Saturday, March 21, 2020

Notices and Sermon for Mothering Sunday

DRAFT.

Look away now if you plan to join us live at 9:30am or catch up later. https://www.facebook.com/malloyd


Mothering Sunday Notes 2020



2 Corinthians 1:3-7 (p1158)

Luke 2:21-40 (p1027)



Facebook livestream to Bodle Street Green & Warbleton Facebook Pages

9:30am Sunday 22nd March 2020

Common Worship Morning Prayer on a Sunday



[Tell Out My Soul Music]



Good morning!

And welcome to our service for Mothering Sunday, 22nd March, The Fourth Sunday of Lent.

Welcome from all corners of the internet, and especially to those connected to Warbleton, Bodle Street Green and Dallington.

Although we’d much rather be together in the flesh, it is a wonderful blessing to able to be together virtually like this – and of course in Christ, untied by the Holy Spirit to all God’s people down the centuries and around the world.   



When I started planning this service, I thought we’d be having all age family service fun of some kind.

You can find the order of service for that on my blog.

But I’m not going to subject you to that today.

And you’ll be pleased to hear I’m not going to sing to you!

If you want to include hymns and you’re watching the recording, you could just pause it wherever you like to sing or listen to songs.

The internet has everything you could possibly want and more!

We were going to do Tell Out My Soul, The Mighty Son of God, Love Divine and In Christ Alone, but you might have better ideas or other favourites.

If I can, I might play a little bit of Love Divine during the service and In Christ Alone at the end.



Until further notice, and unless there’s is an uproar to the contrary, I’m going to be using Common Worship Morning Prayer on a Sunday with the Lectionary readings, and you can find that easily on the Church of England website, if you want to read along and join in with the responses.

You could even Google that now while I do about a million other notices so that you’ll be ready when the service proper actually starts.

                           

Do stay on for coffee afterwards if you can – you’ll have to provide your own - and hang out in the comments!

Discuss the sermon – nicely!



The Archbishops have asked us to observe today as a special day of prayer and action.

One specific action they’ve asked us to take is to light a candle in our windows at 7pm as a sign of the inextinguishable light of Jesus, who shines in the darkness which cannot overcome it.

Don’t set fire to your curtains, but it would be good to do that as a small act of public witness.



I do encourage you to avoid all unnecessary social contact as long as that’s the government advice, both for your own sake and as a very real way of loving your more vulnerable neighbours.

But do keep in touch.

Feel free to phone my landline or mobile or email or Facebook or Tweet.



Email Steve if you’d like the weekly notice sheet and sign up for our emails under CONTACT on the Warbleton church website.



Text me your name and number if you’d like to join our Warbleton church WhatsApp group.



Do let me know if you need, or can offer practical help.



We are hoping to meet every Wednesday for prayer, Bible study and fellowship from 7:30pm with a formal finish by 9pm using Zoom, so do download that and I’ll let you know how you can join our meeting.

I think it’s possible to join in even by landline if you’re not online.



I think that’s all so let’s just be quiet for a moment and then we’ll begin.



* * *



This first reading is one of the set readings for Mothering Sunday, but I confess that I chose it with the corona virus situation in mind:



2 Corinthians 1:3-7 (p1158)



That passage deserves a sermon.

And this is not the best way to read the Bible normally, but for today, I just want to pick out one boiled sweet from the box and encourage you to suck on it today and this week:



Notice that description of God at the beginning in v3:



THE FATHER OF COMPASSION AND THE GOD OF ALL COMFORT



God your loving heavenly father feels for you in all that you’re facing or fearing.

Our God is the God of all true, and ultimate, and lasting comfort.

We so easily look to other false gods for comfort in times of difficulty and distress, but we should lift our eyes and hearts and minds afresh to:

THE FATHER OF COMPASSION AND THE GOD OF ALL COMFORT



Why not dwell on that phrase?

THE FATHER OF COMPASSION AND THE GOD OF ALL COMFORT



And as Paul says, God comforts you so that you can comfort others with God-given comfort.

Others will need comfort in the months ahead.

