Romans 1:1-7 A handout / summary / outline

If you are coming to church in Bodle Street or Warbleton tomorrow you might like to look away now. It might go something like this:

Romans 1:1-7 – A Gospel-Filled Introduction

Paul is introducing himself and his gospel message

(Likely Paul wrote this letter from Corinth around AD 57)

Two reasons for the letter to the Romans:

(1) Paul plans to visit the church at Rome and hopes they will help him on his projected mission to take the gospel to Spain (1v10-13; 15v23-33)

(2) Though Paul has never visited Rome, he is well informed about the church there (ch. 16) and likely wants to address some of their issues. In particular, it seems there were tensions between Jews and Gentiles in the church. Likely the church at Rome was originally mainly Jewish, but the Emperor Claudius had ejected the Jews around AD 49 (Acts 18:2). Gentiles would have taken on the leadership of the church. But then after Claudius’ death in AD 54, some Jews had returned. One can imagine some friction!

In summary, Paul writes to promote humble, loving, united partnership in gospel mission both within the church and with himself.

Paul – an apostle (v1) – one who is sent out with authority (cf. an ambassador)

The Apostolic Gospel:

Is this how you would summarise it?

The Gospel of God (v1)

Gospel = Good news, announcement of an epoch changing event, e.g. the birth of a new king or a victory in battle

So as God’s gospel it is true and powerful. We are not to tamper with it and we don’t need to

… promised beforehand through his prophets in the Holy Scriptures (v2)

This helps to authenticate Paul’s gospel – it fulfils the Scriptures

… about God’s Son (v3)

All about Jesus! A person not an “-ism” or merely rules etc. A personal relationship of trust and obedience

… who as to his human nature was a descendant of David (v4)

… and who through the Spirit of holiness (= The Holy Spirit) was crowned / appointed the Son of God in power by his resurrection from the dead (v4)

In his earthly ministry Jesus was the Son of God in weakness

… JESUS CHRIST OUR LORD (v4)

Christ = messiah, anointed one, the long promised rescuer-king

The response the gospel requires:

Jesus Christ calls all the nations to the obedience of faith (vv5-6)

How are we responding to this gospel?

Do we recognise that this gospel is for all people?

This is the kind of gospel ministry to seek out, to support (in prayer, financially, practically), to engage in.

Thoroughly equiped for every good work (2 Tim 3:17)

Paul is laying it on thick here, isn’t he?

The Bible thoroughly equips us for every good work

It doesn’t just partially equip us.

And it doesn’t just equip us for come good works.

It thoroughly equips us for every good work.

Of course the Bible doesn’t tell you how to make a soufflé or fix a Skoda.

But it tells us what to believe and how to live.

This is the doctrine of The Sufficiency of Scripture.

The Bible is God’s complete and sufficient word to us.

It tells us all we need to know about God, salvation and Christian living.

It answers every moral question in principle, although we need to wrestle to understand and apply it.

Sometimes the Bible tells us to use our minds.

It tells us to look at creation.

It tells us we need Bible teachers and the whole church.

And prayer.

But it is the only and sufficient Word of God to us.

God hasn't left us in the dark.

His word is light to our path and enables us to walk by faith.

Jesus' Use of the Old Testament

If you can believe what you read on the internet, Jesus quoted the OT 78 times, citing 49 different verses.

By the power of Facebook, a friend kindly emailed me Appendix C from RT France, Jesus and the Old Testament (London: Tyndale Press, 1971), pp 259-63.

If I have counted correctly, France seems to list 144 quotations, allusions or references to specific OT texts, excluding parallels and not counting general stuff like 'it is written that the Messiah must suffer' etc. in the Synoptic Gospels alone.

France classifies these from A, verbatim quotations with introductory formula to F, possible references without verbal allusion. He admits that some instances are hard to classify.

Sermon Notes / Handout / Outline for a Sermon on 2 Timothy 3:15-17 for Bible Sunday

Look away now if you plan to be at Dallington or Warbleton on Sunday morning.

Bible Sunday 2015 – 2 Timothy 3:15-17 (page 1197)

(1) WHAT IS THE BIBLE?

v15 – ‘holy’, sacred, special, unique – not like any other book

v16 – All ‘God-breathed / Spirited’ – therefore true, authoritative, reliable, trustworthy / infallible / inerrant – reflects God Himself - 2 Peter 1:20-21

The Bible is God’s words to us today - Hebrews 3:7

Jesus’ attitude to the Bible - ‘It is written…’ - Matthew 22:43 - John 10:35

(Wenham, Christ and the Bible; Andrew Wilson, Unbreakable)

(2) WHAT CAN THE BIBLE DO FOR US?

