Service notes for 8/11/20

Our benefice online Remembrance Sunday service will be live at 10:50am at facebook.com/malloyd and afterwards on the Warbleton Parish Church Facebook page and You Tube Channel. 

Order of Service

 

God is our refuge and strength; a very present help in trouble.

 

We meet in the presence of God.

We commit ourselves to work

in penitence and faith

for reconciliation between the nations,

that all people may, together,

live in freedom, justice and peace.

 

We pray for all

who in bereavement, disability and pain

continue to suffer the consequences of fighting and terror.

 

We remember with thanksgiving and sorrow

those whose lives,

in world wars and conflicts past and present,

have been given and taken away.

 

The names of the Fallen are read.

 

They shall grow not old,

as we that are left grow old;

age shall not weary them,

nor the years condemn.

 

At the going down of the sun

and in the morning,

we will remember them.

We will remember them.

 

When you go home

tell them of us and say,

for your tomorrow

we gave our today.

 

The Last Post

 

Silence

 

Reveille

 

Ever-living God,

we remember those whom you have gathered from the storm of war

into the peace of your presence;

may that same peace calm our fears,

bring justice to all peoples

and establish harmony among the nations,

through Jesus Christ our Lord.

Amen.

 

Let us confess to God the sins and shortcomings of the world;

its pride, its selfishness, its greed;

its evil divisions and hatreds.

Let us confess our share in what is wrong,

and our failure to seek and establish that peace

which God wills for his children.

 

Most merciful God,

Father of our Lord Jesus Christ,

we confess that we have sinned

in thought, word and deed.

We have not loved you with our whole heart.

We have not loved our neighbours as ourselves.

In your mercy

forgive what we have been,

help us to amend what we are,

and direct what we shall be;

that we may do justly,

love mercy,

and walk humbly with you, our God.

Amen.

 

Almighty God,

who forgives all who truly repent,

have mercy upon you,

pardon and deliver you from all your sins,

confirm and strengthen you in all goodness,

and keep you in life eternal;

through Jesus Christ our Lord.

Amen.

 

Hymn: O God Our Help in Ages Past

 

Bible Readings:

 

Revelation 21vv1-7

 

This is the Word of the Lord.

Thanks be to God.

 

John 15vv9-17

 

This is the Word of the Lord.

Thanks be to God.

 

Sermon

 

Hymn: Eternal Father, Strong to Save

 

Creed

 

We affirm our faith in Jesus Christ, the Son of God:

 

Though he was divine,

he did not cling to equality with God,

but made himself nothing.

Taking the form of a slave,

he was born in human likeness.

He humbled himself

and was obedient to death,

even the death of the cross.

Therefore God has raised him on high,

and given him the name above every name:

that at the name of Jesus

every knee should bow,

and every voice proclaim that Jesus Christ is Lord,

to the glory of God the Father. Amen.

 

Intercessions

 

The Collect

 

Almighty Father,

whose will is to restore all things

in your beloved Son, the King of all:

govern the hearts and minds of those in authority,

and bring the families of the nations,

divided and torn apart by the ravages of sin,

to be subject to his just and gentle rule;

who is alive and reigns with you,

in the unity of the Holy Spirit,

one God, now and for ever. Amen.

 

The Lord’s Prayer

 

Our Father, who art in heaven,

hallowed be thy name,

thy kingdom come,

thy will be done,

on earth as it is in heaven.

Give us this day our daily bread

and forgive us our trespasses

as we forgive those who trespass against us.

And lead us not into temptation

but deliver us from evil.

For thine is the kingdom,

the power and the glory, forever and ever. Amen

 

An Act of Commitment

 

Let us pledge ourselves anew to the service of God

and our fellow men and women:

that we may help, encourage and comfort others,

and support those working for the relief of the needy

and for the peace and welfare of the nations.

 

Lord God our Father,

we pledge ourselves to serve you and all humankind,

in the cause of peace,

for the relief of want and suffering,

and for the praise of your name.