So make sure you receive comfort from God so that you have some comfort to give out.

It’s no good trying to serve God and others on empty.

We can’t get through this well by our own unaided resources.

God first loved us, and that enables us to love others.

Our comfort comes from him in the gospel of Jesus Christ and he gives us more than enough, spare comfort to overflow to others.



Our hope is firm.

Christ has died.

Christ is risen.

Christ will come again.

We know we may suffer, but we know God himself, the Father of Compassion, will comfort us.



* * *

I’ve slightly extended our reading from the Lectionary because I wanted you to get Simeon and the blessing of peace through meeting Jesus.



Luke 2:21-40 (p1027)



The actual lectionary reading is that little snippet in vv33-35.



This mothering Sunday, I want to say 6 things about Mary, the mother of God.



Here they are in one sentence:



(1)   Although some make too much of Mary,

(2)   she is a wonderful example to us of faith in Christ.

(3)   She lived with strangeness and uncertainty.

(4)   She believed and obeyed the Word of God.

(5)   She treasured up these things in her heart.

(6)   She faced suffering for the sake of Christ.



* * *



(1)   Although some make too much of Mary,



Some people pray to Mary.

And call who co-redeemer.

And Queen of Heaven.

And think she was miraculously preserved from the stain of original sin.

And that she didn’t die but was assumed bodily to heaven.



All those things are mistakes, I think.

The Bible tells us how to worship God and those things are without a Biblical basis if you ask me, which I accept you didn’t!



What would the Bible say, but that we and Mary alike are sinner saved by grace?



She calls God her Saviour.

Mary was a godly virgin, but that doesn’t mean she was sinlessly perfect.



Mary seems not always to have got it right.

Sometimes she must have had questions and doubts.  

She found it hard to get her head around the teenage Jesus that day when he stayed behind in the temple, and who can blame her?

At one point, Jesus’ family come to take charge of him thinking he’s lost his mind!



But although not perfect,



(2)   Mary is a wonderful example to us of faith in Christ – many would say the supreme example.



Just because some people have gone overboard on Mary, it doesn’t mean that we don’t have much to learn from her.



Even if some people wrongly drive at 100 miles an hour, that doesn’t mean we shouldn’t drive at 70mph.



Maybe we could say Mary was the first New Testament believer.

She put her trust in her son and that’s what we should do.

That’s what she’d want!

She would have us focus on Jesus.

“It’s all about the boy” she’d say.



Jesus’ mum like Jesus’ cousin, John the Baptist, would say:

“Behold the Lamb of God who takes away the sin of the world!”

“He, Jesus, must become greater I must become less.”



Mary is confessed by the church as the Mother of God, the God bearer.



But can you see that’s really a title about Jesus, not about Mary?

What does it tell us about Mary?

She was a mother.

Well we knew that!



The great question is who was her baby:

He was God:

God incarnate:

God made flesh:

The eternal creator as an embryo:

God made small and weak so that Mary gave birth to God as a human being.



In Jesus, God came to be with us and for us, to save us!

And that’s good news for us if we face any kind of threat or crisis or fear.



This passage is somewhat about Mary but it’s really about Jesus.



Jesus will cause the falling and rising of many in Israel.



He is the child of our destiny.

All human history pivots on him.

It’s appropriate that his birth divides our calendar.

But every individual life turns on Jesus too.  

Life and death and eternity depend on what you make of Jesus.

There is no more important question than this.

What do you make of Jesus?

And what would he say to you?

Have you come to terms with Jesus?

One day you will meet him as you judge.

Do you know him now as your Lord and Saviour and Friend and Brother?



He is the stone the builders rejected which has become the cornerstone.

You can either build your life on the sure foundation rock of Jesus Christ, or you can be dashed to pieces by him.

That is the stark alternative the Word of God lays before us.



He will cause the falling and rising of many in Israel, in the ostensible church.



Is that talking about two groups or one?



Perhaps it’s two groups:

Some will fall (group 1); others will rise (group 2).

Certainly that’s true.

