Sunday, November 26, 2006

Sounding Post-Millennial

Although he concedes that “postmillennialism has undergone much systemization in the post-Reformation era”, Kenneth Gentry quotes a number of eminent theologians sounding optimistic about the triumph of the gospel before the final return of Christ.

Here are some highlights:

Origen:

It is evident that even the barbarians, when they yield obedience to the word of God, will become most obedient to the law, and most humane; and every form of worship will be destroyed except the religion of Christ, which will alone prevail. And indeed it will one day triumph, as its principles take possession of the minds of men more and more each day.

Against Celsus 8:68


Athanasius:

… [I]t is right for you to realize, and to take as the sum of what we have already stated, and to marvel at exceedingly; namely, that since the Saviour has come among us, idolatry not only has no longer increased, but what there was is diminishing and gradually coming to an end: and not only does the wisdom of the Greeks no longer advance, but what there is is now fading away…. And to sum the matter up: behold how the Saviour’s doctrine is everywhere increasing, while all idolatry and everything opposed to the faith of Christ is daily dwindling, and losing power, and failing…. For as, when the sun is come, darkness no longer prevails, but if any be still left anywhere it is driven away; so, now that the divine Appearing of the Word of God is come, the darkness of idols prevails no more, and all parts of the world in every direction are illuminated by His teaching.

Incarnation 55:1-3


Gentry also cites Eusebius (AD 260-340) Ecclesiastical History.

Calvin:

Our doctrine must tower unvanquished above all the glory and above all the might of the world, for it is not of us, but of the living God and his Christ whom the Father has appointed King to rule from sea to sea, and from the rivers even to the ends of the earth…. And he is so to rule as to smite the whole earth with the rod of his mouth as an earthen vessel, just as the prophets have prophesied concerning the magnificence of his reign.

Institutes 1:12, Address to King Francis I of France

Gentry also points to post-millennialism in Thomas Goodwin, John Owen, Thomas Brooks, John Howe, William Perkins, John Cotton, and the Westminster Standards.


The Savoy Declaration (1658):

in the latter days, antichrist being destroyed, the Jews called, and the adversaries of the kingdom of His dear Son broken, the churches of Christ being enlarged and edified through the free and plentiful communication of light and grace, shall enjoy in this world a more quiet, peaceable, and glorious condition that they have enjoyed.

Among the noteworthy adherents to post-millennialism, Gentry also lists: J. A. Alexander, Robert L. Dabney, Jonathan Edwards, Matthew Henry, A. A. Hodge, Charles Hodge, Gresham Machen, Iain Murray, John Murray, W. G. T. Shedd, Augustus H. Strong, B. B. Warfield.


Gentry Jr., Kenneth L, He Shall Have Dominion: A Postmillenial Eschatology (Tyler, Institute for Christian Economics, 1992) pp 79-93

1 comment:

Marc Lloyd said...

As I said, he points to postmillenialism in these places rather than claiming that each of them is a fully paid up and sorted out post-miller.

I mentioned this issue to Garry and he said that if you are a certain kind of historic (non-dispensatonal) pre-millenialist you are pretty close to post-mil in some ways (eg Christ will actually rule on the earth for a golden age before the escahton) so the two might be easily confused.

Garry suggested that Dr Chad Van Dixhorn in Cambridge might be the man to ask about the opinions of those at the Westminster Assembly.