Thursday, June 29, 2017

EMA Day 2: Andy Gemmill on Ephesians 2


Your actual church as it really is is what the victorious rule of Jesus looks like in this age, though that might seem unbelievable!

Surely God intends something more special looking than this?

Cf. The viral sore throat – antibiotics will not help – rest, be patient, take ibuprofen - Where are the special magic pills and why am I not being given then and why isn’t it all sorted out?

There are no special magic church pills. God wisdom and power in this age look like your ordinary church as it is. This church is the climax of God’s purposes in this age though it looks unpromising. Our churches is what God is doing.

Nearly all the imperatives are in second half of the letter (ch 4-)

2v11, remember, v12

3v13, I ask you not to be discouraged because of my sufferings for you

WHAT ARE THEY TO REMEMBER AND WHY?

Vv1-10 – what you were to what we are

You were dead (v1)

2:10 – we are recreated that we might walk in good works

From death to life

The following section has the same movement from the past to the present and from you to we.

2 v similar sections:

You once were; we now are

You once didn’t have; we now have

So remember

V11 an alien voice – called the uncircumcision – a voice from those concerned with human activity

2 totally different assessments of the gentile Xians

You gentiles lack something and are inferior – this chapter is written to counter this voice

A voice from outside the church or from within the church (Acts 20) – Christian Judaizers – gentile believers are not quite the full shilling

The whole chapter is intended to undo the impact of this voice

The attitude of v11 is the typical shape of all the challenges the church faces in every age: there is something vital you still lack – you need this missing secret ingredient / magic pill – a very easy line to follow – tell them you can give them what they need

4v14 – crafty, cunning, human scheming

Notice the you and we language

You mainly you gentile believers in contrast to we Jewish believers 1:12 for all of us who believe, Jew and Gentile

2v1 – their lives as unbelieving gentiles – you & we all, like the rest

A huge surprise: the logic of the argument does not appear to demand the change in personal pronouns

V5 – it is by grace you have been saved – v8 – personal pronoun shift emphasises:

We all once belonged to this world of death and enslavement

The Jewish world is lumped in with the Gentile world theologically

Cf. Jn 8 – “The Jews” who oppose Jesus children of Satan

Access to salvation is all you language – Gentile salvation is in focus here – by grace, through faith, not works, no boasting

The Jewish and Gentile plight are the same

Gentile salvation is a grace and faith thing, not a works and boasting thing – you don’t want to go for Judaizing!

Eph 1 – all God has done for us in Christ, both Jew and Gentile – Gentile believers already have these wonderful blessings and are the genuine article

Pl does not want this confidence of Gentile believers undermined

V11 – Remember v12 what they were, but also the whole of vv12-22

V12ff – movement from vertical focus in previous section to horizontal dimension of what God has done

Fellow citizens, the very temple of God

Spatial language v17 – far, Gentile, and near – Is 52 & 57 – peace based on the work of the servant brings restoration and joint access for Jew and Gentile in the temple, the house of prayer for all nations

Law was removed v14f to make peace between Jew and gentile

The undoing of the dividing wall of hostility and the annulment of law. The law, Torah, was a dividing wall of hostility making those under law proudly hostile towards the nations

In the work of Christ, something entirely new has come, a recreated humanity, one man, a new household, foundation not of Moses and the prophets but JX

They need to be reassured that the church they now belong to is the big thing God is doing in this age

The talk of v11 is a manifestation of the old-world order, not new freedom in X

God’s handiwork and human handiwork: We are God’s handiwork; the circumcision is human handiwork – a man made, self made system

God’s handiwork is us, us in Christ, the church, the faith in J community. Though it may look weak it is the real thing and where the action is.