(see also e.g. Psalm 19:7-11; Psalm 119:9)

v15 – ‘able to make us wise for salvation through faith in Jesus Christ’

The Scriptures bring us to Jesus - John 5:39-40; Luke 24:25-27, 44-47

v16 – ‘all … useful’ – even the less obvious bits!

v16 – teaching, rebuking, correcting and training in righteousness

v17 – ‘so that the man of God may be thoroughly equipped for every good work’ – The Sufficiency of Scripture – the Bible tells us all we need to know to be saved and live a godly life – the Bible also encourages us to think, consider creation, listen to Bible teachers & the church etc.  

(3) HOW COULD YOU MOST BENEFIT FROM THE BIBLE?

Pray! Plan! Try different stuff; find what helps you; variety? Slow and fast reading; think about it; reflect; pray; pray again!

The sermon – in so far as it is faithful to the Bible, it is the Word of God - warbletonchurch.org.uk/sermons-talks - re-read the passages – discuss

Personal Bible reading, study, memorisation - memverse.com

Little and often – start with something easier e.g. a gospel;  e.g. a Psalm most days; OT, NT & Ps a day; a regular time may help you (habit)

Notebook and pen

Family / Household Bible times

1 to 1 / small group

Homegroups etc. (Ladies’ group, Good Book Club, Topics Group)

A wealth of resources for all ages - www.thegoodbook.co.uk - www.10ofthose.com

A good modern translation (NIV) – different versions – biblegateway.com - e.g. ESV (more literal) Study Bible, The Message or Living Bible (paraphrases)

Bible on your mobile phone / tablet / laptop etc.

Audio Bibles – David Suchet – in car, while ironing - www.biblegateway.com/resources/audio/?recording=nivuk-suchet

Bible reading notes / study guides / commentaries

Some include the Bible text (e.g. for use on train), some undated

Scripture Union – Daily Bread, Encounter with God

Good Book Company – Explore, Engage, Ichthus File etc.

Bible reading plan / in a year - www.oakleys.org.uk/software/bibleplan / record what you read (tick off books to ensure you read the whole over time)

Songs with the text of Scripture – versions of the Psalms - seedsfamilyworship.com

How To Benefit From The Bible

So, this Sunday (like all Sundays!) is Bible Sunday.

What practical tips / advice would you give on how people can benefit from the Bible? What practices and resources would you recommend?

Pray! Plan! Try different stuff, find what helps you, variety?

The sermon – in so far as it is faithful to the Bible, it is the Word of God - warbletonchurch.org.uk/sermons-talks - re-read the passages – discuss

Personal Bible reading, study, memorisation

Little and often – e.g. a Psalm most days; OT, NT & Ps a day

Family / Household Bible times

1 to 1 / small group

Homegroups etc.

A wealth of resources for all ages - www.thegoodbook.co.uk - www.10ofthose.com

A good modern translation (NIV) – different versions – biblegateway.com - e.g. ESV Study Bible, The Message (paraphrase)

Audio Bibles – David Suchet – in car, while ironing - www.biblegateway.com/resources/audio/?recording=nivuk-suchet

Bible reading notes / study guides / commentaries

Some include the Bible text, some undated

Scripture Union

Good Book Company – Explore, Engage, Icthus File etc.

Bible in a year / record what you read - Notebook and pen

Songs with the text of Scripture – versions of the Psalms - seedsfamilyworship.com

Ordination in the Church of England

The audio of The Revd Nigel Atkinson's talk on Ordination in the Church of England from the Church Society Junior Anglican Evangelical Conference 2015 is available here.

He discusses the necessity, purpose and power of ordination interacting with Calvin, Cranmer, Hooker, Jewel and the Ordinal - oh, and the Bible, of course!

Along the way you get some good stuff on the nature of the church. Hooker argued (against the radical puritans) that the church is not only a supernatural society but also a society, a politic society, a natural body.

Some random jottings of favourite / noteworthy bits:

Calvin argues that ordination goes back to Jesus' appointment of the apostles and is necessary to the existence and continuation of the church as an organised society. If we think the ministry is only of minor importance, Calvin says we plot the ruin and destruction of the church. The ministry is more essential to the continuation of the church than the light of the sun or food and drink.

Hooker says there will be utter confusion if the church depends only on claims to be led by the Spirit and not on customs, traditions and laws. Order and constitution are vital.

Ordination confers real spiritual power - the power to preach the word and administer the sacraments.

Hooker says the church was never from the beginning without a government, a regiment.

The church is primarily led by the preaching of the word and the ministry of the sacraments.

Hooker insists that the church has abolished sacrificing priests and has presbyters (Book 5).