Humanity is divided between those who reject Jesus, who will fall, and those who trust in Jesus, who will rise.



But maybe only one group is spoken of here:



We must fall and then rise if we are to come to Christ.

We must fall at Jesus’ feet in repentance and faith so that he will raise us up.



As Mary said in her famous song, humble yourself and God will lift you up.

God opposes the proud but gives grace to the humble.

He brings down princes from their thrones and exalts the lowly and meek.

He feeds the hungry and the rich he sends empty away.



In the tops turvey kingdom of God, the way up is down.



God’s favourite shape is a tick:

Down a bit and then up a mile!



May that be the shape of the our lives and society in the wake of the Corona Virus outbreak too!

We may go down to the depths, but God can raise us to the skies.

Yes, death, maybe, but resurrection.



(3)   Mary lived with strangeness and uncertainty.



There’s a cartoon which you might think is blasphemous, which I think is very funny, which I might have shown you if this was an all age service:

It shows Jesus as a toddler having a bath:

But of course he’s walking on the water!



Now I’m sure Jesus didn’t do that.

But it must have been rather weird having God as your firstborn.

Nothing can really prepare parents for the shock of a baby, but none of the books will have had a chapter on how to parent your Maker.



This wasn’t what Mary had asked for or expected.



The virgin will conceive and be with child.



How can this be?!



Unprecedented and unique are much over used words.

They certainly apply to the virgin birth.

And they probably apply to the Corona virus too.



Pope Innocent III excommunicated King John between 1209 and 1213 and imposed an interdict during which no church services took place.

And now again the churches are closed down.



Even during the second world war, schools managed to stay open.



We are living through very strange and uncertain times.

So did Mary.

And here’s how she coped with it and how we can too:



(4)   She believed and obeyed the Word of God



Mary said to the angel: “I am the Lord’s servant. May it be to me as you have said.”



Like the disciples later, she could have said: “Nevertheless, according to your word.”

She takes God at his word.

What God says she will believe and do.



Mary shows us humble, quiet, patient trust in God.



I don’t need to have all the answers or know all the whys and wherefores.

I have the word of God and by his grace I’m going to live by that, depending on him.



Let’s be like Mary!



(5)   She treasured up these things in her heart



What could you ponder from today’s service this week?



Maybe its that phrase from earlier:

THE FATHER OF COMPASSION AND THE GOD OF ALL COMFORT



Or something about Mary.

Ultimately it must be something about Jesus.



We should try to stock our hearts and minds well.

Treasure Jesus in your heart.

Ponder him and his word.



Maybe this week you could memorise a simple Bible verse so that you can think and pray about it.



(6)   Lastly, Mary faced suffering for the sake of Christ



It’s not a very happy prospect, is it:

“A sword will pierce your own soul too.”



Mary would watch her eldest son cut off in his prime,

Something heart breaking for any parent.

It was terrible suffering.



But Mary could face it for Jesus’ sake.



Some of us may face terrible suffering in the months ahead.



But we too can face it with Jesus and for Jesus.



(1)   Although some make too much of Mary,

(2)   she is a wonderful example to us of faith in Christ.

(3)   She lived with strangeness and uncertainty.

(4)   She believed and obeyed the Word of God.

(5)   She treasured up these things in her heart.

(6)   She faced suffering for the sake of Christ.



Like Mary, may we know THE FATHER OF COMPASSION AND THE GOD OF ALL COMFORT.

Amen.


Friday, March 20, 2020

Calvin on Lay Presidency at Holy Communion

With people unable to meet with their pastors, Calvin's opposition to Lay Presidency may be an important text for our times:

The Council of Trent said: "If any one saith, that all Christians have power to administer the word, and all the sacraments; let him be anathema. "

Calvin responds:

"No sound Christian makes all men equal in the administration of Word and Sacraments, not only because all things ought to be done in the Church decently and in order, but also because, by the special command of Christ, Ministers are ordained for that purpose. Therefore, as a special call is required, no man who is not called may take the honour upon himself. Moreover, where do they [the Roman Catholic church] find the office of baptizing enjoined on women, as they permit them to do?"