This chapter determines the shape of distinctive Christian life:

Walk no longer as the Gentile do, not by Judaizing 4:17 but because of joint membership of a new creation body – 4:24-5, 28

A new creation ethic

They are what Israel never was – 5:8 – they are light for the world

Implications:

1:20 – Ps 110 – conquest total victory of the forever priest king smashing his enemies for the church (v22)

Timothy Gombass (sp?) – God fights in the OT, rescues his people, proclaims his victory, builds his new temple – vv21-22

Jew and Gentile loving one another is a sign of the recreating, uniting power of God

The variety of people in church shows new creation raised to new life power

Cf. School children meeting a friend’s husband at church incomprehensible to her peers

Some implications / applications:

(1) Something to watch out for: when someone makes you feel inferior or lacking, your alarm bells should sound – you have every spiritual blessing and are one with the ascended X – you are God’s handiwork, no human supplementation is needed

(2) Something to be thankful for: praise God for all the small signs of new creation power – you are not the creator! Not building your empire but grateful for the new life, new community Jesus has given

(3) We need to do church by faith not by sight – 2v6f – for ever God’s brilliance will be demonstrated by the new thing, the church, which God has created

Only God could do this brilliant think of the church – such power, kindness, merciful etc. Fantastically wonderful

Your church is central to God’s plan for ever. This is what God is doing and will do.

Tuesday, June 27, 2017

EMA Day 1: Closing Sermon




DENESH DIVYANATHAN - Jn 3:16-21 - The God Who Saves



what would God's mission support postcard say? What would the tag line / slogan be?



Not help the poor, save the environment, seek the welfare of the city



SAVE HUMANITY - that is God's mission, our work in the world



cf. creation care, holistic mission, justice and mercy, cultural mandate



Salvation? Is that the hole in our mission?



Salvation often assumed in our mission agenda



The church so easily distracted, feels she ought to reinvent herself in new Avant Gard relevant ways



But what could be more relevant than salvation?



Mission is not everything we do or God does. God's mission is to save humanity.



Mere Xianity - The church exists for nothing else than to draw men into X - all else simply a waste of time



God became man to save people



Stick with the gospel, stick with mission



Luther - Jn 3:16 - the gospel in miniature



Jn 2 and 4 - 2 miracles in canna of galilee showing J as the long-awaited messiah who has come to save, to grant kingdom access, to give eternal life



(1) God loves the world



The wonder of God's love for a wicked world



1:10 - the world did not know him



7:7 - the world hates me, its works are evil



14 - world needs to be convicted



world ruled by Satan



The world not as big but as bad



New birth, rescue from wrath and perishing needed



v18



The only way of escape is to believe in J



2 loves - God loves the world - The world loves darkness - vv19-20 - we hate Jesus and we flee from him cos we fear exposure



A damning picture of our world, but obvious from history, news, ministry



Our world treats God like SPAM email to be filtered out of our inbox



The world has the do not disturb sign out to God



We treat God like an annoying tele-marketer we can't wait to hang up on and get rid of



J speaking to a clergyman!



Is this how you see yourself and our world?



Our fundamental problem spiritual and moral not financial, educational, environmental etc.



We face wrath, perishing without X



Gospel fruit? Blessing others or seeking their salvation?



Lots of good things can be done without an evangelistic focus. This fails to see and address people's greatest need.



1870s D L Moody in London - clergy seek the secret of his success - what do you see out of the window? In tears he said, I see countless thousands of souls that will one day spend eternity in hell if they do not find the saviour

r



A condemned, rebellious world, heading for perishing



A shimmering silver lining in our text



God loved this wicked world and therefore:



(2) God gave his only Son



He says this 3 times in 3vv



The infinite worth of God's gift shows the burning passion of God's love



Calvin - only son - the passion of God's love is magnified towards us by this phrase



I would not sacrifice any of my children to save you or me. The mind-blowing love of God.



My sister's keeper movie - donation of blood, bone marrow, organs to save her sister - cf. X - born to save us, sacrificed for us



The love of the Father means the life of the Son given for his enemies



When did you last marvel at the love of God for you?



cf. the world's view of love - steamy sex and soppy songs



cf. Dawkins or Stephen Fry on God as not loving - cosmic kill joy - wrong, tragic, blasphemous



God loves! Not a retribution mission to punish us but a rescue mission to save us



The gospel is such good news of a loving God who gave his only Son for rotten rebels like us



Not that we have to tell people about God's love, but that we get to!



