print it out or write it out or bring your own! If you are feeling really keen and have the time and energy you could even try to virtually memorise the reading so that you can concentrate on your delivery not on reading.



There is no harm in checking you have the correct reading and that there is a bookmark in the Bible and that you know where the reading comes in the service. Does the other reader think they are doing your reading? You might like to turn to the second reading after your reading if you are he first reader. It is normally OT then NT or OT / Epistle / NT then Gospel.



E.g. Ephesians is a New Testament Epistle – Ephesians 2:1-10 / John 1:4, 6-9, 12, 14-end / 1 Kings 3:5-5:2



Or “v” / “vv”



The contents page is your friend!



We normally sit for the readings and stand for the gospel readings at Communion services. Standing for the gospel is just traditional but it perhaps is a way of recognising the centrality of Jesus and his incarnate ministry?



Slow down a bit.



Speak up a bit. Use the microphone provided. You need to speak into it and probably be closer to it than you imagine or really project.



Breath.



Try to begin clearly and strongly with confidence.



Do not under or over interpret especially if the interpretation is unclear.



If there are rhetorical questions, do you know what answer they are expecting? E.g. Romans 8



Try to think about the theme / tone / aim / genre etc.



Be yourself but you could probably put a bit more life and feeling into it but don’t go crazy!



Your reading may be more dynamic if you slightly emphasise the key verbs (and adverbs) of action etc. e.g. try this sentence: “Suddenly coming to the house he threw them out with great force for he was angry with them beyond measure”. If you print out the passage (e.g. from Bible Gateway) you can mark on it where you plan to pause and underline words you wish to emphasise and so on.



Think about how emphasis / commas (pauses) etc. can change the meaning: “I am opening the door already (?)”; “Let’s eat Grandma”



Serve the text and the people. You wouldn’t be tempted to show off of course.



Consider a suitable and sensible variety of pitch, pace, pause and volume.



Plan your introduction and conclusion.



“Our first reading is taken from Acts chapter 7 verses 3 to 5 and can be found on page 3333 in the church Bibles. Acts 7v3, page 3333.” Pause. Normally no further introduction is needed. Or Marc might say something by way of introduction.



If the first pronoun is ambiguous and you know to whom it refers either change it or add in the correct answer e.g. not just “He said” but “He [that is, Jesus] said:” or just “Jesus said:”



Give them a moment to find the passage if they want to.



Pause before the ending response.



Traditional endings (see Common Worship / Prayer Book / Service sheet or book):

Either, This is the Word of the Lord. Thanks be to God.

Or, in a Communion service, This is the Gospel of the Lord. Praise to you O Christ.

(Or, Here ends the second reading.)

“May God add his blessing to this reading from his Word”

Or just stop!



We never read the headings as they are not part of the original text (except for the titles in the Psalms, which we should read, followed by a pause.)



Come up in time so you are ready and go away afterwards (without rushing)! You could sit on the end of a pew to make everyone’s life easier!



Tricky pronunciation: don’t worry! Just be confident. Virtually all pronunciation is only a best guess / convention (Sheep noises and ancient Greek!). Do ask me if you want to know my guess but don’t feel the need to bother! Or copy a good audio Bible such as David Suchet’s reading on the NIV which is available free online. Be consistent. (It is more distracting if you mumble apologetically and say a name three different ways)



Anything else?

LEADING THE INTERCESSIONS

(Marc will normally say the Collect and announce the Lord’s Prayer)



There are many ways to skin a cat.



Be sensitive. Respect confidentiality. We should only mention people by name if the thing in question is public common knowledge or we have their permission. Do not announce that Smith has cancer in the prayers unless you know for sure from himself Smith that he is okay with that and you think it is helpful! (The people mentioned in the notice sheet will have given their permission but that does not mean that we need a run down of all their symptoms and issues!)



Are there children present? If so, can you make your prayers child-friendly without them being too childish! A shorter word might work just as well as a bigger one.



Normal English and your normal voice are fine, please!



Read the Bible passages and allow them to influence your prayers. Or you could base your prayers around some other passage of Scripture or Scriptures. It is good if our words to God are a response to his words to us.



These are INTERCESSIONS.



What are intercessions? ________________________________________



You are talking to Almighty God our loving heavenly Father so be respectful but not cringing. You come in Jesus, righteous in him, as a much-loved child and the Holy Spirit helps you so be confident (bold in Christ!) rather than self-confident.



You are leading corporate public prayer so “we” / “us” not “I”



Normally we do not need lots of extra CONFESSION, or THANKSGIVING, or PRAISE or LAMENT or … We are not really looking for extra sermons, or poetry readings or….



