Saturday, December 27, 2014

Epiphany / Wise Men / Kings Sermon Mathew 2:1-12

Last year I seem to have said something like this. It shows some signs of some hasty cutting and pasting and I seem to recall that a good proportion of it was plagiarised from The Revd Dr Michael Jensen, The Blogging Parson.



How many kings in our passage?

The Bible doesn’t call the wise men kings and it doesn’t tell us there were 3 of them.
Assume 3 because of the number of gifts.
Perhaps many more.
They must have had an entourage to be able to travel safely with such treasures.
Servants, guards

So how many kings?

2 kings in our passage:
King Herod and King Jesus (vv1-3 etc.)

Let’s think first of all about the wise men, then about King Herod and finally about King Jesus.

The Wise Men

Magi / Wise men / kings?
‘Magi’ (v1), which is word we get ‘magic’ from.
These were the star-gazers : the astrologers

Stars often stand for rulers in the Bible

When Julius Caesar was back-stabbed by Brutus and the boys in 44BC, the ancient writer Suetonius said that “a comet shone for seven successive days... and was believed to be the soul of Caesar”.
It became known in Rome as “Caesar’s star”.

The recent work of Dr Michael Molnar, an astronomer of Rutgers University in New Jersey, provides some fascinating background.
Using astronomical calculations and historical accounts, Molnar shows that in the year 6BC the planet Jupiter – which appears like a star to the naked eye – appeared in the constellation of Aries.
Jupiter was the planet associated with kings, and Aries was linked to the Jews.
On 17th April in 6BC, Jupiter was eclipsed by the moon in Aries.
Later that year in August, it appeared to change direction and move, before becoming stationary on December 19th.
This pattern seems to match very well what we read in Matthew’s account: that the star rose, and then, after the Magi’s interview with King Herod, went ‘ahead of them’, “until it stopped over the place where the child was”.

We’re told that these wise men came “from the East” (v1)
Babylon?
The descendants of those converted in the time of Daniel (when he was Prime Minister of Babylon)

Perhaps the best guess is that they were from Babylonia, that is, present day Iraq.
If you go straight across the desert, it’s 540 miles from Babylon to Jerusalem.
Despite the spoof version of the carol, of course, they didn’t come “one in a taxi, one in a car, [and] one in a scooter sounder his hooter.”
They had to walk or ride.
The journey would have taken at least a month, probably much longer.
According to v11, by the time the wise men get to Jesus he’s not in the manger any more – he’s been able to upgrade to a house.
By now Jesus is called “a child” rather than “a baby” (vv9, 11).
Verse 16 suggests that the wise men may have been travelling and searching for Jesus for up to 2 years.
A journey like this would have been an expensive, difficult business.

They risk their lives for Jesus’ sake, by defying the murderous king Herod.
The wise men tell us it’s worth taking the time and effort to find out who Jesus really is, whatever it takes.
It’s worth crossing a continent to find out about Jesus!
Thankfully, we don’t have to journey across deserts on camels, but we do need to investigate Jesus’ claims for ourselves.

The magi as representatives of the nations
Jesus the king of the whole world

The wise men show us that Jesus is of far more than local significance.
Jesus matters for everyone.
Jesus’ coming is good news for all people and nations – these wise men from the East included.
He’s good news even for you and me, 2000 miles away and 2000 years later.
Indeed, the miraculous star tells us that Jesus is of cosmic importance.

The Magi’s model response
Joy (v10)
Bowing down and worshing (v11)
the Magi came to see a King, and pay him homage.
The word is perhaps even stronger than that :
they came to worship him – they ‘knelt down’ before him

Wise men sought Jesus – they still do. Will you?

We (and Herod) don’t have to make a long, expensive, dangerous journey.
The wise men models of courage and commitment: willing to risk the wrath of Herod for the sake of Christ.