(3) God saves anyone who believes in Jesus



How to be born again - believe in the Son



God's salvation is both exclusive / limited and extensive / unlimited



Only J offers salvation but he offers salvation to all those who believe in J



Whoever! Really means whoever. Nicodemus and the Samaritan woman. The scope of the gospel offer.



Council estate and country estate etc.



Implications:



(1) We should be personally assured of our own standing before God. Even you and I can be saved if we trust in Jesus.



Assurance does not depend on how ministry is going. God loves you even though you fail! You need God's rescue even when the sun is shining and all seems well.



The faith that God has given not works save. Keep trusting in J the rescuer.



(2) This ought to galvanise our mission. All religions do not lead to God. Only Jesus leads us to the mercy of God. But the field is wide open to anyone who will believe.



All ethnic groups, all social classes - whoever!



Who could you evangelise, equip and export for the gospel of JX?



Our God saves whoever believes. Let us get the gospel out there.



Even though we are cautious and conservative Brits and not Americans we need to take the gospel out there.



The British Empire, the English language, Hudson Taylor, Carey



Bold gospel proclamation to the world should be part of the British Xian character



Will you mobilise your church? Recruit! Train! Send!



The heart of the gospel: God's love for the world compelled him to send his son on a rescue mission to save humanity, whoever will believe in Jesus



Do we assume the gospel and are we distracted from single minded gospel proclamation?



cf. cultural mandate and evangelistic focus - redeeming culture, transforming cities



Are people confused about the gospel and mission?



Of course the gospel has implications for the whole of life, but the gospel is not about everything and we are not called to do everything. Salvation. Evangelism. SAVE HUMANITY



Spurgeon: if sinners be damned, let them leap to hell over our bodies... in the teeth of our eversions, let not one go there un-warned.

EMA Day 1: Main Seminar - The Preacher & Evangelism




THE PREACHER & EVANGELISM: The Word One To One evangelistic resource – studies in John’s Gospel



Richard



The Word One To One - Jonathan Carswell & William Taylor



Rico Tice - 1954/55 - Billy Graham evangelism - 90 per cent of converts were already in churches



1990s - Gospel untrue? Irrelevant? Homophobic?



Today - tolerance and permissiveness and no journey towards God



Lots of people have a Xian friend they like



Would you like to look at the Bible with me?



People need someone to help them



The importance of individual invitation



The Bible from the front, small group, one to one, reading for self at home



Has anyone ever looked at the Bible wit you one to one?



Do you understand? What does it mean for us in practice? Next step?



Word on to one gives QQ and AA - you don't need to be a Bible teacher just a Bible sharer



Shepherds don’t give birth to sheep; sheep give birth to sheep



Evangelism, opening the Bible for every Christian - would you read the Bible with me?



More than an intellectual conversation - how to lead someone to Christ?



John Lennox on John 1:1-3 - the Bible has challenges and answers!



Golden tonsils top insurance broker was silenced by v4!



Word one to one - John 1-4 - 4 booklets covering Jn's gospel



Episodes - like a box set - the non-Christian won’t know what comes next



People are v biblically ignorant



verse by verse exposition so that by the end they can read it and understand it



An acceptable accessible version of John's gospel



People don't know there is an OT & they are not sure if Isaiah is a bird or a plane!



people often think the Bible probably has some good stuff in it! They are often willing to look at it.



People esp. men don't want to look idiots. Don't embarrass them.



Only Xians read out loud! People read in their heads! In business, no one has ever read a contract out to me!



An amazing claim in John 1v2: that a person existed eternally from the very beginning and is the maker of all things, the source of all life



The Bible has sold more books than any other. Don't you think it's worth checking out?