Canon X, 7th Session

Antidote to the Council of Trent

Calvin's Tracts, Volume 3, p177

Thursday, March 19, 2020

Mothering Sunday All Age Service 2020

I suspect I might do services of Morning Prayer on a Sunday until further notice, but if we had been doing an All Age Family Service for Mothering Sunday, it might have gone something like this:


Mothering Sunday Family Service

Order of service

Warbleton 2020



Welcome & introduction



Hymn: Tell Out My Soul The Greatness of the Lord



Praise and Thanksgiving

We praise you, our God, for all mothers who have loved and laughed and laboured as they cared for their children.
Blessed be God for ever.

We praise you, our God, for all mothers who have wept in sorrow and joy for their children.
Blessed be God for ever.

We praise you, our God, for Jesus, born of a woman and nurtured in her love, and for Mary, a reminder of your patient, waiting love.
Blessed be God for ever.

Praise God who loves us.
Praise God who cares.

For the care of mothers;
Thanks be to God.

For their patience when tested;
Thanks be to God.

For their love when tired;
Thanks be to God.

For their hope when despairing;
Thanks be to God.

For their service without limit;
Thanks be to God.

Confession

Let us call to mind our sin, our failure to value the love of others
and our failure to love as Christ has loved us.


Lord God, your love gives us life from the moment of conception.
We fail to live as your children.
Lord have mercy.
Lord have mercy.

You call us to do good. We seek our own good.
Christ, have mercy.
Christ have mercy.

You hear us when we cry for help. We ignore the cries of others.
Lord, have mercy.
Lord have mercy.

May the Father of all mercies
cleanse
you from your sins,
and restore
you in his image
to the praise and glory of his name,
through Jesus Christ our Lord.
Amen.

First Reading: 2 Corinthians 1:3-7 (page 1158)



This is the Word of the Lord.

Thanks be to God!



Song: He is the (CLAP – CLAP) Son of God … The Mighty Son of God (Ian Brown)



Second Reading: Luke 2:21-40 (page 1028)



This is the Word of the Lord.

Thanks be to God!



All Age Sermon

Hymn: Love Divine All Loves Excelling   

Creed

Let us declare our faith in God.

We believe in God the Father,
from whom every family
in heaven and on earth is named.

We believe in God the Son,
who lives in our hearts through faith,
and fills us with his love.

We believe in God the Holy Spirit,
who strengthens us
with power from on high.

We believe in one God;
Father, Son and Holy Spirit.
Amen.

Prayers



The Collect for Mothering Sunday



God of compassion,

whose Son Jesus Christ, the child of Mary,

shared the life of a home in Nazareth,

and on the cross drew the whole human family to himself.

Strengthen us in our daily living:

that in joy and in sorrow

we may know the power of your presence to bind together and to heal;

through Jesus Christ your Son our Lord,

who is alive and reigns with you,

in the unity of the Holy Spirit, one God now and for ever. Amen.



Intercessions



The Lord’s Prayer



Hymn: In Christ Alone My Hope Is Found



Blessing



May God, who gave birth to all creation, bless us:
may God, who became incarnate by an earthly mother, bless us:
may God, who broods as a mother over her children, bless us.
May almighty God bless us, Father, Son and Holy Spirit,
now and for ever.
Amen.



Wednesday, March 18, 2020

Pastoral Letter

To the people of Warbelton Church


Dear Friends,



These are strange and difficult times. Many will be feeling uncertain and anxious. But we can be sure that God’s love for us is unchanged.



The Bible says:



God is our refuge and strength,
    an ever-present help in trouble.
2 Therefore we will not fear, though the earth give way
    and the mountains fall into the heart of the sea,
3 though its waters roar and foam
    and the mountains quake with their surging.



(Psalm 46:1-3)



Although the situation is always changing, as we normally send out our notice sheet on a Wednesday evening by email, I thought it would be a good time to be in touch about how we are responding to the corona virus.