Hooker regarded Bishops as first of all types of (senior) presbyters, as the Apostles were.

Hooker himself received the Supper from a non-episcopally ordained presbyter, Hadrian of Soravia, a Dutchman, on his deathbed.

Hooker is the Reformed theologian of the Church of England.

One point preaching without notes

One day I might get round to watching some of the sermons at 1pointpreaching.com

The blurb for the website says:

"When Jesus preached, crowds flocked to hear him. He was relevant,empathic,insightful and passionate. Lives were changed as a result. How much contemporary preaching has the same impact?

Can 21st century preachers be off-notes AND in control, compassionate AND challenging, exegetically deep AND daringly creative? When I watch these I see the word of God come alive and I’m excited. I hope you feel the same!"

Rural churches and church buildings (CofE)

 "Some 78% of the Church of England’s 15,700 churches are listed. Over 57% of churches are in rural areas, where only 17% of the population lives. 91% of rural churches are listed, compared with 63% in suburban and 55% in urban areas. The Church of England is responsible for around 45% of the grade I listed buildings of England and almost three-quarters of these are in rural areas. "

https://www.churchofengland.org/media/2383717/church_buildings_review_report_2015.pdf

See also Giles Fraser's article:

"a quarter of rural churches have fewer than 10 people in the pews on a Sunday. Half of them have fewer than 20."

"the C of E is mired in nostalgia ... for a parish pastoral in which the local vicar, who knows everyone, wanders around in some wheel of benevolent aimlessness"

http://www.theguardian.com/commentisfree/belief/2015/oct/15/we-must-do-to-our-churches-what-beeching-did-to-the-railways?CMP=share_btn_tw

Some biblical texts relevant to money & giving

For the most part in no particular order and perhaps with some mentioned more than once: (!)

Philippians 4

Mt 13:22

Mt 13:44

Lk 3:11-13

Lk 19:8

Acts 2:45; 4:32-35; 19:19

Mk 12:44

Lk 12:20

Mt 19:21

Ps 119:162

Mt 6:19-21

Mt 6:24

Ephesians 5:5

Prov 23:5

Mt 19:29

Phil 3:7-11

Ps 49:16-20

Job 41:11

Ps 24:1

Hag 2:8

Dt 8:10-18

1 Cor 6:19-20

2 Cor 9:7

2 Cor 8

Ex 36:5-7

1 Chron 29:14

Num 18:24

Gal 6:6

Prov 21:13

Is 58:6-10

Mt 16:27

Rewards in heaven:

Rev 20:6

Mt 25:21, 23

Lk 19:12-19

1 cor 6:3

Eph 6:8

Rm 2:6, 10

Mt 19:21

Mt 10:42

Lk 16:11-12

Phil 4:17

Lk 14:13-14

Heb 11:26

Lk 12:15

Heb 11:13, 16

Phil 3:20

Ecc 5:10-15

1 Tim 4:3-5

1 Timothy 6:6-10

1 Tim 6:17-

Rev 3:14-18

Lev 27:30

Prov 3:9

Mal 3:8-10

Mt 23:23

Heb 7:2-9

Dt 16:10, 16-17

Prov 13:22

Lk 6:38

Gal 6:9

Prov 30:8-9

1 Chron 29:6-9

Acts 20:35

Gen 13:2

Ps 50:9-12

Some principles concerning money and giving

I preached along these lines this morning. The readings were Psalm 49 & 1 Timothy 4:1-5; 6:3-10, 17-19:

(1) God is the maker and owner of all things.

 (2) Everything we own is a trust, given to us as stewards

 (3) Like all created things, money is a good thing

 (4) But money – or indeed poverty – can be a snare

 (5) Money can be a false god that keeps us from God

 (6) Giving is a great antidote to materialism

 (7) God is the great giver

 (8) We give in response to God’s generosity to us

(9) In the Old Covenant, God’s people were commanded to give the first 10% of their income back to him.

DV audio here in due course

See also this from a few years ago: 8 principles of Christian giving from 2 Cor 8-9

How much money did he leave?

After his death, someone asked J. D. Rockefeller’s accountant, “How much money did he leave?”

The answer, of course, was all of it!

It always is.

(Randy Alcorn, The Treasure Principle, p17)

New Peeple people-rating app - Parish Magazine Item

From The Rectory

On the whole, I think there is no doubt that we should regard the internet as a great blessing. And social media (such as Facebook and Twitter) has its uses and can be lots of fun. It helps people stay in touch or be informed. All that’s is good.

But we all know there is a darker side to the internet. Like anything, it can be misused. And the same goes for social media.