1 in 5 people say yes to doing it! Sometimes roughly 50 per cent say yes.



each episode is about 20 mins. You might do one, two or three.



people say why has no one shown me this before?



start on a level playing field - both have the booklet out, not a bible



people are interested in peace and security, not asking about X or Xianity



Jeremy Marshall, chairman of Xianity Explored, terminally ill - an advantage!



We have to start further back than we did 20 or 40 yrs. ago



people have v little knowledge of the Bible



50 per cent of people in the UK think J was not a real person or are not sure



in business we go to them at a time that suits them



church seems weird / frightening / alien to people



trust the supernatural power of the Word to transform



Ask lots of people!



Would you like to read the Bible with me?



God's word connects, resonates - you don't know what is going on in someone's life but God can put his finger on things



people will open up one to one



Jesus and the Samaritan woman



Philip and the Ethiopian Eunuch



Jesus walks off the pages of the Bible and meets with people



The church staff must help people to do it - how to do it - help one another



The person doing the training and encouragement must do it himself



The pastor must do the work of an evangelist and needs to have non-Xian contacts



Model how to do it



The biggest dread is not people saying no but people saying yes! Then you have to do a Bible study with them!



it is okay if people say no - The parable of the sower - throw out the seed



people often fall in love with doing one to ones and typically do 4 one to ones at once



this will transform your prayer meeting - pray people will say yes, pray for the one to ones going on



you have to jump into the pool! just do it!



the bible, you and the other person are conversation partners. it does not matter too much who does most of the talking sometimes it is 10 - 90 sometimes 50 - 50



Word one to one could be done one to two - could be done in youth group - every BB group in Singapore are apparently doing it



thewordonetoone.com



cf. uncover - studenty resource, younger people, time limitation



not too much on one page - taking time to go through it



a natural discussion / conversation



middle class English people have a file of self-justification - I tried - I wasn't too bad, I ran the marathon for charity - John 5 - you must honour the son if you are to come to the father


all god's people can be involved in the work of evangelism and know X at work and experience the Spirit at work

EMA Day 1: Garry Williams on Luther's Theology of the Cross

(Some of the following are my attempts to capture quotations from Luther that I didn't get down perfectly or fully. It would be worth checking with Google / Luther's Works!)


Diet of Worms (?):  Luther, “Here I stand!” - Would you stand with him?



Likely Luther would not stand with you!



Double predestination



Infant baptism



Confessional Xian government



State reforming the church



Consubstantiation



Do you think of yourself as an heir of Luther?



The supreme authority of Scripture



J b f a



But his distinctives were fellowship breaking for Luther - not EA basis etc.



He would exclude us; he could not be a member in many of our churches



Trueman - desert island with Calvin or Luther?! Would you have 2 camp fires?



Antisemitism in later writings



His character



LUTHER's THEOLOGY OF THE CROSS



Theologians of the cross - us as people - how we live and think - how we know God through the cross of J - our own crosses



A theology of revelation and our whole experience of life



God hides himself in unexpected places



God reveals himself in thoroughly ungodlike ways



Dt 32 - I kill and I make alive. I will make my arrows drunk with blood



1 Sam 2:6-7



Is 28:21



God's strange and alien work



JX - unattractive - no form or majesty or beauty



A theology of opposites - God reveals himself under the opposites



Life is found in death



Mercy is found in the expression of God's wrath



Looking for heaven? Go look at hell



The cross - opposites - the worst death, awful wrath, hell itself



True theology and God are to be found in the cross of Christ



1 Cor 1 - wisdom in foolishness



Jesus only here, God only here



Sermon on meditation on Christ's sufferings - pass beyond the sufferings to his friendly heart which so loved you that it bears your pain etc



God's eternal and kind heart is found in the awful cross of death, wrath and hell



Suffering



Our Christian life like Jesus'



The real and true work of Christ's passion is to make man conformable to Christ



X's suffering overflows into our life



Calvin: if we are joined with X, we must share his suffering



We must live Chistomorphic lives, cross shaped life



When we suffer, God is not being unfatherly to us - God is being most father-like to us