We want to pray according to God’s will with a sense of his priorities. We ask for what we need not just what we want. We pray for the progress of the gospel and the coming of the kingdom and our conformity to Christ etc. The Lord’s Prayer is the classic pattern. There are lots of other Biblical prayers we could read out or use as inspiration. See e.g. Don Carson, A Call To Spiritual Reformation on Paul’s prayers.



It is traditional to pray for the CHURCH and the WORLD.



You could write out the prayers in full or have some notes, which ever works better for you. There may be something you want to slot in on the day if we find out the Queen or a key member of the congregation has died for example! I do not suggest total winging it on the day improvisation!



You could use a mixture of set and extempore prayers, some more formal, some more informal.



The Collects provide another kind of pattern:

1. The address - a name of God

2. The doctrine - a truth about God’s nature that is the basis for the prayer

3. The petition - what is being asked for

4. The aspiration - what good result will come if the request is granted

5. In Jesus’ name - this remembers the mediatorial role of Jesus



We might pray for all people and all Christians, maybe especially those persecuted for their faith.



We might pray especially for the Anglican Communion, for Archbishop Justin and for our own Bishops Martin (Mark and Richard). We might pray for the deanery, benefice and parish. We have a special responsibility to pray for the parish. It is fine to pray for ourselves and those whom we love, but of course we also want to lift our eyes from the merely parochial.



We might pray for the Queen and her government and for the leaders of this and every nation.



We might pray for those known to us who are in need and for those who have asked our prayers.



We might pray for one or all of our mission partners (the partner of the month) but not for all of them by name every time please.



We might pray about something significant from the news but not everything!



We could have some silence.



We could use responses. Traditionally:



Lord in your mercy, hear our prayer.



Or, Lord hear us; Mercifully hear us.



And at the end maybe:



Merciful father, accept these prayers for the sake of your son our Saviour Jesus Christ.



Or other appropriate responses, but maybe that is tricky and distracting? The responses should fit the prayers. They could be planned in advance and so included in the service sheet or on the screen. Or, when I say, “Father in heaven” please respond “bring in your kingdom.”



You can say something by way of introduction if you like but keep it brief: “e.g. A prayer for ourselves:”



It could be one long prayer but probably several with a chance to say AMEN between them is better. Perhaps 3 longer prayers or 5 or 6 shorter ones? It might help if we can see the AMEN coming e.g. “In Jesus’ name, Amen.”



Give some content. “We pray that you would give the PCC wisdom as they plan the year ahead” is better than “We pray for the PCC” but too much specific information and unnecessary information is off putting: “We pray for the PCC which is meeting at 7:30pm tomorrow in the church rooms.” God does not need your lengthy explanations. People might benefit from a bit of context / info. but keep it short. You might even include why we are praying for this stuff (e.g. the glory of God) and what we want to result (e.g. the praise of his name).



God seems to welcome argument in prayer! Lord, we have no one else to help us, remember your promises, keep your covenant, save your people, honour your name etc.!



We could pray for some big broad-brush stuff (we pray for the spread of the gospel) and some details (that Jimmy will be given a school place).



We normally pray to the Father, through the Son in the Power of the Holy Spirit: address God (the Father), do not swap around between persons of the Trinity or you will likely get into a muddle and end up saying, “Father, we really just thank you that you died on the cross for us”, which he did not!



Pray prayers that we can join in with – not too idiosyncratic or sectarian e.g. avoid, “We pray that Wales would beat England…”



Less is more. 5 minutes maximum. 2 or 3 minutes is fine. Leave them wanting more not wishing you would shut up!



Not everything every time. No need to pray for all the PCC, their partners and pets by name ever week!



Please avoid praying for the dead. If you wish you can say something like “We remember with thanksgiving all those who have died in the love of Christ and we pray that you would bring us with them to your eternal glory”. Or “we give you thanks for all who trusted in Christ and for all those whose faith was known only to you.” We of course pray for the family and friends of those who have died and for all who mourn.



We pray in fellowship with all the church around the world and down the ages.



Anything else?

RESOURCES






Common Worship

An English Prayer Book

The C of E website

Grove Booklets



This 5 point list of hints is a good and practical beginning:
https://www.thegospelcoalition.org/.../5-tips-for.../

This longer interview from The Briefing is helpful on public bible reading:
https://matthiasmedia.com/.../how-to-read-the-bible-aloud/

Check also this helpful advice for choosing a public bible reader:




I am always happy to help and give training, feedback etc.


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