Guide us by your Spirit;

give us wisdom;

give us courage;

give us hope;

and keep us faithful now and always.

Amen.

 

The National Anthem

 

The Blessing

 

James 2vv1-13 - Some Bible Study Notes

In case these are of any interest or use for anyone who would like to do some preparation for our midweek Bible study on Wed 7th Oct on James 2:1-13:

 

As we think about this passage, we might keep 1vv21-22 in mind: humbly accepting the word planted in us which can save us, we seek not only to listen to the word but to do what it says, to put it into practice, to live in the light of the gospel.

 

What would you say is the theme of this passage?

 

Favouritism / partiality (discrimination?) is the theme in v1, v4, v9.

V1 – proswpole_mpsais – favouritism / partiality – lit. receiving the face, judging someone on external appearances, a respecter of persons (KJV)

V4 – diakrinw means separate / make distinctions but it can also mean doubt / waver

 

How might belief in our glorious Lord Jesus Christ exclude favouritism / partiality? (v1)

Can you think of anything else from earlier in the letter or indeed any other biblical teaching which tends against favouritism?

 

What particular types of favouritism / discrimination does James seem to have most in mind? Discrimination against whom?

 

Compare 1v27 with the despising of the poor in 2v3. What should our attitude be to the poor and needy? Why?

 

Look again at vv1-3. What are the two types of “glory” talked about?

 

Can you explain why “discriminating amongst yourselves” would be wrong for the Christian? (v4) 

What arguments does the passage give against it?

 

(We have already heard about the rich and the poor in 1vv9-11)

 

2v5 cf. 1 Cor 1:26-27. How does God’s action / the gospel exclude partiality to the rich?

 

Cf. 1v25 and 2vv8-12 on the law

 

What reasons does the passage give me for avoiding condemning and looking down on others (e.g. because of their poverty)?

 

How does the law of God exclude favouritism? (vv8-112)

 

What does the passage tell us about right / wrong judgement? Who should be doing the judging and how?

 

What hope does the passage give us if we are conscious of being law breakers?

 

What reason does v13 give for showing mercy?

 

On mercy see Matthew 5:7; 18:21-35

Does our passage mean we should never make any kind of judgements? Or that we cannot have particular friends e.g. within the church? Am I a judge with an evil heart if I invite some people round for meals more often than others? What does the passage mean?

 

Do you think something like vv2-4 could happen in our church services / gatherings?

Are there ways you / we are tempted to show favouritism?

Do we sometimes judge by faulty criteria?

 

How might our passage encourage praise and prayer?

 

* * *

 

Vv8-9 – Don’t just love some of your neighbours! No favouritism

 

If you’re arrested for assault, it’s no defence to point out you’re not a bigamist!

Breaking the law is breaking the law. Break one law and you are still a law breaker.  

 

Or think of shattering a pain of glass. It doesn’t much matter where you smash it. If it breaks, it breaks.

 

The Law of God is not like those exam questions which say “Candidates must attempt any three questions.”  

 

Selective obedience is disobedience (Allberry, p66)

 

Sam Allberry:

Favouritism contradicts God’s choosing of the poor to be rich in faith (v5)

Favouritism contradicts God’s law (vv8-11)

Favouritism contradicts God’s mercy (vv12-13)

 

Next week: James 2vv14-end

Acts 19vv1-22

 Because everyone loves a snappy and finely crafted sermon heading. 

Acts 19vv1-22 show us three responses to the gospel, two of which are lacking proper faith in Jesus and one which expresses it. 