Luther often in fear of death, but everyone faces this suffering - Anfechtung - temptation, devil; trial, God's work in it to test you; affliction, tribulation



Temptations, trials, afflictions, inward sadness, timidity, fear, poverty, contempt, weakness



Spiritual depression, all black and horrible wherever you turn your eyes



1510s, Luther's torment by sin, agony of conscience, conviction of sin crucial, as much as we accuse ourselves, God pardons us



Opposition, persecution



Hiding in Wartburg castle - isolation, attacked by devil



Wittenberg - Reformation too fast / radical - battles in church life



Years of great ministry disappointment, struggles, Luther thought he was failing



1529 - we are preaching but it seems fruitless



I am sorry I ever freed you from the tyrants and papists you ungrateful beasts. You are not worthy of the Gospel. If you do not improve I will stop preaching



I would rather preach to mad dogs!



For most of 1530, Luther stopped preaching



Xian life is largely a matter of death, spiritual daily death



Luther almost dismissive of physical death



Sermon at the elector of Saxony's funeral - his real death was when he stood up at the diet of Augsburg and owned the gospel



Literal death is animal, childlike



cf. the fear of death - opposition, sin, humiliation



You must be humiliated. The one thing you can never be is proud esp. in your ministry



Do not think you have made it or flatter yourself that you have made it and your little books please you. Take yourself by the ears if you love praise.



You will find donkey ears. Decorate them! People will then see and hear you, O great preacher and writer of such marvellous books.



Let us be proud and seek honour where we can, but God opposes the proud and gives grace to the humble.



What Luther feared most was the lack of temptation. That would be total temptation and pride.



Commentary on Patriarchs, Joseph and Jacob.



What was it like for Joseph to be snatched from his family, thrown into prison and expecting death? You must see in this the good will of God, though it seems the opposite. God hides himself under the form of the worst devil.



God cannot be God unless he first becomes a devil. All that God speaks and does the devil has to speak and do first.



God uses the devil all the time. The devil is God's constant instrument.



The devil is always and only the instrument of God, always under his control, never let off his leash, utterly subordinate under the totally sovereign God.



God is always working his good purposes.



Luther's contemporaries seem to have believed in leprechauns / pixie like things! A highly spiritualised world.



cf. Manicheism - the devil a power at war with God - might he even win?



Luther says endure, wait for the Lord, hold fast, trust his word, courage, be undismayed



If you cannot do this, hold fast! Just cling on if you cannot do it triumphantly.



Jacob and his fight with God - weak and battered - faith struggling - they were not senseless rocks and logs, not always firm and strong in faith



We suffer from infirmities like the Patriarchs did



See God in your sufferings - he is the God of the cross - he uses the worst work of Satan



God is in your circumstances - the signs of his wrath are signs of his love and good will



God is accustomed to wrestle with us in the form of a destroyer but he reaches us up from hell and kisses and embraces us as his beloved sins



Ah, how I would like God to love others not me, said one peasant, if God loves like this!



But we can look back on God's good work in us.



Luther said the Papists had done God's work in him and made him a fair theologian through anfechtung



Embrace Luther's wide view of suffering / temptation / trial / anfechtung



The battle is raging here. We are in danger and must be on our guard.



The suffering of a troubled conscience, battle with the flesh. Crucify the sinful nature. All affliction. All fear of death. Death itself.



Have a big category of affliction!



What are you teaching yourself and your people about suffering?



Are you merely a bible teacher or do you teach for the sake of godly Christian living in the face of suffering?



Bible teaching is not an end in itself but a means to living the Xian life to the glory of God.



You are not just a Bible teacher you are a life-coach!



The Bible is oriented to experience, to the cross shaped life.



Are we preparing people for Monday? For the next stage of life? For the temptations of mid-life, retirement, old age?



Prepare them for anfechtung! Prepare them for suffering and death broadly conceived.