We will continue to seek to follow all the latest government and Church of England guidance:



churchofengland.org/more/media-centre/coronavirus-covid-19-guidance-churches



I know it is difficult and frustrating, but I would urge you, for the sake of yourself and others, to do what you can to avoid non-essential social contact. The government has said that this includes meetings for religious purposes, which it seems have helped to spread infection in some parts of the world.



You can read a message from the Archbishops (issued Tuesday 17/3/20) here:



churchofengland.org/more/media-centre/news/archbishops-call-church-england-become-radically-different-public-worship



Church Services, Meetings and Gatherings



Until further notice, the Bishops have said that all public worship should be suspended. For the moment, you should assume that none of our normal meetings will take place.



We will explore the possibility of small groups and the benefice prayer meeting, Prayer First, taking place using Zoom.us or some other video conferencing technology.



Minimal gatherings for weddings, funerals and baptisms will still be possible.



The Bishop of Chichester has said he will issue further detailed guidance tomorrow (Thursday).



There is no Wi-Fi in any of our churches in the benefice, but I am hoping to be able to livestream or pre-record something from my study via Facebook or You Tube for Sunday mornings, and perhaps at other times too. You probably don’t want me singing hymns to you over the internet but it may come to that!



Sunday 22nd March: A National Day of Prayer and Action



The Archbishops have called upon us to observe this coming Sunday as a special day of prayer and action in the light of the corona virus. They say: “As one action, we are calling on everyone to place a lighted candle in their window at 7.00 p.m. as a sign of solidarity and hope in the light of Christ that can never be extinguished.”



Keeping in Touch



You are very welcome to contact me:



marc_lloyd@hotmail.com



01435 830421 / 07812 054820



(My day off is normally a Friday, by the way!)



I will of course be continuing to pray for the parish every day and I am very happy to pray with you over the phone if you’d like.  Please do feel free to let me know specifically what I might pray for you.



You can like us on Facebook:



facebook.com/WarbletonParishChurch



And follow us on Twitter:



twitter.com/WarbletonChurch / @WarbletonChurch



You can sign up for our email mailing list here:



warbletonchurch.org.uk/contact/



I suggest we experiment with a church WhatsApp group for sharing news, prayer requests and fellowship. If you would like to be added to it, please text your name and mobile number to me at 07812 054820. You can of course remove yourself if you find it isn’t suiting you!



Practical help



I believe the village shop is offering a free delivery service.



We will of course want to help and support one another as much as we can. Many of our church members are over 70 years of age. If you or anyone else you know is in need, please do let me know and I will see what I can do, or what we can organise amongst ourselves or working with others.



The Church Building



We hope the church building will continue to be open in the daytime for prayer.



Please be cautious about how you use it. Wash or sanitise your hands. Keep at least two metres apart from anyone else who is there. And please try to minimise touching things.



The Parish Magazine



When the latest guidance was issued, the parish magazine was at the printers but we have pressed pause on the April edition because virtually all the forthcoming events in it will be cancelled. We are looking at putting together an alternative that might be of interest and use as soon as possible, perhaps in co-operation with the Parish Council.  



Christian Prayer, Worship and Resources



The Church of England website has many resources and more will be added particularly for this period when normal church services are not taking place:



churchofengland.org – e.g. see the Prayer and Worship section at the top



Now could be a good time to order a Christian book and some Bible reading notes:



www.10ofthose.com/uk



www.thegoodbook.co.uk



You might like to explore our archive of over 300 sermons and talks:



warbletonchurch.org.uk/sermons-talks/



I suspect many churches will live stream their services. Even if we don’t manage to do that ourselves, I would be happy to suggest some possible options.



There is so much good material available for free on the internet these days that a period of self-isolation at home could easily be a time of great spiritual growth! Do ask me for recommendations.



Let us pray that the God of the cross and resurrection would, in his grace, bring good even out of this terrible situation. Let us pray that many would turn to Christ in repentance and faith and find new life, joy and peace in Him even in the face of suffering. As Jesus approached his own death, he urged his disciples: “Do not let your hearts be troubled. Trust in God; trust also in me.” (John 14:1) He reassured them: “I will not leave you as orphans; I will come to you.” (v18) Let us pray that the Holy Spirit, the Comforter, would strengthen us to walk faithfully with Christ whatever the days ahead bring.