(1) The sincere ignorance of twelve disciples of John the Baptist who haven’t heard about Jesus show us the need for accurate teaching about Jesus and faith in him (vv1-7)

(2) The corrupt magic of the seven sons of Sceva who fail by trying to use the name of Jesus for their own ends shows us the need for genuine commitment to Jesus (vv13-17)

(3) The costly repentance of many who believe in Jesus and publicly change for fear of his name shows us the radical difference faith in Jesus makes (vv18-20)

Alan Jacobs, Breaking Bread with the Dead

 Alan Jacobs, Breaking Bread with the Dead: Reading the Past in Search of a Tranquil Mind

(Profile Books / Penguin Random House, 2020)

An eloquent manifesto for reading the voices of the past in all their difference and strangeness both critically but also with a generous thinking disposition of hope, neither idealising nor demonising but negotiating. This might help to free us from our presentism and give us temporal bandwidth and personal density extending a bigger here and a longer now in an age of information overload, social acceleration and algorithmic marketing which constantly presents us with more of the same (if you clicked on that, you might like this). We must get beyond a hasty triage and risk anger, boredom and confusion and, like Jacob, wrestle with the past until it yields a blessing. 

Jacobs has also made me think I might like to read some C. V. Wedgwood. 

Midweek Meeting 23/9/20 - James 1vv1-18

 Anyone connected to our churches is always welcome to our midweek meetings via Zoom (please email me for details). But this Wednesday 23rd Sept would be an especially good time to join us as we begin looking at the Letter of James together (1vv1-18). There is no need to prepare, but in case this is helpful:

Midweek Meeting Wed 23^rd Sept

James 1:1-18

 

INTRODUCTION:

 

A very practical letter addressing issues such as wealth and poverty, conflict, sickness, suffering, how we speak. A punchy direct vivid style with use of striking illustrations / metaphors.

 

Can seem a little disjointed. Maybe based on sermons or sermon notes.

 

A particularly Jewish flavour?

 

God’s wisdom for Christian living under pressure.

Putting our Christian faith into action.

What genuine faith looks like in real life.

Living out and in the light of the implanted word (of God).

 

Key verses: 1v21-22: “humbly accept the word planted in you, which can save you. Do not merely listen to the word… do what it says.”

 

QUESTIONS:

 

Who was this James?

 

The New Testament probably mentions five James-es:

(1) The Apostle, the son of Zebedee, brother of John, the fisherman – martyred ?AD44

(2) The Apostle James the Son of Alphaeus – Mk 3:18 - possibly = James the younger / James the less – Mk 15:40

(3) James the (half) brother of Jesus

(4) James the brother of Jude (Jude 1)

(5) The father of the Apostle Judas (not Judas Iscariot)

 

Of course, it could be some other James!

 

This James was probably / traditionally (3), Jesus’ brother. See 1 Cor 15:7; Acts 12:17; 15:13ff; 21:17-18; Gal 1:19; 2:9.

James’ martyrdom is traditionally dated to AD 62.

 

Who do you think “the twelve tribes scattered among the nations” refers to? (v1)

(We can presume that James is writing to believers who share his commitment to “God and the Lord Jesus Christ”, Christians)

2v2 – meeting place / assembly = Greek, synagogue

What would James be driving at by that description? (What difference would it make to think of ourselves as the people of God scattered among the nations?)

Cf. Gal 6:16?; Gal 3:7; Rm 4:11, 16

 

How might we / others often / naturally respond to trials / difficulties?

 

This passage talks about facing struggles / difficulties external (trails, vv2, 12) and internal (temptations, vv13-14).

 

What is the right response to trials / temptations?

What would be the results of this?

 

What could you say to someone (from these verses) who thinks that their trials and suffering imply that they have somehow stepped outside the will of God for their life?

 

What distinguishes v2 from masochism?

How is “Consider it pure joy…” different from “pretend the trials aren’t happening / pretend they’re fun”?

What if trials don’t feel like pure joy?!

 

Granted that a trial by definition is not a pure joy (v2), why does James urge us to consider it pure joy when we face trials?

 

Cf. Romans 5:3-4

 

Why should the Christian persevere under trial? (vv2-4, 12)

 

(Might there be any logical connection between vv2-4 and v5? Why might he introduce talk of wisdom here?)