You probably will have heard on teenagers being bullied terribly on-line, and sometimes being suicidal as a result. There was a time when someone who was bullied at school might at least be safe at home and close the door on the abuse they face. But today, wherever your smart phone goes, malevolent messages can follow. And once something is posted online, it’s tricky to remove. A quote or an image could potentially be seen by millions all around the world in a few quick clicks. Teenage mistakes are not so easily forgotten in the internet age.  

One especially worrying possible new app which was said by the BBC to be due to launch this month is Peeple. Extending the idea of review sites such as Trip Advisor or Yelp, Peeple, it was reported, will allow users to review people and give them star ratings.

If people are sometimes anxious about how many likes or “friends” they have on Facebook, it’s easy to imagine the distress which such a website might cause. Who wants to receive one star? And I guess some people will be disappointed not to be talked about. Some might prefer negative reviews to being ignored.

The Christian faith offers an increasingly counter cultural view of human worth and dignity. We are created in the image of God – and you can’t get much better than that. Whatever others might think about us, we are thoroughly known and loved by God. Our value does not depend on our performance or achievements, or how we manage to present ourselves in the real or virtual world.

Yet, if we’re honest, we know that there are times when we don’t measure up to our own standards, let alone God’s. None of us could expect a perfect review. It’s a worrying thought to consider how an all-knowing God would rate our integrity, or kindness, or patience, or honesty or …. You could probably fill in the blanks of ways in which you are not the person you know you ought to be.

The good news of the Christian faith is forgiveness and grace – the undeserved love of God which we can’t earn and don’t have to pay for. The Christian life is not about notching up points with God or trying to work our way into his good books. Jesus took the punishment for his people, so that their relationship with a holy God might be restored.

If we put our trust in Christ, we are united to him by faith. His righteousness, his record, his performance, his rating with God his Father, is credited to us. When God looks at a believer, he sees his perfect beloved Son whom he loves. We are counted righteous in him, despite the bad things we’ve done and the good things we’ve failed to do.

The believer in his or her right mind, ought to care above all else what God makes of him or her. He is the one we seek to please. Of course we like to be liked, but the assurance of the love of God can free us from what the Bible would call an insatiable people-pleasing. What others might think of me matters less when I remember that my loving heavenly Father cares for me, warts and all.  

http://www.bbc.co.uk/news/technology-34415382

but see also

http://www.bbc.co.uk/news/technology-34446882

Harvest All Age / Children's Talk / Gimmick

Naturally this is not original: I got it from a clergy colleague, so all thanks to him.

You will need some objects in a bag (one the colour of each of the colours of the rainbow). I used foods. Get people to pull them out, say what they are, hold them up for everyone to see, and try to guess the connection between them.

If no one guesses, get the people with the objects up the front. Put them in rainbow colour order.

The readings we had were:

Genesis 8:15-end - this obviously calls for a reminder of the story so far

2 Peter 3:3-15a, 17-end - this reading is a bit long and complicated but it does allow for a contemporary application and some discussion of what it means today to live in the light of God's judgement and mercy and the hope of the New Creation.

Talk about the meaning of the rainbow according to Genesis 8. God has hung up his war bow.

Every day and all God's good gifts to us are a sign of his mercy and his faithfulness to his promises. The rainbow reminds us of God's kindness but so does everything around us. Life and breathe and food and the world are all good and gracious gifts of God which we don't deserve.

Not a Ponzi scheme

A friend once suggested to me that as evangelicals, we sometimes make the Christian life sound like a Ponzi scheme. It is a warning that has stuck with me. We rightly emphasise the urgency and priority of evangelism and encourage all believers to be involved in it, but we can sometimes give the impression that the only reason for being a Christian is to introduce others to the scheme.

At least two points are worth making:

First, following Jesus means whole life discipleship. It means obeying everything that Jesus has commanded. The Christian life is the continuation of the Cultural Mandate. We are about seeking God’s Kingdom increasingly on earth as it is in heaven. We pray that through the preaching of the gospel in the power of the Spirit we might see the world transformed from one degree of glory to another. We are about faithful disciples, not just willing converts or momentary decisions. We seek first the Kingdom. We want to love God with all our heart, soul, mind and strength and our neighbour as ourselves. The vision for the Christian life is far greater and more variegated than simply seeking to sign up others.  

Second, there are many motivations for evangelism, such as concern for the glory of God and obedience to Christ, but building my empire or seeing my church grow for my sake, are not good reasons. Evangelists always need to respect those with whom they share the gospel. Love for others is amongst those things that should compel us to speak. Of course, to tell someone of the rescue which Jesus offers is the most loving thing that we can do. We need to listen as well as speak and show a genuine care for those with whom we seek to share the Good News. Their flourishing is found in Christ. They are made in the image of God and loved by him. We must never treat them as if they are only merely potential proselytes and pew-fillers.

