KJV at BGS

The auido and PowerPoint from Glen Scrivener's excellent and engaging after-dinner talk on the King James Version given the other day at Bodle Street Green village hall the other day is now available on his blog.

Parish Magazine Item for November

From the Rectory

A reminder!

November is a month that reminds us to remember. On Remembrance Sunday we give thanks for all those who have laid down their lives in war in the cause of justice and freedom. And we also “remember, remember the 5^th of November, gun-powder treason and plot.”

The Bible has lots to say about remembering, which is hardly surprising when we recall how forgetful we are. The word “remember” comes 166 times in the Bible and a further 75 times in various other forms.

For example, the preacher of the book of Ecclesiastes counsels us to:

“Remember your Creator in the days of your youth, before the days of trouble come and the years approach when you will say, "I find no pleasure in them"” (12:1)

The Bible talks about God remembering and not remembering too:

“As a father has compassion on his children, so the LORD has compassion on those who fear him; for he knows how we are formed, he remembers that we are dust.” (Psalm 103:13-14)

We’re repeatedly told that God remembers his covenant, the agreement he has made with his people. God makes promises and he keeps them. He alone is utterly trustworthy and reliable.

Yet God also promises:

“I will forgive their wickedness and remember their sins no more” (Hebrews 8:12)

Not, of course, that God is absent minded, as we so often are. Rather, God promises not to call to mind the sins of believers. Yes, he knows all about them, but he doesn’t relate to us on the basis of them. God forgives and “forgets”. He doesn’t hold our sins against us if we cast ourselves on his mercy.

That’s worth remembering.

Rev’d Marc Lloyd

Acoustic Psalms

A good thing spotted on Facebook: Versions of a number of Psalms by the LORD and Matt Searles performed by Miriam Jones and a guitar. And proceeds to a good cause. (HT: RvdB)

Jesus and Legion

Commenting on Mark 5:1-20, Tom Wright says:

At the climax of Mark’s story Jesus himself will end up naked, isolated, outside the town among the tombs, shouting incomprehensible things as he is torn apart on the cross by the standard Roman torture, his flesh torn to ribbons by the small stones in the Roman lash. And that, Mark is saying, will be how the demons are dealt with. That is how healing takes place. Jesus is coming to share the plight of the people, to let the enemy do its worst to him, to take the full force of evil on himself and let the others go free.

(Mark for Everyone, pp56-57)

Poemses

As one who struggles with spelling, I appreciated this, pointed out by John Ross.

We'll begin with box; the plural is boxes,
But the plural of ox is oxen, not oxes.
One fowl is a goose, and two are called geese,
Yet the plural of moose is never called meese.

You may find a lone mouse or a house full of mice;
But the plural of house is houses, not hice.
The plural of man is always men,
But the plural of pan is never pen.

If I speak of a foot, and you show me two feet,
And I give you a book, would a pair be beek?
If one is a tooth and a whole set are teeth,
Why shouldn't two booths be called beeth?

If the singular's this and the plural is these,
Should the plural of kiss be ever called keese?

We speak of a brother and also of brethren,
But though we say mother, we never say methren.
Then the masculine pronouns are he, his, and him;
But imagine the feminine... she, shis, and shim!

And on English pronounciation, Gerard Nolst Trenité's The Chaos (1922)

Or hear it read here.

A Wedding Sermon on 1 Corinthians 13

Love.

Love, love, love,

love, love, love,

love, love, love.

All you need is love, all you need is love,

All you need is love, love, love is all you need.

(You ought to be glad I didn’t sing that!

(Perhaps if we need to clear the building at the end!

Profound words!

It may not be the greatest poetry, but it’s true in a way.

Love is all you need.

Well, yes, all sorts of other things (like a house and a car and some money in the bank) would come in handy, ideally.

But all you really need is love.

But you better make sure that it’s real, true love.

Love as defined and described by our Bible reading.