 

What encouragement is given in v5?

Cf. Matthew 7:11

What characterises God’s giving?

 

What can undo / defeat this prayer for wisdom? (vv6-8)

In what way is this different from a momentary doubt / questions / struggles to believe?

Look at 4v8 where double-mindedness is mentioned again. Might 4vv2ff shed any light on what might be meant by double-mindedness?

 

Again, how might vv9-11 be connected to the issues of trials?

 

What high position does the poor brother (or sister) Christian in humble circumstances enjoy? (v9)

 

How might the wealthy Christian fool himself? Might his riches even be a trial to him?!

What reason for humility is given in vv10-11?

 

(Same word for test / tempt in vv12, 13-14, peirazo)

 

What wrong understanding of trials is corrected in v13-15? How?

 

What does James want us to remember about ourselves? (v14)

What does he want us to remember about God (vv13-18)?

 

What is God’s aim when he allows us to be tested / tempted?

What is Satan’s aim when he tempts us?

 

What “births” are spoken of in this passage?

What grows out of evil desire / temptation? What’s the result?

 

What can we learn about the new birth here? (v18)

Where does it come from?

By what means?

With what result?

 

What positive Christian growth does the passage envisage?

 

What does the idea of “firstfruits” (v18) mean? How is that encouraging?

 

What does this passage tell us about God?

 

Have you found anything striking in this passage?

Anything you want to hang on to / that will make a difference to you?

 

How would you summarise it?

 

How can we turn this passage into praise and prayer?

 

* * *

 

NOTES:

 

Testing – maybe as in a metal tested in fire, proved to be true and authentic. Testing that strengthens?

 

The trials faced by James’ readers might include poverty, injustice, conflict, sickness, grief – the rest of the letter might suggest (Allberry, p13)

 

Trials are the spiritual equivalent of growbags (Allberry, p14) – they produce perseverance and maturity. Faith is like a muscle that grows stronger with use.

 

Double mindedness = split loyalties, fickle, two-faced, someone who is hedging their bets between trusting God and the world – do we genuinely want to receive God’s wisdom and live his way (at least in our right mind!)?

 

The poor Christian is spiritually rich and the rich Christian would be spiritually bankrupt left to himself. 

Matthew Barrett, None Greater

 Matthew Barrett, None Greater: The Undomesticated Attributes of God (Baker Books, 2019)

283pp

ISBN: 9780801098741

A helpful and engaging look at classical attributes of God (incomprehensibility, infinity, aseity, simplicity, immutability, impassibility, eternity, omni-s etc.) in the company of what Barrett calls The A Team, Augustine, Anselm and Aquinas but also with a debt to Puritans such as Stephen Charnock and, I felt, especially Bavinck. 

Text boxes introduce some figures from history and there are some tables and a glossary. Bibliography. 

I'm not quite sure of the level of this book. Some of it is popular and introductory and there are some anecdotes and illustrations but I think some things here were new to me and it does get a bit technical in places. Some of the end notes are worth a look. 

Recommended. 

John Mark Comer, The Ruthless Elimination of Hurry

John Mark Comer, The Ruthless Elimination of Hurry (Hodder & Stoughton, 2019)

286pp

ISBN: 9781529308389

I'm a sucker for a self-help type book. How much will change is of course debatable. 

I found this highly readable with good quotations and endnotes of some interesting research etc. and basically convincing, though there might be some scope for quibbles. 

Wisdom on Christ's easy yoke. 

Somewhat American and autobiographical. 

Psalm 27 Study Notes

 God willing, we'll look at Psalm 27 in our midweek meeting this week on Wed 16th Sept at 7:30pm via Zoom. Locals can email me if they'd like to join us. There's no need to prepare, but if you'd like to you may find some of the following helpful:

(These notes might possibly evolve!)