Take up your cross and follow J. Crucifixion is the shape of the Xian life.



Prepare the people for daily and ultimate death.



Xian life and Xian gatherings are a sober business. We are not light & fluffy / glossy magazine / not prosperity gospel.



Preach a message for the storms of life. A theology for the wilderness which is the true character of all Christian life.



If the Xian message is unattractive, so is Jesus.



Do we have the beautiful people on our website?



Come and learn how to suffer and die daily!



Only this message is real about life and faithful to the crucified Christ.



Only the cross of Jesus can suffer.



Luther would have you apply to Satan's seminary of suffering. It is the school of God at work. Submit to daily suffering, crucifixion, death.



God will teach you to die that you might live.



Preach Job and more Job!



This is the shape of the whole Bible.



Abraham - not receiving the land he looks for, near sacrifice of sin



Isaac



Jacob's labours for a wife



Joseph rotting in jail



Moses years in wilderness, people grumbling, dying outside land



David - Saul, Absalom



Stephen stoned to death



Paul whipped, shipwrecked



Jesus


EMA Day 1: Andy Gemmill - Ephesians introduction


Andy Gemmill - Ephesians



Acts 20:17-35; Eph 6:10-20



Going to the wrong wedding reception - hang on, have I got this right? - Sunday AM, no revival, problems, irrelevant? - have I got something wrong?



Acts 19 - magic and supernatural - Eph - supernatural powers



Pl spent best part of 3yrs in Eph - why so impersonal etc.?



Written during which imprisonment?



Purpose / why written? - why the top of Pl's busy to do list?



Reassurance: an antidote to the hang on is this right moments of ministry



Pl's Ephesian ministry climactic in Acts - programme notes p28



Acts 18-20



Written from Prison in Rm?



1 & 2 Tim written from prison in Rm to Timothy in Eph



Corinthian activity between Acts 20 and writing of Ephesians



Does Pl organise Acts 20 meeting with Eph elders after the arrival of false teachers in Corinth?



cf. coveting gold and silver and clothing - Acts 20 - cf. Pl & super-Apostles



PL's EXCEPTIONAL MINISTRY IN EPHESUS (Acts 19-20)



climactic - the most powerful ministry in Acts



Pl's longest city ministry



Unusual breadth and depth of ministry, geographically and ethically, all Asia, Jews and Greeks (cf. impersonal feel of Eph - aimed at the city and the region beyond)



Extraordinary healings and exorcisms at Eph



The economics of Eph affected - Artemis second only to Caesar - tourist trade affected - riot



The gospel seriously transforming the city and region - the supremacy of JX as Lord



A ministry that underlines Pl's importance as J's authorised ambassador in the world



Extraordinary miracles (v11) - cf. Acts 5, Pt's miracles like these - the apostles as the locus of God's powerful work in the world (not temple centred worship)



Pl's ministry authenticated by J



Israel must listen to Pt; the world must listen to Pl



Pl is recognised publicly by the evil spirits - Jesus whom Pl proclaims, J I know and Pl I know!



Pl is recognised publicly by the world (v26) - This Pl has persuaded many people



The supremacy of J, J conquers - through Pl's gospel ministry outside the synagogue, superior to Judaism, for Jew and Gentile alike



J is working through Pl's ministry for Jew and Gentile



PL's URGENT WARNING (Acts 20)



cf. Lk & Pl's description of the ministry in Eph



Conquest & Conflict - it looked v powerful but it felt v difficult to do



The plots of the Jews and how Pl dealt with them - extraordinarily hard ministry



1 Cor 15 - wild beasts in Eph



Many opponents - 1 Cor 16



Climactic ministry both in terms of fruitfulness and opposition



Conquest and conflict huge themes in Eph



Eph - the victory of the Lord Jesus emphasised - 1:10, 20, Ch. 4 - Jesus ascended, enthroned - Ch. 6 - Jesus the conquering warrior



The conflict of J's people a huge theme in Ephesians



Pl looks back and look forward - future opposition and suffering on Jerusalem journey



Future difficulties from false teachers - cf. Cor ? - savage wolves from outside and deviant teachers from within



Pl is preparing them for his future and theirs - a ministry which will look different - Pl's imprisonment not impressive looking



Life is going to change and look different from Acts 19 - coming conflict



Acts 21 - Pl arrested in the temple in an agonising and demoralising manner - Jews from Asia stir up the crowd recognising Pl and his Ephesian colleague



Why is Pl not looking victorious now?