With my love and prayers,



Marc

Saturday, March 14, 2020

Jottings on the sacraments as instruments in Calvin




I have distracted myself from what I probably ought to be doing by going over some no doubt rather incomplete and now rather aged notes to remind myself what Calvin says on the sacraments as instruments.

The Institutes

physical things (e.g. food, sun, fire) and sacraments only instruments used by God. We should put no confidence in these creatures / sacraments but in God. (4.14.12, p1287)



A Short Treatise on the Holy Supper of Our Lord Jesus Christ [1540]



“The bread and the wine are visible signs, which represent to us the body and blood, but…this name and title of body and blood is given to them because they are as it were instruments by which the Lord distributes them to us.”

Calvin ‘Short Treatise’ §18

http://www.theologian.org.uk/doctrine/calvinonthelordssupper.html#_ednref63



Calvin, John, Calvin: Theological Treatises Library of Christian Classics Volume XXII, Translated with Introduction and Notes by J. K. S. Reid (London / Philadelphia, SCM Press / Westminster Press, 1954)



The Catechism of the Church of Geneva (1545) p83ff



Online version: https://reformed.org/documents/calvin/geneva_catachism/geneva_catachism.html

Q309 M. Is there no other medium, as it is called, than the Word by which God may communicate himself to us?

S. To the preaching of the Word he has added the Sacraments.

 Q311 M. Is there such virtue in a visible sign that it can establish our consciences in a full assurance of salvation?

S. This virtue it has not of itself, but by the will of God, because it was instituted for this end.

 Q312 M. Seeing it is the proper office of the Holy Spirit to seal the promises of God on our minds, how do you attribute this to the sacraments?

S. There is a wide difference between him and them. To move and affect the heart, to enlighten the mind, to render the conscience sure and tranquil, truly belongs to the Spirit alone; so that it ought to be regarded as wholly his work, and be ascribed to him alone, that no other may have the praise; but this does not at all prevent God from employing the sacraments as secondary instruments, and applying them to what use he deems proper, without derogating in any respect from the agency of the Spirit.

 Q313 M. You think, then. that the power and efficacy of a sacrament is not contained in the outward element, but flows entirely from the Spirit of God?

S. I think so; viz., that the Lord hath been pleased to exert his energy by his instruments, this being the purpose to which he destined them: this he does without detracting in any respect from the virtue of his Spirit.



Summary of Doctrine Concerning the Ministry of the Word and Sacraments p170ff



IV



“To effect this union, the Holy Spirit uses a double instrument, the preaching of the Word and the administration of the sacraments.” (p172)



Confession of Faith of the Reformed Churches of France 1562 (p137ff)



24. Of the sacraments (p152)



“We hold, however, that they are useful only when God gives effect to them, and displays the power of his Spirit, using them as instruments. Hence the Spirit of God must act to make us feel their efficacy for our salvation. We also confess that the use of them is necessary, and that all those who make no account of them declare themselves despisers of the grace of God, and are blinded by devilish pride, not knowing their infirmity which God has been pleased to sustain by such means and (p152) remedy” (p153)



Mutual Consent as to the Sacraments (between the ministers of the church of Zurich and John Calvin, minister of the church of Geneva) (1554) [Consensus Tigurinus] (p199ff)



Heads of Agreement (p212ff)



13. God uses the instrument, but all the virtue is his (p216)



Exposition of the articles of agreement = first response to Wetphal (pp221-244)



“… the sacraments are neither empty figures nor mere external badges of piety, but seals of the divine promises, testimonies of spiritual grace to cherish and confirm faith, and, on the other, … they are instruments by which God acts effectually in his elect;…” (p224)



Summary of Doctrine Concerning the Ministry of the Word and Sacraments p170ff



IV



“To effect this union, the Holy Spirit uses a double instrument, the preaching of the Word and the administration of the sacraments.” (p172)