We read:

“Love is patient, love is kind.

It does not envy, it does not boast, it is not proud.

⁵ It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs.

⁶ Love does not delight in evil but rejoices with the truth.

⁷ It always protects, always trusts, always hopes, always perseveres.

⁸ Love never fails.”

Often we have a superficial or sentimental view of love.

We confuse lust with love.

It’s easy to be in love on your wedding day.

Kathryn, you look stunning.

And, Andy, you’ve scrubbed up acceptably too.

But it’s much more challenging to love one another on a rainy Monday morning 20 years from now.

You may be shocked to wake up and find that the vision of loveliness you married, is not quite the same a couple of decades from now!

Time and gravity may have done their work.

It’s at times like that that we need to remember that love is more than a quickened heart-rate and a flow of blood.

Loving is not just about being in love.

Love isn’t just something that comes upon us, as our eyes meet across a field of bullocks – or however it was for you!

The Bible commands us to love.

Love is a commitment and a promise as well as a feeling and an emotion.

Love involves our decision and determination.

Today you’ll pledge yourselves to love one another come what may, whether you feel like it or not.

Make sure you work hard at loving one another.

We hope that your married life together will be one of unbroken bliss:

That everything will go from one degree of marvelousness to another, that each new day will be better than the last.

How wonderful it would be if 60 years from now you could truly say you were even more in love than on your wedding day.

But experience tells us that there may well be tough times, even in the best of marriages.

It’s then that your marriage vows really kick in.

You’ll have given your word to be there for one another for worse, sicker and poorer.

Real love is what you need then.

Love (real love) is all you need.

As we think about real love, all of, if we’re honest, know that we fall far short.

Only this morning, I was grumpy with Mrs Lloyd and the kids.

I was in my study, working on the graveyard regulations, and my 3 year old son came in wanting to shred some paper with me in my new shredder.

My response was less than ideal.

Not very patient or kind; a bit proud and rude and self-seeking and easily angered.

And there’s no way I’m telling you about the Vicar’s more serious sins!

But Mrs Lloyd could if she was so minded – which, thankfully, she isn’t!

If love is blind, marriage is certainly an eye-opener.

And you’ll know each other’s faults better than anyone.

All of us know there are times when we’re less than loving.

We all need God’s forgiveness and help.

The good news is that the Bible tells us that God is love.

If we replaced the word “love” in our Bible reading with the word “God” we wouldn’t have a bad description of God.

God is patient and kind.

He does not envy, nor boast.

God is not proud or rude or self-seeking or easily angered.

God does not keep a record of wrongs.

He does not delight in evil but rejoices with the truth.

God always protects, always trusts, always hopes, always perseveres.

God never fails.

The Bible says:

“This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins.” (1 John 4:10)

Or again:

“But God demonstrates his own love for us in this:

While we were still sinners, Christ died for us.” (Romans 5:8)

God loves us, even though we’re not always terribly lovely.

And God never gives up on us.

His love and forgiveness are always freely available in Jesus.

Love is all you need.

God is love.

God is all you need!

We were made to know God, to love him and be loved by him.

Our hearts are restless until they find their rest in him.

All of us are insufficient for the task of marriage.

But God’s grace is sufficient for us.

What’s impossible for us is possible with God.

Kathryn and Andy, my prayer for you is that you’ll both grow closer to God and to one another over the years.

God is like the apex of a triangle, with you as the base

 or the centre of a wheel with you as the spokes.

The closer to God you get, the closer you’ll be to one another.

The more you love God, the more you’ll love one another.

Andy and Kathryn, may you find God’s incomparable love to be all that you really need.

And may you love one another, within the unfailing love of God, Father, Son and Holy Spirit. Amen.

Dawkins' latest book: untrue, absurd, dangerous

According to the review in The Independent.

HT: Neil Powell, A Faith To Live By

Song of Songs Being Sung

Ideal for durring the signing of the registers at your wedding. Shall I set the choirs practicing?