The world's most expensive book

The world's most expensive printed book is the Bay Psalm Book printed in 1640, which sold at a Sotheby’s auction for £8.8 million ($14.2 million) on 26 November 2013.

In the Coronation service, the Moderator of the General Assembly of the Church of Scotland presents the monarch with a Bible and calls it “the most valuable thing that this world affords”. Isn’t that striking? The Bible is more precious than crown, and orb, sceptre, fine robes, all the pomp and glory of the coronation – more precious than a whole kingdom, even.

The Psalter itself reflect that view of the words of God:

"The decrees of the Lord are firm,
    and all of them are righteous.
They are more precious than gold,
    than much pure gold"

(Psalm 19vv9-10)

(Thanks to a friend for linking to the Abe Books article on Facebook)

Exodus "Summary" / Some Key Lessons

I have just finished a sermon series of around 30 sermons in the book of Exodus. As I look back on my notes, I realise I still can't spell Pharoh!

For the final sermon I had Exodus 40:1-5, 16-19, 30-end and Revelation 21:1-4, 22-end read and tried to give something of a summary and re-cap of some of the lessons we had learned along the way. No doubt it was very selective and inadequate but just in case it is ever of any interest or use to anyone, here are some jottings:

You remember the background to the book that God had made promises to Abraham

Promises of (1) people (2) land (3) blessing

By the time of Jacob or Israel, those promises had begun to be fulfilled.

Jacob had 12 sons who each had a family, which would become the 12 tribes of Israel.

But in the time of Joseph, of Technicolour dream-coat fame, there had been a famine in the land and Jacob had moved his family to Egypt, where God had already had Joseph appointed Prime Minister!

One of the great lessons of the book of Exodus is that God always keeps his promises.

By v7 of chapter one, God’s promise of making them a great people was well on it’s way to fulfilment:

“the Israelites were fruitful and multiplied greatly and became exceedingly numerous, so that the land was filled with them”.

They are perhaps not quite as many as the sand on the seashore or the stars in the sky, as God had promised Abraham, but they are no far off!

Pharaoh, of course, has other ideas.

He enslaves and oppresses the people and ruthlessly makes their lives bitter with hard labour (1:10-14).

 But we say how God’s plans are unstoppable.

The more the people were oppressed, the more they multiplied and spread. (1v12)

 Pharaoh ordered the midwives to kill the baby boys, and they bravely disobeyed him.

We learnt that God uses ordinary people to fulfil his purposes.

God used Moses sister and mother too, to ensure that Moses was saved.

God even used Pharaoh's daughter.

Remember how Moses’ mum ended up being paid for looking after her own son!

At the end of chapter 2, we saw that God hears his people’s cry.

He remembered the covenant he had made with Abraham.

God looks on his people and is concerned about them.

God means to come to the rescue!

At the burning bush, we saw that God reveals himself.

He wants his people to know him personally, he reveals him name:

I AM

I am who I am

God promises his people deliverance and freedom.

He will bring them out by his mighty hand.

Although Pharaoh stubbornly hardens his heart, God’s plan is unstoppable.

 We saw how God acted in salvation and judgement.

 The Passover (ch 12)

The crossing of the red sea (ch 13-14) – salvation and judgement

The people’s sin and God’s gracious provision

Manna & Quails (chapter 16)

Water from the rock (chapter 17)

God gives them his law (chapters 19-23) – The 10 Words (chapter 20)

The order is important:

God saves his people

He tells them how to live in response

God makes his covenant with the people (Ex 24)

The people break the covenant in ch 32, The Golden Calf

God nevertheless has mercy on them for Moses sake

 Moses acts as the mediator / intercessor / God between (Ex 33-34)

 God forgives them for Moses sake

The greatness and glory of God

The awesome holiness of God

The tabernacle

how to build it in ch 25-31

            the actual building of it in ch 35-40

Refrain “just as the LORD had commanded Moses” (39:1, 4, 7, 21, 26, 29, 32, 42) 7x

God is to be worshiped in God’s way

The importance of obedience

The importance of putting God’s word into practice

The Tabernacle a series of no entry signs

Sacrifice - X

The Tabernacle:

1. God in the midst of his people
2. God on the move with his people
   
   
   The presence of God with his people
   Cloud – cf. Royal Standard above palace – God is in residence, even though he can’t actually be seen
   
   
   The climax of the book is the obedient completion of the tabernacle and God’s glorious presence with his people, God guiding them and going with them.
   God’s promise is fulfilled.
   
   
   This same glorious God is with us.
   God means to guide us and lead us.
   He means to bring us not to a physical, earthly promised land nation state but to heaven and after that to the new creation.
   