Second Defence of the Pious and Orthodox Faith Concerning the Sacraments, in answer to the calumnies of Joachim Westphal (1556) (p245ff)



“Christ effectually uses this instrument [the Supper] to dwell in us.” (p287)



Canons and decrees of the Council of Trent, with the antidote (1547) (p17fff)



Canon 4



“I will readily allow that the use of those things which Christ gave us as helps to salvation is necessary, that is, when an opportunity is given: although believers are always to be reminded that there is no other necessity for any sacrament than that of an instrumental cause, to which the power of God is by no means to be tied down. Every pious person must with his whole heart shudder at the expression that these things are superfluous…. whatever grace is conferred upon us by the Sacraments, is nevertheless to be ascribed to faith. He who separates faith from the Sacraments, does just as if he were to take the soul away from the body.” (p174)



* * *



Wallace, Ronald S., Calvin’s Doctrine of the Word and Sacrament (Edinburgh, Scottish Academic Press, 1995) first edition 1953



“God alone performs whatever we obtain by the sacraments and that by His secret and as it is called intrinsic virtue. But lest anyone should object, that the signs too have their office… we hasten to say… that God uses their instrumentality, and yet in such a manner that He neither infuses His virtue into them, nor derogrates in any respect from the efficacy of His spirit.” (CR 9:22-3) (p164)



God uses the sacraments as an instrument (OS 1:508; CR 12:727) p170



Baptism and the Lord’s Supper “these instruments of the Spirit (spiritus organa) whereby God sanctifies us” Comm on Lev 16:16 p170



* * *



Zachman, Randall C., Image and Word in the Theology of John Calvin (Notre Dame, University of Notre Dame Press, 2007)



“In the final edition of the Institutes in 1559, Calvin made several additions in order to clarify his understanding of the sacrament of baptism as an instrument God uses to distribute to us the grace of Christ, by performing and exhibiting the truth that is represented by the sign. Calvin had in 1536 directly denied that baptism was an instrument or organ of grace in this sense.” (p329)



“Calvin insists that the symbols instituted by God truly offer and present the reality they represent, and therefore are instruments God uses to descend to us. However, he also claims that the reality being represented in these symbols must be sought in heaven, and encourages the godly to use divine symbols as ladders and vehicles by which they might ascend to God.” (p439)

Wednesday, March 11, 2020

Spurgeon's Final Sermon: Christ "The most magnanimous of captains"

A friend read me part of Spurgeon's final sermon this morning, which I found rather moving:

What I have to say lastly is this: how greatly I desire that you who are not yet enlisted in my Lord's band would come to him because you see what a kind and gracious Lord he is! Young men, if you could see our Captain, you would down on your knees and beg him to let you enter the ranks of those who follow him. It is heaven to serve Jesus. I am a recruiting sergeant, and I would fain find a few recruits at this moment. Every man must serve somebody: we have no choice as to that fact. Those who have no master are slaves to themselves. Depend upon it, you will either serve Satan or Christ, either self or the Saviour. You will find sin, self, Satan, and the world to be hard masters; but if you wear the livery of Christ, you will find him so meek and lowly of heart that you will find rest unto your souls. He is the most magnanimous of captains. There never was his like among the choicest of princes. He is always to be found in the thickest part of the battle. When the wind blows cold he always takes the bleak side of the hill. The heaviest end of the cross lies ever on his shoulders. If he bids us carry a burden, he carries it also. If there is anything that is gracious, generous, kind, and tender, yea lavish and superabundant in love, you always find it in him. These forty years and more have I served him, blessed be his name! and I have had nothing but love from him. I would be glad to continue yet another forty years in the same dear service here below if so it pleased him. His service is life, peace, joy. Oh, that you would enter on it at once! God help you to enlist under the banner of Jesus even this day!

Amen.
The whole thing is here: https://www.uniontheology.org/resources/doctrine/jesus/spurgeons-final-sermon
The text was 1 Samuel 30:21-26.

Saturday, March 07, 2020

Psalm 121 - some jottings

Again, possibly look away now if you are going to hear me preach tomorrow.