HT: Ros Clarke

Video

Lyrics:

Lyrics to Dark I Am Yet Lovely :

Dark I am yet lovely as tents of Kedar
As the pavilions of Solomon either
Don’t hate me because the sun has darkened me
All my mother’s sons were so angry with me
They made me watch the vineyards
My own things I did not guard

On my bed at night I sought whom my soul loves
Oh I sought I sought but I found him not
So I ask U daughters of Jerusalem
Where is my love? Oh tell me have U seen him?

Majestic as Lebanon stately as cedars
His mouth so delicious his fragrance so pleases
Such is my beloved such is my darling
And if U see him say my heart is pining
For the kisses of his mouth and his flavours
Oh the king had brought me into his chambers
Say I delight in his love
Say he's the one my soul was

Vast floods can’t quench love no matter what love did
Rivers can’t drown love no matter where love's hid
So when U do find him out
Bring him to my mother's house
And into the chamber of her who conceived me
Then will he know me and then will he see me
Tell him that love isn’t done
Tell him don’t leave me alone

Next Bishop of Chichester

How you can be a part of it.

Among the various consultation processes there is a public meeting for anyone to come along on Wednesday 23^rd November at 7.30pm to St Bartholomew’s Church, Ann Street, Brighton, BN1 4GP.

The email address for your submissions– next-bishop@diochi.org.uk

Meaningful Christmas Tree Decorations

A box of Meaningful Chocolate Tree Decorations contains a limited edition Christmas card, a sticker set and six hand wrapped, high quality, Fairtrade chocolate decorations. The Christmas story, which can be found on the card, enables adults or children to read the story while placing character stickers on the decorations. Once completed, the decorations can be hung on the tree as a reminder of the real meaning of Christmas. Cost £3.95. Church orders can be made through www.MeaningfulChristmas.co.uk or exclusively from Traidcraft. Orders should be made by 14^th November 2011 as supplies are limited.

The Sermon

One of my excellent church wardens has reccomended this site: The Sermon, which I don't recall having come across before and which looks excellent. As the name might suggest, it contains sermons. By a number of different preachers. Richard Bewes, the former Rector of All Souls, Langham Place seems to be the chap behind it.

Ministry Training Scheme Opportunity

We're looking for someone to come and join us in Gospel ministry in the beautiful Sussex Countryside. Could this be for you or someone you know? We'd love to hear from anyone who's interested.

Please give me, Marc, a call on 01435 830421 or email marc_lloyd@hotmail.com to find out more.

 Warbleton is in East Sussex. It's about a half hour drive north of the beach at Eastbourne and south of Tunbridge Wells. The smaller towns of Heathfield (10 mins), Hailsham (15 mins) and Battle (20 mins) are near by. It's a 20 minute drive to Stonegate station from which trains to London Bridge take 1 hr 2 mins. 

Volunteer Ministry Training Scheme 

at Warbleton Church of England Parish Church

The Parochial Church Council (PCC) has asked the Rector (Marc), in consultation with the Churchwardens, to seek to appoint a suitable volunteer to participate in a Ministry Trainee Scheme. This is a bit like what some churches call an Apprenticeship, Lay Assistant or Associate role. The opportunity might be compared to an internship / gap-year. The ethos of the scheme is influenced by 9:38.

We hope the volunteer’s involvement will allow us to improve what we currently do and take new initiatives. An extra pair of hands will be especially useful with the Rector looking after 3 churches / parishes.

Ideally, the volunteer might start in September 2012 (although other dates would be possible) for one academic year with the hope of renewing for another year if all goes well.

The role might suit someone who graduates from University in 2012 and perhaps is thinking of training for ordained ministry in The Church of England in the future but we are keen to hear from any Bible-believing Christian who is keen to grow, learn and serve. We hope the scheme would benefit any Christian, helping them to get to know how a church and ministry really ticks (and develop transferable skills!), whatever their future job plans. Applicants from a Free Church or other background are welcome.