Herod

Contrast Herod and the wise men
The wise men had to depend on the stars and make a great journey
Herod has the Scriptures and the chief priests right there in the palace and Bethlehem was just down the road

Much easier for us…

Christianity Explained

New Year’s Resolution: to make use of the Scriptures, to read them regularly, to know them

The slaughter of the innocents - The shadow of the cross
What humanity does to God
People don’t want Jesus as their king
The coming of Christ is disturbing (v3)

Jesus

No doubt the wise men chose their gifts carefully
Matthew bothers to tell us what the gifts were, so presumably he wants us to think about their significance

the first ever Christmas presents:
G, F & M
Gifts fit for a king

G, F & M are mentioned together is the Song of Songs 3:6-11 – G, F & M are associated with the arrival of the bridegroom-king

Cf. the Queen of Sheba bringing Solomon gifts of gold and spices

Later in Matthew, Jesus is called one greater than Solomon.
Jesus the new and better Solomon
The wise king
Great king David’s greater Son
The Son of David whose kingdom will last for ever
The promised Messiah, rescuer king
The bridegroom – church the bride of Christ

Traditional explanation of the gifts
We Three Kings
Goes back to the 4th Century

G – king

F – incense – priest / God

Gold, frankincense and myrrh are also all associated with the altar of incense in Exodus 30
Jesus the New Temple

M – death

Cross – pain killer, embalming fluid
Damien Hurst, For The Love of God – jewelled skull - riches and death, a kingly death
memento mori

Jesus the New Moses – baby the wicked king attempted to murder but whom God saved
Mention of Egypt (v13) reminds us of Moses
Jesus will be a ruler and rescuer of his people like Moses

2 kings – Herod and Jesus
Which King will you obey?
King Herod or king Jesus?

What will your response to Jesus be?
Like the wise men, will you seek him, boldly, persistently, whatever the cost?
Will you bow down and worship him with joy?
Would you give him your treasures?

In The Bleak Mid Winter (Christina Rossetti)
"What can I give him, poor as I am?
If I were a shepherd, I would bring a lamb;
if I were a Wise Man, I would do my part;
yet what I can I give him:  give my heart"

 



For Epiphany / Wise Men / Kings / Magi Stuff Yet Once Again

Is there anything origianl to say about the Wise Men, or at least a fresh way to say it? All age family service stuff and a normal sermon are required here a day or two after my Christmas holiday so all suggestions or pointers welcome. It would be nice not to be reduced to recycled PowerPoint. I reckon the good folks have heard me on G, F & M; King, Priest, Sacrifice and Jesus the New Solomon possibly more than once. Wise Men sought Jesus, they still do has been used before too.

I notice Ian Hislop's programme about the Wise Men is available on Radio 4 Extra again for the next month or so.

Peter Mead's, Pleased To Dwell: A Biblical Introduction to the Incarnation (Christian Focus, 2014) has a chapter on Matthew 2:1-12.

http://marclloyd.blogspot.co.uk/2013/12/for-epiphany-wise-men-3-kings-magi-stuff.html - the links in the comments are worth a look too

Friday, December 26, 2014

Christmas - The True Fairy Tale

It seems the Archbishop of Canterbury (who was poorly) was going to say that Christmas is not a fictional fairy tale with a fantasy happily ever after ending but good news of great joy. Good stuff. 

I'm afraid I dreadfully plagiarised Glen and Emma Scrivener for my carol service sermon this year. I hope they don't mind! And a respectful nod to Professor Tolkien (On Fairy Stories - PDF)

Here is "my" effort - the audio of which should be here evenually:



The Christmas story can easily seem like a fairy tale.
There’s a magical birth.
And supernatural messengers.
And mysterious visitors from far away.
And a wicked king.
All it needs is a talking snowman and it would be a suitable family film for Christmas afternoon!

But it’s more than a matter of these details.
The Christmas story is a story of love, hope, fear, danger and faith.
It is the story of a new dawn – of light coming into a dark world.
Ultimately, the Bible’s story will be the story of the greatest ever hero, come to the rescue.
It will be the triumph of life over death, of victory through a great sacrifice.
And because of that baby, born in a manger, nothing will ever be the same again.
Christmas is the decisive turning point in the Bible’s story.
For all those who put their trust in Jesus, they really will live happily ever after.  
Not that life with Jesus is one long happy fairy tale.
Sometimes the most terrible pain is part of the story for us, as it was for Jesus, but we know the end of this story.
We know that love wins.
The light shines in the darkness and the darkness has not overcome it.