Goldingay: Yahweh as helper, maker, guard


Inclusion: come (v1); coming (v8)


Vv1-2: God the creator

Vv3-4: Israel’s confession of Yahweh

Vv5-end: a declaration of personal trust in Yahweh’s protection



Wilcock: the psalmist may have intended a division into 3vv, vv1-2, 3-5 and 6-8



Vv1-2: A question and a confession


Vv1 and 2 – first person (I);

vv3-8 third person (he);

The Psalmist’s subjective predicament is answered by the objective reality of God and what He will do



Vv1 and 2 – an internal dialogue or two or more imagined speakers

Vv3-8 could be a different speaker e.g. a minister to the king


Kidner: “The word “keep”, or “keeper”, comes often in this psalm. Protection is a burning issue for a pilgrim who is travelling arduously and through lonely country.”

Keep 6x – God the keeper / guardian / protective watcher


Wilcock: “God the Creator and his keeping power are the theme of the Psalm.”

 
* * *


Motyer:



Security



The question (v1)

The answer (1): Yahweh the creator (v2)

The answer (2): Yahweh, God of Israel, the Redeemer (vv3-4)

The answer (3): Yahweh our companion and protection (vv5-6)

Summary: Comprehensive protection (vv7-8)



* * *



Expositor’s Bible Commentary



Yahweh is my Guardian



(1) Yahweh is the creator (vv1-2)

(2) Yahweh, the Guardian of Israel (vv3-4)

(3) Yahweh is “Your” Guardian (vv5-6)

(4) Blessing (vv7-8)


Psalm 121 - some hymns

You may wish to look away now if you expect to hear me preach tomorrow.

I am planning to speak on Psalm 121. I feel I could do a lot worse than quote a few hymns:


Jesus, lover of my soul,
Let me to Thy bosom fly…


Other refuge have I none,
Hangs my helpless soul on Thee;
Leave, oh, leave me not alone,
Still support and comfort me.
All my trust on Thee is stayed,
All my help from Thee I bring;
Cover my defenseless head
With the shadow of Thy wing.



Stand up, stand up for Jesus;
Stand in his strength alone;
The arm of flesh will fail you,
You dare not trust your own.



When other helpers fail,

And comforts flee,

help of the helpless,

O abide with me!


“He [-God-] he’s got the whole world in him hands.”

And therefore “he’s got you and me, brothers and sisters, in his hands.”

Saturday, February 29, 2020

Matthew 4vv1-11 A handout / outline

You may wish to look away now if you are going to hear me preach tomorrow.

It might go something like this:



Matthew 4:1-11 Handout



GOOD NEWS IN THE FACE OF TEMPTATION



27 Top Tips On How To Resist Temptation?



Three points of Good News About Jesus



(1) Jesus Our Victorious Champion



(a) A new and better Adam



(b) A new and better Israel



Bread in the wilderness – 40 days / years



“We did it! We won!” ?!



(2) Jesus Our Sympathetic Brother



Hebrews 2:17-18; 4:14-16



(3) Jesus Our Faithful Example



The Bible



Cross and Resurrection



So, in the face of temptation:

(1) Depend on Jesus Our Victorious Champion!

(2) Pray to Jesus Our Sympathetic Brother!

(3) Follow Jesus Our Faithful Example!

All age audio sermon: https://www.warbletonchurch.org.uk/sermons-talks/?sermon_id=339

Friday, February 28, 2020

Dying Well and Living Well

On Ash Wednesday, I preached on mortality.

If I were to re-use that material, I might also include this:

A physician to Charles Wesley who had watched a number of the Methodists die triumphantly said: "Most people die for fear of dying; but, I never met with people such as yours. They are none of them afraid of death, but are calm, and patient, and resigned to the last." This led John Wesley to say: "Our people die well."

http://www.fwponline.cc/v27n1/reviewtwo_horton.html

What would it mean to die well?

How might be we die well?

And how might we live so as to die well? If we are ready to die well, will it lead us to live well?