2 Tim - the warnings of Acts 20 fulfilled - do not be ashamed about the testimony of our Lord or me his prisoner



Eph - trouble in the visible realm (weakness and conflict) but look to the unseen realm



Eph 6 - not a battle against flesh and blood - human conflict not the main / ultimate thing - spiritual enemies



Fight according to the rules of the bigger game - with the word of God and prayer - Christ-like chr, the armour J wears (Isaiah)



Cf. Eph 6 and Acts 20 - ministry of word, truth, humility etc. 



Eph 2:11 - Jewish opponents - similarly Acts 20



Conflict in 4:26 - anger - conflict - Ps 4 - horrible human hostility from outside - tempting to come out swinging and fight back



Remember the bigger battle than the one which is obviously in your face



Weakness - 1:18 - grasp your hope better as things don’t look v hopeful - it doesn't look v glorious



Remember J's resurrection power - 1:20 - your physical eyes may not reassure you. You need your heart eyes opening.



Eph 3 - Pl's digression at the heart of the letter? - God's power is found in the ministry of the prisoner of the Lord - v7 - 4:1



3v13 like Timothy - do not lose heart over my sufferings for you



Pl and his gospel look weak and powerless but he is the authentic minister of the Lord with a powerful gospel



The experiential gulf between the powerful ministry of Acts 19 and ordinary ministry



Jesus the risen Lord - cf. ordinary human life



The gospel in the UK in decline, Xianity more marginal, growing human conflict



Is revival breaking out where you are?



Is Jesus' stamp of approval publicly obvious on your ministry? Is your city being powerfully transformed by the gospel?



Do you feel powerful and conquering or frustrated and impotent?



Do you need encouragement for post Acts 19 ministry in a world of conflict?



Ministry looks ordinary and weak, but the power and freedom are there.


Monday, June 26, 2017

Monday, June 19, 2017

Water into blood / wine

I have preached an John 2, the wedding at Cana a few times. I have heard a number of sermons on it. I have read and listened to quite a bit about it.

It was in the Day One Travel Guide to Israel, that I can across the idea, new to me, I think, that there is a particular contrast between Jesus and Moses here:

Moses' first public miracle was to turn the water of the Nile into blood in judgement on the people.

Jesus' first sign was to turn water into wine for people's blessing.

The other New Moses stuff in the context of course makes seeing the connection more likely.

John 6:1-15 Feeding of the 5000 Sermon Heading Competition

I recently preached on the feeding of the 5000 from John 6:1-15.

(1) The people's need (vv5-6)
(2) The disciples' inability (vv7-9)
(3) Jesus' ability
(4) Jesus chooses to use his disciples

I encouraged my listener to see if they could make the headings more memorable or engaging, perhaps with the aid of alliteration's aidful art. Their suggestions were:

(1) Picnic unplanned
(2) Panic
(3) Perspective
(4) Provision

(1) Provide?
(2) How?
(3) Eyes on Jesus!
(4) Wow!

(1) Woe
(2) Whoa
(3) Wow
(4) What, me?

(1) People's predicament
(2) Problem posed
(3) Perfect powerful plan
(4) Partner participation

(1) People in need
(2) Philip can't help
(3) Provision from the Shepherd
(4) I'm still working on that one

(1) Hungry humanity / tummies
(2) Helpless disciples
(3) Huge provision from Jesus
(4) Humbled disciples used by Jesus

Need
Ability
Inadequate
Let's help

And I think there was one other I failed to write down!