 

STUDY QUESTIONS:

 

Who / what do you / people in our society (your friends, family, neighbours) fear and why?

 

What antidote does the Psalm hold out to fear and why? What is the logic of that?

 

What do you think “the LORD is my light” (v1) might mean?

 

What particular threat does the Psalmist have in mind? What things might he reasonably be afraid of?

 

What two things does the Psalmist seek?

What do those two things mean / involve?

 

Look at vv4-6. Do you think David wants to literally move into the tabernacle and live there 24/7? If not, (!), what does he want?

 

Given that God is a spiritual being and doesn’t have a body, what does it mean to seek his face? (v8)

 

How do your desires compare to David’s?

 

Are there any other specific prayers in the Psalm we should notice?

 

What is the Psalmist confident of?

 

What arguments does the Psalmist use? What is the basis of his appeal?

 

How would you sum up the application in v14 in your own words?

 

How would you relate this Psalm to Jesus?

 

How would you sum up the whole Psalm?

 

What difference should this Psalm make to us?

 

What fuel for praise and prayer is there in this Psalm?

 

NOTES:

 

Wilcock: “Two key words here are confident (vv3, 13) and seek (v4a, 8). The four sections of the Psalm crystallize around them, in a chiastic pattern… : confidence / seeking // seeking / confidence.” (p95)

 

Links to Psalm 23:

Paths of righteousness

The valley of the shadow

Enemies

Desire for God’s house

 

The Psalm combines the imagery of law court (a person crying out for vindication), battle and a hunt

 

Kidner: David is a worshipper seeking god’s face and a pilgrim committed to his way

 

OUTLINES:

 

(1) Confidence in the LORD: faith not fear (vv1-3)

(2) Seek the shelter in God’s house: he will keep you safe (vv4-6)

(3) Seek the smile of God’s face: he will not forsake you (vv7-12)

(4) Confidence in the LORD: take heart and wait for him (vv13-14)

 

* * *

 

Goldingay:

 

Prayer arising out of Testimony

 

Based on Goldingay p391:

Vv1-2 presumably address the congregation, making a declaration of confidence based on the past event

Vv3-6 develop this logic at greater length

Vv7-12 address Yahweh with a plea for deliverance and reasons for confidence

Vv13-14 address the self, returning to urging confidence in Yahweh

 

* * *

 

Expositor’s Bible Commentary:

 

Confidence in the Lord

(1) Confidence in God’s presence (vv1-3)

            (2) Prayer for God’s presence (vv4-6)

            (3) Prayer for God’s presence (vv7-12)

(4) Confidence in God’s presence (vv13-14)

 

* * *

 

Wilson:

 

(1) Confidence in Yahweh (vv1-3)

(2) Desire to dwell in the house of Yahweh (vv4-6)

(3) Plea for deliverance from enemies (vv7-12)

(4) Confidence and encouragement (vv13-14)

 

* * *

 

Wilcock:

 

(1) Confidence (vv1-3)

(2) Seeking: focused on God (vv4-6)

(3) Seeking: stressed by circumstances (vv7-12)

(4) Confidence (vv13-14)

 

* * *

 

Kidner:

 

(1) Whom shall I fear? (vv1-3)

(2) Sanctuary (vv4-6)

(3) Thy face…, Thy way (vv7-12)

(4) Believe and wait (vv13-14)

 

* * *

 

Motyer: The Confident Life

 

A1: Confidence (vv1-3)

B1: Yahweh’s house, my security in his shelter (vv4-6)

B2: Yahweh’s face, my security in his favour (vv7-12)

A2: Confidence (vv13-14)

 

* * *

 

Spurgeon:

 

The Psalmist’s sure confidence in his God (vv1-3)

His love of communion with his God (vv4-6)

Prayer (vv7-12)

Acknowledgement of the sustaining power of faith and encouragement for others to follow his example (vv7-12)

 

* * *

 

 