We would offer:

(i)                 Training and opportunities in ministry

(ii)               A means tested grant towards living expenses of participating in the scheme of up to £5000 per annum depending on circumstances

(iii)             Free accommodation, perhaps in a parishioner’s home.

(iv)              Fees for a training / study / correspondence course. Something like The Sussex Gospel Partnership Ministry Training Course or The Open Bible Institute / Moore College Course might be suitable but other options would be considered.

(v)                Assistance with the cost of a car / use of a car if needed

(vi)              Expenses

(vii)            The PCC would pay for the volunteer to attend one suitable residential conference and one Christian summer camp each year

We would encourage the volunteer to seek to raise funding (e.g. from sending church, family, friends or trusts) either to off-set the cost to the church or to supplement her or his[1] income, depending on circumstances, but the church expects to cover all the costs if necessary and participation in the scheme is not dependant on being able to secure a certain level of funding.

Because of our rural location it seems the volunteer would need to be able to drive.

The scheme is meant for training, to invest in the volunteer and his future ministry, not exploit him. We want to help him to develop his character, skills and knowledge and reflect on his future vocation.  We would seek to give him opportunities and experience in as many aspects of ministry and parish life as possible.

Except for training purposes, we want to avoid giving the volunteer things to do that other volunteers in the parish would otherwise do happily and well. We will want to focus the volunteer’s efforts in areas most likely to grow the church.

The volunteer would have a weekly meeting with the Rector. We would seek to appoint a mentor outside the parish situation who would meet with the volunteer once a term or more frequently if needed.

  

What the volunteer might do would depend on his experience, abilities, interests etc.

The role would include 3 areas:

(1) Ministry opportunities

These might include:

Preaching

Leading and planning services (including music), reading the lesson, leading the intercessions etc.

Midweek services

4 For All monthly Family Event in village hall - church with craft / games etc. followed by tea and snacks

Leading homegroups / small groups / prayer meetings / book group(*)

A prayer triplet

One to one Bible reading

Pastoral or evangelistic visiting

Toddler Group

School assemblies in the local C of E primary school and community primary and maybe elsewhere

After school clubs (we run one called Warblers in the local community primary school)

Christian Union at Heathfield College

Children's Sunday Club

Youth Group / Club(*)

Christianity Explored Courses

Breakfasts (we run monthly men's and ladies' breakfasts)

Involvement with weddings, funerals, baptisms, confirmation preparation / follow-up

Informal opportunities through attending groups e.g. lunches for the elderly

Heathfield Street Pastors
Other new evangelistic, pastoral or discipleship initiatives

(2) Practical training and experience

Examples might include:

Admin

Sound system and PowerPoint etc.

Producing / distributing publicity flyers / posters

Input to parish magazine

"Verger"ing / setting up for events / service

Churchyard clear up

Organisation of special events e.g. evangelistic dinners

Musical abilities would be a real advantage, as would IT skills (especially websites!)

We wouldn't expect the volunteer to do everything on these lists!

(3) Study

Up to a day one week for study not directly related to preparation for immediate ministry in the parish (that is, in addition to work on talks etc.), probably with through at a course or a formal course of study by correspondence.

We would expect the volunteer not to be available for one full day a week and for 5 weeks of the year (including 5 Sundays) and bank holidays or “time off in lieu” (e.g. for Good Friday).

The volunteer would not be employed by the PCC.

We are just in the early stages of setting up our church website, but you can find out more about the church there, on The Church of England A Church Near You website or on Facebook.

 

An “(*)” indicates that these groups are not currently running in the church.

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[1] The role would suit a man or a woman. For convenience we have used “he” etc. generically here. The Rector would not encourage a female volunteer to preach in church on a Sunday to men or to a mixed congregation of men and women, but views on women’s ministries vary within the congregation.