   
   The ultimate vision of the book of Revelation:
   God dwelling with his people
   No temple
   
   

A hymn worth resurrecting

The other day I sang 'Immortal honors rest on Jesus’ head', which is a good old hymn by William Gadsby I don't know as well as I should. It is worth singing, I reckon. So this is a helpful public service announcement. The meter seems to be

10.10.10.10

 though that is not really my department. I think we sang it to the tune of 'Abide With Me' which seemed to work well, though you wouldn't want it too dreary! No doubt other good tunes, some of them more upbeat, are available! Happy singing!

Exodus 34 sermon notes

Look away now if you are coming to church in my parishes tomorrow.

It could go something like this? (Love the neat pithy headings, eh?!)

EXODUS 34 (page 93) & 2 CORINTHIANS 3 (p1159)

THE COVENANT RENEWED: The Compassionate God of the Second Chance

A great and important chapter

                The chapter which the OT itself most frequently quotes etc.

Summary of what happens: Through Moses, God re-made his covenant (Ex 24) with his people after they had broken it (Ex 32) (v27)

                2 new stone tablets with the 10 Words (v1)

(vv1-5 like a repeat of chapter 19)

• Praise God for 2^nd (& 3^rd & 4^th etc.) chances
  
  
  The relevance of this for us:
  
  

1. This is our God, the living and true God – and he does not change
2. The way God deals with us under the New Covenant through Jesus is similar to the way he dealt with his people under the Old Covenant through Moses
   
   
   God spoke to Moses, God proclaimed (v5ff) – the Word of God not an image
   
   
   God revealed his name / character (v6-7)
   
   

1. Yahweh, Yahweh –The LORD - I am who I am (Ex 3:13-15)
2. El, God (of power) 
3. compassionate and gracious
4. slow to anger, abounding in loving kindness & truthfulness / faithfulness (reliable, trustworthy)
5. keeping loving kindness to the thousands (generous) – (obviously not nasty Old Testament God and nice New Testament God!)
6. forgiving iniquity, transgression and sin and surely not leaving it unpunished (seems almost contradictory – How? - it’s the sacrificial system which answers this and ultimately the final sacrifice of Christ, substitutionary atonement)
7. visiting the iniquity of fathers on the children and grandchildren to the third and fourth (generation) – cf. 20:4-6
   
   
   Jealous (v14; 20:5) – passionate protective commitment, not the green-eyed monster, not envy – a kind of love (the opposite is indifference)
   
   
   Moses is the mediator / intercessor / go-between (v8-9)
   
   

• Moses (and we) may relate to God (argue with him in prayer) on the basis of the Name he has given us to use – how to argue with God!
  
  
  God forgives his people (v7, 9) and agrees to go with them despite their sin
  
  
  God reiterates his promises of a Land for his people (v11)
  
  
• God calls his people to covenant loyalty (v10ff)
  
  
  e.g. obedience (v11), no compromise with other cultures (v12, vv15-16), no idolatry (v13, v17), sacrifice to God (vv19-20), Sabbath (v21), keep the feasts (v22-23), give to God first (v26) 
  
  
  Jesus the new and better Moses is the mediator / intercessor of a New and better covenant
  
  
  Jesus is the ultimate sacrifice for sin by which God can both justly punish wickedness and forgive (The problem of v7 solved. Romans 3:25-26)
  
  
  We see the Name and greater Glory of God more fully revealed in Jesus (2 Cor 3:7-11)
  
  

• We are to increasingly reflect the glory of God (as Moses did? – v29ff) as we “look at” Christ (in the Scriptures) – (2 Cor 3:18)
  
  
  God renews his New Covenant with you in Christ today! à Respond in faith and commitment to him as you reflect on Christ (from the Scriptures) with the Spirit’s help
  
  
• Pray that God would make us increasingly faithful to the New Covenant
  
  
•  Give thanks for God’s transforming power in the gospel of Jesus Christ
  
  

Luke's Gospel - Book Group Notes

For what they're worth. Not that we followed them slavishly. And drawing on Dr Bock:

Parish Book Group Notes on LUKE’S GOSPEL

I’ve got some questions up my sleeve and some things I thought we might talk about, but have you got any comments or questions or anything you wanted to raise?

Anything you found especially striking?

(some of my questions are quite hard so if we haven’t got anything to say about them we can move on and maybe come back to them later)

(the longest gospel – see Bock p1

(date – early to mid 60s – Bock p18

(where written – anyone’s guess! – Bock, p18

Why do you think Luke wrote this book?