All the great stories we tell are really reflections of the Bible’s story.
Without a crisis and a redemption, there’s really no story at all – you’re left with some kind of Modernist novel.
If a story’s going to have any kind of plot, there has to be a problem that needs to be overcome.
And that’s what we find with the Bible’s story:
It’s the story of the good world God made gone wrong through human rebellion.
It’s the Bible’s story which makes sense of our intuition that this world is not as it should be.
Whenever we cry out for justice we’re agreeing with the Bible’s vision of the way the world ought to be.
It’s as if we have a dim memory of Eden and a longing to return.

As our opening prayer said, in the pages of Holy Scripture we can read the tale of the loving purposes of God from the first days of our disobedience to the glorious redemption brought us by the Holy Child.

The Bible is a story of paradise lost and regained – only better.
We could sum up a thousand pages of Scripture as: “Jesus kills the dragon and gets the girl”.
It is the ultimate, the original, fairy story.
Jesus is the long promised rescuer-king, who, at the cost of his own life, overcomes evil and wins his bride, the church.
The whole world is under the terrible curse of sin, but there’s the ancient promise that one day, a child will be born who will undo the curse.
At last, that child has come.
Jesus is our knight in shining armour - our prince, who will undo the sleep of death.
He is the one in whom all the old prophecies find their fulfilment.
He answers all our deepest longings and dreams.  
Jesus is the hope of the ages and the desire of the nations.
On this child hangs the destiny of the whole world.
He will bring light to the darkness.
His will be an everlasting kingdom of justice, righteousness, peace and joy.

We know that in fairy tales all is not always as it seems.
That Grandma might turn out to be a wolf.
And so it is in this story.
Not wolves and grandmas – but all is not as it seen.
The child born in poverty is a prince.
The helpless baby is the Almighty creator of the heavens and the earth.
The king of the ages is found, not in a palace, but in a manger.

The Bible offers a happily ever after story that seems too good to be true.

Yet the Bible’s story is not a matter of make believe.
Here is the true fairy story – a fairy story that actually happened in real life history.
This is not “once upon a time in a land far away” but “in the days of Caesar Augustus, while Quirinius was governor of Syria, in the town of Bethlehem.”   
The no nonsense shepherds could say to one another:
“Let’s go and see this thing which has happened, which the Lord has told us about.”
They could check these things out for themselves.
They could see the promised king lying in a manger.
“And they returned, glorifying and praising God for all the things they had heard and seen, which were just as they were told.”

This true story stands up to historical investigation.
And it goes on changing countless lives around the world today.

The whole point of the Christmas story is that the Word became flesh and made his dwelling among us.
This is the greatest story ever told.
But it’s more than a story – more than an idea.  
God himself entered human history as a man.
Jesus is the Down To Earth God.
Everything hangs on that fact.
The eye-witness John says:
 “We have seen his glory, the glory of the One and Only, who came from the Father, full of grace and truth.”
God, the author, has entered his story.
God has come to the world he has made to sort it out.
Jesus stands at the centre of the human story so that your story and mine find there meaning in his birth, life, death, resurrection and return.

It’s our response to Jesus that determines the conclusion of our story:
“to all who received him, to those who believed in his name, he gave the right to become the children God”  

The Christmas story is not just for the kids.
And it’s not just for Christmas.
Here is the true story of our world.
And it’s a story that invites us in.

Will you find time this Christmas, like Mary did, to treasure up all these things and ponder them in your heart?
What does the birth of Jesus, the Saviour who is Christ the Lord, mean for you?

Like the Shepherds, will you find out for yourself whether or not these things are true?

Like the wise men, will you bow down and worship this child who was born to be your king?

May God enable us to do so. Amen.
 

Hebrews 1:1-3 - A Christmas Sermon

Used at Midnight Communion this year. The auidio of which I trust will appear here in due course.

[I would have liked to have done better at describing the many and various ways God spoke through the prophets in the Old Testament. I'm afraid the numbers come from a hasty Google rather than great research. Corrections welcome!]