SERMON: https://www.warbletonchurch.org.uk/sermons-talks/?sermon_id=334

Paul in Athens (Acts 17) - further jottings

 I posted about this the other day and there are a couple of sermons on this passage on the Warbleton Parish Church website but here are some further jottings from my preparation:

 

David Cook, Teaching Acts

 

Athens – The philosophical capital

Idolatry (vv16-23)

Correction (vv24-29)

Bottom Line (vv30-31)

Response (vv32-34)

 

* * *

 

Chris Green, The Word of His Grace

 

Why intelligent people can also be stupid

 

3 reasons people are stupid:

 

(1) People are stupid because they should know the creator of the universe does not live in buildings, but they act as if he did

 

(2) People are stupid because they should know that the God who sustains them does not need their care, but they act as if he did

 

(3) People are stupid because they should know that the God who made us must be infinitely greater than us, but they still reduce him to a statue

 

5 things people know, or ought to know, about the good God:

 

The Good God is a creator God (v24)

 

The Good God is a caring God (v25)

 

The Good God is a controlling God (v26)

 

The Good God is a close God (vv27-28)

 

The Good God is a compassionate God (v30)

 

* * *

 

Peterson

 

The Word in Athens (vv16-34)

(1) Responding to idolatry (vv6-21)

(2) Establishing God’s Claim on All People (vv22-31)

(a) The truth about God (vv24-25)

(b) The truth about humanity (vv26-29)

(c) The truth about divine judgement (vv30-31)

(3) Founding a Church (vv32-34)

 

* * *

 

Stott

 

What Paul saw

What Paul felt

What Paul did

What Paul said

How Paul challenges us

 

Lessons on Christian Mission from Paul in Athens (Acts 17)

 I preached on this passage on 25^th August 2019 and this week I’ve listened again to that sermon on the church website.

I’m pleased to say that I still agree with myself and it seemed to me still a true and useful sermon so I commend it to you.

 https://www.warbletonchurch.org.uk/sermons-talks/?sermon_id=308

So how to approach this passage in a different and complementary way? What might we learn for Christian mission today from Paul in Athens in Acts 17?

 

This is not necessarily the primary purpose of the passage!

The Bible is about God before it’s about us – and this passage has lots of important and useful things to know about God.

The Bible is not first of all a How To Guide / 7 Tips on Mission, or whatever.

The primary purpose of Scripture is that we might come to Jesus and have life in him through faith.

And obviously if we have not repented and turned to Christ in faith, that is the first application of Acts 17.

But no doubt there is much to learn about church life and mission from this passage.

 

(Likely, of course, we have only a brief summary of what Paul said in Athens, not a word for word transcript of it all. Arguably Paul was interrupted when he tried to speak about the resurrection v31f.)

 

What can we notice and infer?

 

Paul is greatly distressed (lit. his spirit was aroused within him) to see the idolatry of the city. (v16)

That is what strikes him above all as he waits in the great city of Athens: not the art or learning but the forest of idols.

Do we care about the glory of God and about the lost? Do these things move us as they moved Paul?

 

Paul’s distress moves him to engage, to speak. Paul debates / discusses / reasons (vv17-18). (Paul continues to “reason” (v17) as he did in the synagogue in Thessalonica (v2) – dielegeto – he addressed, lectured, reasoned, dispute, discuss, argument, debate, speak.)

V17 – Paul is a bit like Socrates, the archetypal philosopher, engaging people in the market place (the agora) which is also a market place of ideas as well as a hub for commerce and trade.

But Paul also proclaims the good news about Jesus and the resurrection (v18, v23). Paul brings an announcement of God’s action in Christ, not just a contribution to religious dialogue. The gospel is a summons to repentance and faith, not an interesting perspective to add to the best of human spirituality.

 

Paul’s address to the Areopagus is different from Paul’s sermons in the synagogue.

He doesn’t start with / quote Scripture here.

Rather he quotes one of their own poets (v28).