(Authorship)

(Luke a companion of Paul – the ‘we’ sections of Acts – 16:10-17; 20:5-15; 21:1-18; 27:1-28:16)

‘Despite the wide selection of potential candidates available as companions of Paul [who might have written this gospel], the tradition of the church gives attention to only one name as the author of these volumes – Luke. That tradition was firmly fixed in the early church by AD 200 and remained so without any hint of contrary opinion’ (Bock p5) – e.g. 1 & 2 Clement, Justin Martyr

The Muratorian Canon ca. 170-80 calls Luke the author of the Gospel, a doctor and a companion of Paul

Let’s look at Luke’s introduction (1:1-4).

Where do you think we see evidence of Luke’s careful investigation? (What do you think of Luke as an historian?)

In what sense is this an “orderly account” (v3)?

How does the gospel encourage us to “know the certainty of the things we have been taught” (v4)?

How might Theophilus be reassured by reading this gospel?

What do you think the main things Luke wants us to grasp are?

Given that we have 4 gospels in the New Testament, 3 of which are pretty similar to each other, what do you think we would miss out on if we didn’t have Luke’s gospel?

LUKE’S GOSPEL – A Summary & An Outline from D. Bock

Bock’s summary:

‘Luke’s gospel is pastoral, theological, and historical. The reality of God’s plan influences how individuals see themselves and the community to which they belong. Old barriers of race are removed. New hope abounds. There is to be no doubt that the message of Jesus is one of hope and transformation. Anyone, Jew or Gentile, can belong. At the centre is Jesus, the promised Messiah-Lord, who sits at God’s right hand exercising authority from above. He will return one day and all will be accountable to him. His life, ministry, resurrection, and ascension show that he has the ability to be trusted. He can bring God’s promises to completion, just as he has inaugurated them. In the meantime, being his disciple is not easy, but it is full of rich blessings that transcend anything else this life can offer. This is the reassurance about salvation that Luke offers to Theophilus and others like him.’ (p43)

Bock’s outline:

1. Luke’s preface and the introduction of John and Jesus (1:1-2:52)
2. Preparation for ministry: anointed by God (2:22-40)
3. Galilean ministry: revelation of Jesus (4:14-9:50)
4. Jerusalem journey: Jewish rejection and the new way (9:51-19:44)
5. Jerusalem: the Innocent One slain and raised (19:45-24:53)

Darrell L. Bock, Luke: Baker Exegetical Commentary on the New Testament (Grand Rapids, Baker Academic, 1994)

LUKE’S GOSPEL’s particular emphasis / compared to the other Gospels

The 4 gospels have some material in common.

Matthew, Mark and Luke have quite a lot in common. (They are sometimes known as the ‘synoptic’ gospels because they see things (optic) broadly from a similar (syn) point of view).

Matthew and Luke also share some material in common. Some scholars claim that Matthew and Luke may have shared a source which is known as ‘Q’ from the German word ‘Quelle ‘ meaning ‘source’ which contained some sayings of Jesus, but there is no physical evidence that such a thing ever existed. No one has ever found a copy of this supposed source ‘Q’.

No one really knows whether any of the gospel writers knew and used each other’s books, though scholars have their rival theories.   

About 42% of Luke’s Gospel might be said to be unique to him (Bock, p12).

The following material is unique to Luke’s Gospel:

Parables:

The Good Samaritan (10: 29-37)

The Importunate Friend (11:5-8)

The Rich Man who built bigger barns (12:16-21)

The Fig Tree (13:6-9) -- transformation of fig tree episode in Mark and Matthew.

The Prodigal Son (15:11-32)

The Crafty Steward (16:1-9)

The Rich Man and Lazarus (16:19-31)

The Unscrupulous Judge (18:1-8)

The Publican and the Sinner (18:9-14)

Teachings:

Warning about greed (12: 13-15)

Suffering not linked to guilt (13:1-5)

Places of honour at table (14:7-14)

Costs of discipleship (14: 25-35)

Necessity of a purse and a sword (22:35-38)

Narrative episodes:

Entire infancy narrative: birth of John the Baptist, birth of Jesus, presentation in temple, his encounter in temple with teachers of the Law (Chapters 1 and 2)

Miraculous draft of fish (5:1-11)

Widow's son at Nain (7:11-17)

Woman who bathes Jesus' feet with tears (7:36-50)

The women who accompany Jesus (8:2-3)

Sending of the seventy-two (10:1-2)

Martha and Mary (10:38-42)

Healing of a crippled woman on the Sabbath (13:10-13)

Healing of a dropsical man on the Sabbath (14:;1-6)

The Samaritan leper (17:11-19)

Repentance of Zachaeus (19:1-10)

Jesus weeps over Jerusalem (19:41-44)

Jesus before Herod (23:6-16)

Meeting with "daughters of Jerusalem" (23:26-32)

The good and bad thieves (23-39-43)

Appearance on the road to Emmaus (24:13-35)

(list cut and pasted from the internet!)