Turn back to Hebrews 1 p1201

I expect we’ve all received many Christmas messages this Christmas.
Lots of Christmas cards.
Perhaps those Christmas letters about how 6 year old Tarquin received a distinction in his grade 8 oboe exam and 8 year old Gemmia is representing England in the Gymkhana.
Maybe we’ve received Christmas texts and emails and phone calls and so on.  
And they’re very nice, aren’t they?
Thank you very much to everyone who sent me a Christmas card.
I do appreciate it.
I’m afraid I’m very bad at sending Christmas cards so I’m sorry about that. 

Christmas messages are great.  

But imagine you had a loved one living in Australia you hardly ever get to see.
Perhaps your mother, or you son, or your sister.  
It would be nice to get a Christmas card from them.
But how much better if they came to visit you in person.

That’s what our reading says God has done.

V1 – “In the past God spoke to our forefathers through the prophets at many times and in various ways”
God sent lots of messages through messengers.
The writer looks back on the whole history of the Old Testament and thinks of the many prophets who spoke God’s Word at many times and in various ways.
We’ll have read some of their words at our carol services.
There were Isaiah, Micah, Daniel, Jeremiah, Hosea, Zechariah and many others.
There are 17 of the 39 books in the Old Testament which we call the Prophets. 
Estimates differ as to the number of prophets in the Old Testament.
Some people say that 48 prophets have their messages recorded in the Old Testament.
Another list names 73 Old Testament prophets.
Abraham is the first person to be called a prophet in the Bible.
He was probably born around 2000 BC.
The last Old Testament prophet, Malachi, ministered around 433 BC.
 That’s about 1500 years of prophecy – equivalent to the time from the Anglo-Saxons to today.

Some prophets saw visions and others had dreams.
Some met with God.
Or heard his voice.
Some met with angels.
Some acted out their messages.
Some brought messages of judgement.
Some of hope.

“In the past God spoke to our forefathers through the prophets at many times and in various ways”

And that was great.

“but (v2) in these last days [God] has spoken to us by his Son”
Now God has done something very different – something unique and supremely special.
He has sent not simply another messenger but his Son.  
And there’s all the difference in the world between sending a message and sending your Son.

We might say Jesus was the last and greatest prophet.
But he was far more than a prophet.
Jesus is, v2, God’s Son, God the Son.
Jesus is the last word on God.
He’s the final, definitive revelation.

As John put it in his gospel, Jesus is the Word made flesh.
He sums up God.
He perfectly expresses him.

The writer to the Hebrews is telling us why we need to pay attention to the baby in the manger – because of who he is and what he’s done.

The Baby is the manger is the Son of God – God the Son (v2).

In the words of the carol he is “God of God, Very God, Begotten, not created”.

As Jesus is born in Bethlehem, they can’t find him a room for the night, but he is (v2) the heir of all things.
The entire universe belongs to this baby.
Bethlehem and all Judea and the whole world are his by right.
He has left the palaces of heaven for a feeding trough.

Though he is a helpless infant, he is the one (v2) through whom God made the universe.
He is the creator in a cradle.
The maker in a manger.

“The Son is the radiance of God’s glory” (v3)

Again, in the words of the carol, he is “light of light”.
He is God shinning forth, the splendour and brightness of God made known.
The invisible God made visible.
Again, in John’s words, from our Gospel reading, he is the light shinning in the darkness, the true light that gives light to every man.
John can say “we have seen his glory, the glory of the One and Only, who came from the father full of grace and truth”.

He is “the exact representation of his [God’s] being” (v3)

Jesus can say, “I and the Father are One.”
“Anyone who has seen me has seen the Father.”
If we want to know God, we need only look at Jesus.

Even as he is nursed at his mother’s breast and depends on his parents for everything, he is (v3) the one who sustains all things by his powerful word.

As the carol says:
“Lo, within a manger lies
He who built the starry skies”

And listen to what this baby would do – the second half of v3.

He would provide purification for sins (v3).
Yes, he would live a wonderful life full of grace and truth.
His teaching would be timeless and his miracles unique.
But that was to be his great work:
He came to provide purification for sins so that sinners like me and you might be put right with a holy God.

The name “Jesus” means “Saviour” and Joseph was told to give Jesus that name because Jesus would save people from their sins.