Given that they were doing this in snatched moments in a busy schedule, I was most impressed and delighted with their enthusiasm for engaging in this little evangelical parlour game.

Monday, June 05, 2017

Irked!

Now, dear reader, it will surprise you to hear that I can sometimes be irked, irritated, riled, downright cross.

We know of course that there is such a thing as righteous indignation. But it is worth asking why I am cross. Or why inordinately so.

You might say, because I've got 4 young children. Well, okay. They have been known to be irksome.

You might just say that I should stop being angry, and you might be right. But what is it in me that causes rage?

For example, is it desire for peace, pleasure, ease, fun, interest, control? Is it that the dear children misbehaving shatters my image of myself as the perfect parent? Am I stressed by what I think of as wasted time or duties prevented? Do I long for harmony and a domestic idle as a refuge from the world? Do I think my temper tantrums can solve things quick? Are my outbursts intended to make me feel better or make them lot share my frustration? These, and probably many other questions.

No doubt introspection can be overdone. We must look to Christ a million times for every look at ourselves. But what are our sins and what are the causes of our sins? We might then begin to see cures. Naming the rat might be a step towards killing it.

Luther

The Revd Andy Robinson, a Sunday evening sermon on Luther, audio & handout (mainly Luther quotes). http://wrbc.org.uk/2017/06/04/an-evening-with-martin-luther/

Dear Preacher

As a preacher who sometimes has to listen to sermons, and indeed wants to be helped by them, please indulge me for a moment.

I hope you will think this post is stating the obvious. And we can all have our off-days or preach a dud sermon. I imagine many of mine would require some pretty firm feedback. But please could we resolve to do this:

Sermons should have a point. They may have points. They probably usually should. But they really should be purposeful. What is the point of your sermon? Do you know? Could you tell me?

Sermons should be intentional messages aimed at changed thinking, feeling, willing, praying, praising, living, relating, speaking, or some other transformed outcome. That is what they are - what they are for. Unless you do that, you have given a lecture or read out a potential commentary or told stories or jokes or made noise, but you have not preached.

Now God is gracious and sovereign, good. You may not have it all sown up. There may be lots of other good things along the way. But please don't get into the pulpit unless you can briefly and clearly state at least one truth to do with God, Jesus or the Bible which you hope to impress upon your hearers and one way in which you have prayed that they will respond. I'm sorry, but I really think it is worth deliberately bothering with the old theme and aim sentences in your preparation. One big truth and the difference it should make, please.

It is not rocket science, really, is it? So please, don't just fill x number of minutes with true statements or walk us through a passage of Scripture. Think and pray about your application and try to push beyond, "Isn't that remarkable / great!".

Thank you. And with my love and prayers.

Sunday, June 04, 2017

Pentecostal Fire & Wind

The Day of Pentecost is often spoken of as a kind of birthday of the church. We might think of blowing out candles. But the day of Pentecost is almost the opposite of that: when the Spirit / breath / wind of God comes, he sets the church on fire. The church burns with a zeal to make the light and life of Jesus known in a cold dead world.

Gerald Bray on The Lord's Prayer

5 lectures: https://myrrh.library.moore.edu.au/handle/10248/7619

Wednesday, May 31, 2017

The weekly sermon essay crisis?

Is your sermon preparation rather hand to mouth, a bit like a weekly essay crisis? Perhaps the deadline helpfully focuses the mind and makes you decide between your three different outline and your plethora of exegetical and applicatory notes, but is it ideal that the ink is still wet as you preach? Do you pray over and get familiar with your notes so that you can preach it without the distraction of remembering what to say next, so that you can concentrate on what you are saying, and how you want to say it, and those to whom you are speaking? Or even think of God in the whole thing?!

So, how much is this an issue? And if it is less than ideal, what might one do about it? Do you just resolve to have it "finished" (= preachable) the night before so that you can spend the AM in prayer and memorisation? And what if you don't have steely self-discipline?!