He shares the same essential message (Jesus Christ is Lord) but with a different method / approach / way in / point of contact.

 

Paul connects with his hearers. He starts where they are. He shows some knowledge of their culture.

Could we engage with the non-Christian culture around us like this? Are we able to evaluate where our culture might be on to something (which is fulfilled in Christ) and where it has gone wrong and needs to repent?

 

Paul tries to get inside his hearer’s heads. He tries to anticipate what they might think and respond to it (v29).

To some extent there may have been some common ground between Paul and at least some of his hearers, which he seeks to make the most of. Some of the points Paul makes can be paralleled in Greek writers of the period.

 

Paul is willing to be negative (v29).

He refutes false ideas.

 

Paul seems to appeal to creation and reason. He gives the impression that certain things about God ought to be obvious to everyone, although they might not be: they need saying!

Cf. Romans 1 – some things about God are obvious from the creation but people suppress / exchange the truth about God which they know.

 

Paul really seems to be pretty critical of non-Christian / pagan religion / spirituality.

He characterises it as ignorant (v23, v30).

 

No obvious hope is held out here for supposedly devout pagans who honestly seek after God within paganism. Paul thinks they need to repent and come to Christ. Christ claims the allegiance of, and will be the judge of, all people (vv30-31).

 

For Paul, revelation, God’s action in Christ and the resurrection are essential and decisive (vv30-31). Creation and reason only go so far. The good news of salvation concerns Jesus.

 

The gospel comes with a universal command to repent (v30). Even interested sophisticated religious intellectuals need to radically change their minds.

 

The gospel produces a mixed response: some scorn and rejection (v18), some interest and desire to hear more (vv19-21) (v32), some faith and joining the church (v34).

Karen Swallow Prior, On Reading Well

 Karen Swallow Prior, On Reading Well: Finding the Good Life Through Great Books

Brazos Press, 2018

267pp

This is an enjoyable and edifying look at the virtues through great books. The introduction is engaging and worthwhile and the chapters could be read alone or out of order. Discussion questions are included. 

I enjoyed reading about the virtues (cardinal, theological and heavenly)  and a number of the books cited look interesting. 

Psalm 26 Bible Study Questions

 God-willing we'll be looking at Psalm 26 this Wednesday in our midweek meetings. 

Here are a few questions prepared by a member of the congregation for anyone who would like to have a think about it in advance:

1. v1 What is David asking the Lord to do for him?
2. What are the grounds for his asking this?
3. v2 What is David asking the Lord to do?
4. v3 What gives him the confidence to ask this?
5. v4-5 What does David avoid?
6. v6-8 Where does David love to be  - in contrast with v4-5?
7. v9-10 What is David’s plea to the Lord in these verses?
8. v11-12 What are the grounds for this plea?

Which aspects of this Psalm point us to the Lord Jesus Christ?

What can we learn from this Psalm to help us in our walk with the Lord?

Maybe we could each choose a verse to learn to remind us of what the Lord has said to us tonight?

Acts 17vv1-15 - an outline

 You may wish to look away now as this contains spoilers for Sunday:

 

Church life and mission today…

 

The original and the best

 

Gospel Mission and Mixed Responses

 

(1) Gospel Mission

 

(A) Paul’s Method

Reasoned (v2)

Explained (v3)

Proved (v3)

Proclaimed (v3)

(Persuaded) (v4)

from the Scriptures (v2)

Preached the Word of God (v13)

 

(B) Paul’s Message

The Christ had to suffer and rise from the dead

This Jesus I am proclaiming to you is the Christ (v3)

Another king, called Jesus (v7)

 

(2) Mixed Responses

A diverse group are persuaded and believe and join the disciples (v4, v12)

Some are jealous and oppose (vv5-9, 13-15)

A noble response (v11):

Hear the message with great eagerness

Examine the Scriptures to see if it’s true

 

How have you responded to the gospel?

How could you serve this gospel mission?