This baby was born to die.
On the cross, Jesus bore the penalty for sin for all those who would put their trust in him.
He died so that we might be made clean and forgiven, taking the punishment that we deserved so that we might go free.

V3 - After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven (v3).
After tomorrow’s Christmas morning services I’m very much looking forward to sitting down.
I might put my feet up for quite some time.
I may even have a drink.
And that’s the sense of v3.

Jesus returns to heaven, kicks off his shoes and puts his feet up.

The contrast, later in the letter to the Hebrews, is with the priests who constantly stand in the temple ministering, day after day, making sacrifices for sin – which can never really take away sins (10:11f).
But Jesus offered himself as the one perfect sacrifice for sin for all time and them he sat down at the right hand of God, because his work was done.
He had provided purification for sins.
That was what he came to do.
And his mission was accomplished.
His saving work was finished on the first Good Friday.

Jesus sat down – not in his favourite arm chair, but (v3) “at the right hand of the Majesty in heaven”.
The babe of Bethlehem is enthroned as the king of the Universe.
He was born in obscurity, but now he sits in the position of highest honour.

And v8 – about the Son, God says:
“Your throne, O God, will last for ever and ever,
And righteousness will be the sceptre of your kingdom.”

Jesus is enthroned as king.
He will sit as judge of all people.

The writer to the Hebrews wants us to take the baby of Bethlehem with the upmost seriousness because of who he is and what he’s done.

2v1: “We must pay more careful attention, therefore, to what we have heard, so that we do not drift away.
For if the message spoken by angels was binding… how shall we escape if we escape such a great salvation?”

He tells us, 3v2, to fix our thoughts on Jesus.

4v14: “Therefore, sine we have a great high priest who has gone through the heavens, Jesus the Son of God, let us hold firmly to the faith we possess.”

Since this is who Jesus is and what he’s done, let’s stick with him.
Jesus is supreme and therefore Jesus is sufficient.
He is the one we need.
He perfectly reveals God to us – let’s listen to him and look to him.
He has put us right with God – let’s trust in Him and in Him alone.

May God enable us to do so this Christmas time and always. Amen.

The message of the angels to the shepherds

I'm afraid it was death by PowerPoint around here on Christmas day but in the absence of any gimmicks, these headings with some pictures seemed to work tollerably well for the All Age Talk.



The message of the angels:

3 things the angel says about this message / what it’s like

What the message itself is

2 responses to the message

3 things about this message (v10):

Good news

Of great joy

For all the people

What is this message: v11

A Saviour has been born to you

He is Christ

The Lord

2 responses to this message:

The shepherds – vv15-17, 20

Mary – v19

Missing the message of Christmas: Joy To The World

A quick Children's talk / all age gimmick inspired by this video 'The Christmas Scale'.

See if you can spot the meaning or message in these few notes.

[play the first 8 notes of Joy To The World, one beat per note, no pauses. Hope they don't get it!]

Sometimes when we hurry through Christmas it's possible to miss its message. We need to slow down and pause to appreciate the meaning.

[now play the same 8 notes again with the pauses and they should get Joy To The World The Lord Has Come! - The meaning and message of Christmas]

Then I took them to:

Luke 2:10-11 - Good news of great joy, Jesus the Saviour who is Christ the Lord has been born.

v19 - the example of Mary - she paused to consider these things and appreciate their meaning

Monday, December 22, 2014

Christmas peace

The Christmas truce durring the Great War would make a topical illustration for a Christmas sermon on Luke 2v14.

One such sermon here from Dan Green.

Christmas gift

A friend pointed to this poll about the person from whom most people would most like to receive a gift this Christmas. Most Brits would like to receive a Christmas present from the Queen. The Bible tells us that it is possible to receive a gift from the King of Kings. Jesus is God's Christmas gift to us.

Sunday, November 02, 2014

Lost: away & at home - Luke 15

Peter Mead points out one way in which the parables of the Lost Sheep and the Lost Coin in Luke 15 set up the parable of the Lost Sons which follow. The Sheep is lost away from home (like the younger brother) and the coin is lost at home (like the older son).

(Pleased to Dwell, Christian Focus, 2014, p26)