What did you make of Jesus (as Luke presents him)?

What would Luke say about:

1. Who Jesus was? (9v19ff)
2. Why Jesus came? (9v22)
3. What it might mean to follow Jesus? (9v23ff)
   
   
   Were there any characters in the gospel you identified with? Why?
   
   
   Would you agree that Luke has a particular concern for outsiders / the marginalised? How does that come across in the gospel? What examples come to mind?
   1v51-53 -  ‘He has performed mighty deeds with his arm; he has scattered those who are proud in their inmost thoughts. He has brought down rulers from their thrones but has lifted up the humble. He has filled the hungry with good things but has sent the rich away empty.’
   The Nazareth Manifesto – poor, prisoners, blind, oppressed – 4v14ff
   Jesus’ description of his ministry for John’s disciples – 7v22
   Not taking the best seats and whom to invite to your dinner parties – 14v7ff
   
   
   (Women, gentiles / Samaritans – see below)
   
   
   The sick and demon-possessed
   
   
   Touching the leper – 5v12ff
   tax collectors – Zacchaeus – 19v1; 3:12, tax collectors baptised by John the Baptist; Levi – 5v27ff – 7v29 – 15v1 – tax collectors and ‘sinners’, v7
   the thieves on the cross – 23v39ff
   Barabbas – 23v18f
   
   
   Samaritan – 9v51ff
   Good Samaritan – 10v25ff
   Samaritan leper – 17v11ff – v18 – “foreigner”
   Samaritans claim descent from the Israelite tribes of Ephraim and Manasseh (two sons of Joseph) as well as from the priestly tribe of Levi, who have links to ancient Samaria from the period of their entry into the land of Canaan
   
   
   The poor
   6vv20-21 - "Blessed are you who are poor, for yours is the kingdom of God. Blessed are you who hunger now, for you will be satisfied. Blessed are you who weep now, for you will laugh.’
   The dangers of riches – the rich fool – 12v13ff
   12v33 – give to the poor
   the parable of the rich man and Lazarus – 16v19ff
   
   
   Luke may be the only Gentile (non-Jewish) Bible writer. Do you think his gospel would be of special interest to Gentiles? Why? How?
   See Bock p6
   Samaritans (above)
   2v32 – a light for revelation to the gentiles
   The widow of Zarephath and Naaman the Syrian – 4v26f
   7v1ff – the centurion whose servant is sick esp. v9
   10v13 – Tyre and Sidon
   The Ninevites and the Queen of the South (Sheba) – 11v29ff
   The parable of the fig tree about judgement on Israel – 13v6ff and the parable of the tenants in the Vineyard – 20v9ff
   13v29 – ‘people will come from east and west and north and south, and will take their places at the feast in the kingdom of God’
   The parable of the banquet – 14v15ff – the original guests the people of Israel?
   The centurion at the cross – 23v47
   
   
   Luke is often said to show a particular concern for women too. Did you notice that? What did you make of the women in the gospel?
   The birth account in Matthew might be said to concentrate on Joseph’s perspective; in Luke’s gospel we seem to have more of Mary’s point of view
   Elizabeth – 1v39ff
   Anna the prophetess – 2v36ff
   The healing of Simon Peter’s mother in law – 4v38ff
   The sinful woman – 7v36ff
   8vv2-3 – women who followed Jesus
   The dead girl (Jairus’ daughter) and the sick woman with the bleeding – 8v40ff
   Mary & Martha – 10v38ff
   Crippled woman – 13v10ff
   Woman who lost coin (parable) – 15v8
   The persistent widow (parable) – 18v1ff
   The widow’s offering – 21v1ff
   21v23 – “How dreadful it will be in those days for pregnant women and nursing mothers)
   23v55 – ‘The women who had come with Jesus from Galilee followed Joseph and saw the tomb and how his body was laid in it.’
   
   
   (13:34 – Jesus likens himself to a hen with her chicks)
   
   
   Forgiveness and salvation are also identified as themes of this gospel. Did that stand out for you? How so?
   
   
   Luke was possibly a slave or former slave. In Colossians 4:14, Paul speaks of ‘Our dear friend Luke, the doctor’. Does the gospel reflect these things?
   Special interest in healing miracles?
   (medical vocabulary sometimes claimed but not especially convincing)
   
   
   What difference does it make to think of Acts as the second volume of Luke-Acts?
   
   
   How would you sum up this gospel and the effect it’s had on you?
   
   
   What would you right for the blurb?
   
   
   Would you recommend it to a friend and why?