 

Psalm 25 notes

Some jottings I prepared ahead of our midweek meeting on Wed 2nd September:

 

What problems / issues does the Psalmist seem to be facing?

 

What does the Psalmist pray for?

 

What does the Psalmist want God to remember (or not)? Vv6-7. What does he mean by that? (Of course God is all-knowing and doesn’t forget, so what does it mean to speak of him remembering something?)

 

What reasons / arguments does the Psalmist give for his prayers? To what does he appeal?

 

How might Psalm 24:3-4 worry us? In the light of this, how might Psalm 25 comfort us?

 

Do you think verse 13 is an absolute / universal promise? How might the rest of the Psalm (or indeed the rest of the Bible) qualify it?

 

How would you summarise this Psalm?

 

What might we usefully take away from it? Has anything particularly struck you?

 

How might we live in the light of this Psalm? What attitudes does the Psalmist commend?

 

How might we turn the Psalm into praise and prayer?

 

Notes

 

An individual lament / prayer of confidence

 

An acrostic – with two or three amendments, the initial letters of the 22 verses spell out the Hebrew alphabet. (Waw and qoph are omitted. There are two r lines in vv18 and 19. Beth can only be found by adjusting the text). Perhaps the brokenness of the Psalm is meant to suggest that life is complex and messy not totally “neat” and obvious. The Psalm thus resists giving overly easy answers / complete knowledge.

The final verse begins with an extra pe and is a kind of appendix / added “Amen”.

 

Some scholars say it is hard / impossible to identify any further structure.

 

Vv1-3 and 20-22 might correspond.

 

The Psalm has three equal sections of:

prayer (to God) – vv1-7,

creed (about God) – vv8-15

and then prayer again – vv16-22

with an extra one verse prayer – v11 - inserted in the middle section (Wilcock)

This prayer in v11 seems to be the centre of the Psalm and might thus be emphasised: God forgiving sin is a crucial idea in the Psalm. Forgiveness depends on the name / character of God and salvation is ultimately for his name / glory / fame.

 

V7 – Don’t remember my sins but remember me for good (not judgement)

 

V7 – the first use of the noun “sin”(s) in the Psalms

 

V9 has verb and noun from the same root – “Direct… his direction”

 

Goldingay lists seven theological implications of the Psalm / lessons about prayer (p377)

 

* * *

 

Kidner: An alphabet of entreaty

 

Enemies

Guidance

Guilt

Trust

 

* * *

 

Goldingay, The Bases of Prayer from A to Z

 

(no other overall structure discernible)

 

* * *

 

Motyer: An A-Z for Troubled Times

 

A1. Waiting on Yahweh (vv1-5)

B1. Dealing with sin (past): do not remember (vv6-7)

C1. Divine teacher: who are his pupils? (vv8-10)

B2. Dealing with sin (present): forgive (v11)

C2. Divine teacher: who are his pupils? (vv12-14)

A2: Waiting on Yahweh (vv15-21)

David’s wider concern (v22)

 

* * *

 

Expositor’s Bible

 

A prayer for deliverance, guidance and forgiveness

 

A: Prayer for deliverance and guidance (vv1-3)

B: Prayer for guidance and forgiveness (vv4-7)

C: Assurance of guidance (vv8-10)

B’: Prayer for forgiveness (v11)

C’: Assurance of guidance (vv12-14)

A’: Prayer for deliverance and protection (vv15-22)

 

* * *

 

Wilson:

 

Statement of trust (vv1-3)

Plea for deliverance (vv4-7)

In praise of God’s faithfulness (vv8-10)

The pivotal prayer (v11)

Those who fear Yahweh (vv12-15)

The final plea (vv16-21)

Communal plea for redemption (v22)

 

* * *

 

Spurgeon

 

Prayer – vv1-7

Meditation – vv8-10

Prayer – v11

Meditation – vv12-15

Prayer – vv16-end

 

* * *